scholarly journals The Instrumental Component of the Epic Genres of the Carpathian Tradition

2021 ◽  
Vol 16 ◽  
pp. 99-109
Author(s):  
Iwan Strutynski
Keyword(s):  
20Th Century ◽  
Individual Performance ◽  
Virgin Mary ◽  
Choral Singing ◽  
Field Recordings ◽  
Carpathian Region ◽  
The First World War ◽  
Central Regions ◽  
Time Part ◽  
The Village

If the context of the performance of ritual and dance music is described in detail in a number of monographs at the beginning and middle of the last century, then with descriptions of the existence of epic genres the situation is somewhat different. Most collections of epic songs contain verbal and musical texts, however, the context of the performance, the number of performers, and the instrumental component are not always described. The article is devoted to the epic genres of folklore of the Ukrainians of the Carpathians. The article examines the modern existence of such epic genres of Ukrainian Carpathian folklore as psalm, song-chronicle, ballad. The aim of the study is to show the epic genres of folklore of the Ukrainian Carpathians in the context of its modern existence in the Carpathian village and in connection with the instrumental tradition of the region. The study covers Eastern Galicia (Halychyna), in particular Galician Hutsulshchyna and Pokuttia (Pokucie), where the author's fieldwork took place. Modern field recordings of psalms, which were previously carried by itinerant lyre players, indicate that the works of this genre in some places have survived to this day due to their inclusion in the calendar tradition. Some of them are preserved as Christmas and Lenten songs. So, in the village Stary Lisets of the Tysmenytsa district of IvanoFrankivsk region, the psalm «About Stratenska Virgin Mary» about the siege of the monastery by the Tatars became a carol. In the Kosiv and Verkhovyna districts of Ivano-Frankivsk region (Galician Hutsulshchyna), songs-chronicles («novyny») continue to exist. This genre of Ukrainian folklore appeared in the 17th century. Songs-chronicles reflect historical events from the time of the opryshky movement to the present day and family and household dramas. In the village Khymchyn of the Kosiv region, the author of these lines was lucky to record two songs-chronicles – about Dovbush and about the First World War. The performer alternated singing with playing on a sopilka-dencivka. The author finds out ideas of the bearers of the tradition about the correct performance of songs-chronicles. The classical performance of chronicle songs is predominantly solo (one singer and one accompanist-instrumentalist). Folk ballads that exist in the modern Carpathian region can be divided into local and late ones, a significant part of which came from the Central regions of Ukraine in the 20th century. At the same time, part of the late ballads comes from the ancient ones that arose on the territory of the Ukrainian Carpathians in the 17th–18th centuries. Evidence of the 20th century and the records of modern collectors of Carpathian folklore show that the performance of ancient Carpathian ballads is close to the performance of songs-chronicles. Old Carpathian ballads are characterized by a declamatory manner of singing accompanied by a violin, hurdy-gurdy or sopilka-flute and a narrow ambitus. Old ballads are associated with individual performance and folk-professional instrumentalism. Nowadays they can be heard less often than late ballads associated with collective choral singing. To get a complete picture of the context of the existence of the ancient Carpathian ballads, it is necessary to interview the inhabitants of the villages where they were recorded in the XX – at the beginning of the XXI century – Kornych, Myshyn, Cherni Oslavy, Velykyi Klyuchiv and Kosmach.

scholarly journals The Metamorphosis of Written Devotion in the Age of Vatican II (c. 1948–c. 1998) in Hungary—Guestbooks in Hungarian Marian Shrines

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 235
Author(s):  
Krisztina Frauhammer
Keyword(s):  
20Th Century ◽  
Vatican Ii ◽  
Virgin Mary ◽  
Combined Effect ◽  
Public Realm ◽  
The Public ◽  
Written Form ◽  
Personal Prayer ◽  
The Church

This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.

scholarly journals Gyoma hõsi halottai az elsõ világháborúban

2018 ◽  
Vol 30 (1) ◽  
pp. 21-34
Author(s):  
Benjámin Dávid
Keyword(s):  
Local Level ◽  
World War ◽  
National Data ◽  
Economic Changes ◽  
20Th Century History ◽  
The First World War ◽  
History Of ◽  
Social Demographic ◽  
The Village ◽  
First World

Examining the consequences of the First World War, it can be concluded that its impact on the demographic conditions was significant. In addition to the national data it is important to examine them on local level, too. Based on these studies interesting data have been found. Therefore, I have decided to examine the 20th century history of my hometown, Gyomaendrõd in detail. (It is important to note that during the investigated period Gyoma and Endrõd were two separate villages.) Gyoma village is a traditional lowland settlement which is located in Bekes County. Based on the 1910 census, 11 699 people lived in Gyoma. The denominational share of Gyoma in 1910 shows a Calvinistic majority (74%), Catholic (15%) and Lutheran (8,5%) minority. If the nationalities are examined, it can be noticed that 94% of the population is of Hungarian nationality, while there is a 5% German minority. In my research I set two main objectives: Firstly, I will clarify how many of the men enlisted from the settlement died, where, when and in which corps. Based on the exact war loss and official statistics it will be shown how it led to social, demographic and economic changes in the life of the village. For my research I used documents found in the Békés County Archives of Békési Branch Archives, more precisely the death certificates were used as primary resources.

scholarly journals UKRAINIAN MOVEMENT AND CZECHOSLOVAK POLICY IN THE RUSIN QUESTION DURING THE INTERWAR PERIOD AS REFLECTED BY AMERIKANSKY RUSSKY VIESTNIK

Rusin ◽  
2020 ◽  
pp. 132-148
Author(s):  
K. V. Shevchenko ◽  
Keyword(s):  
Interwar Period ◽  
Cultural Policy ◽  
International Treaties ◽  
Carpathian Region ◽  
The First World War ◽  
The Usa ◽  
Wide Scale ◽  
Generous Support ◽  
The Stability ◽  
First World

The article analyzes the publications of a leading Rusin periodical in North America, Amerikansky russky viestnik, which during the interwar period was the official bulletin of the Greek Catholic Union of Rusin Brotherhoods based in Homestead, Pennsylvania. In its numerous publications, Amerikansky russky viestnik paid great attention to the genesis and further development of the Ukrainian movement and to different aspects of Czechoslovak policy towards Rusin population in Subcarpathian Rus and Eastern Slovakia. In particular, Amerikansky russky viestnik voiced criticism about different aspects of the Ukrainian movement emphasizing its totally artificial character, anti- Slavic and anti-Russian orientation as well as its total dependence on German and Austrian politics during the First World War. As Amerikansky russky viestnik pointed out, the Ukrainian movement played a role of a mere tool of the German anti-Slavic policy in Central Europe. As far as the Rusin politics of interwar Czechoslovakia is concerned, Amerikansky russky viestnik and other Rusin periodicals in the USA criticized the Czechoslovak authorities for their wide-scale and generous support of the Ukrainian movement in the Carpathian region pointing out that such attitude might endanger the stability of Czechoslovak state in future. Apart from that, Amerikansky russky viestnik was extremely critical of the language, educational, and cultural policy of Czechoslovak government, which supported the policy of the “soft ukrainization” of the indigenous Rusin population in the south of the Carpathian region. The American newspaper voiced concerns about the absence of the true autonomy of Subcarpathian Rus within Czechoslovakia, which violated international treaties and Czechoslovak Constitution.

GEOLOGICAL MEMORY OF STARUNJA – AS THE COURSE OF PROTECTION OF THE WORLD NATURAL HERITAGE IN CARPATHIAN REGION OF UKRAINE

2018 ◽  
Vol 32 (2) ◽  
pp. 15-25
Author(s):  
Oleg Adamenko ◽  
Yaroslav Adamenko ◽  
Kateryna Radlovska ◽  
Keyword(s):  
Climate Change ◽  
Global Climate Change ◽  
Western Europe ◽  
Global Climate ◽  
Global Changes ◽  
Upper Pleistocene ◽  
Carpathian Region ◽  
The World ◽  
The Village ◽  
World Natural Heritage

Paleontological location of the Pleistocene fauna of hairy rhinos and mammoths near the village. Starunya Bogorodchany district of Ivano-Frankivsk region (Prykarpathian, Ukraine) is considered as a paleoclimatic rapper of global changes and a stratigraphic "bridge" linking stratigraphic patterns of the Upper Pleistocene of Western Europe and the plain territory of Ukraine. This is important for the reconstruction of global climate change and the transformation of natural and man-made geosystems.

Introduction

2020 ◽  
pp. 1-22
Author(s):  
Neil Macmaster
Keyword(s):  
Social History ◽  
Colonial State ◽  
Root Cause ◽  
The First World War ◽  
The Rich ◽  
Peasant Community ◽  
Client Relations ◽  
The Village ◽  
Organized Resistance

A key aspect of the colonial state was a geo-political dualism of space in which settlers occupied the rich agricultural plain and urban centres while Algerian peasants inhabited the communes mixtes, the forests and mountains of the interior. After the First World War the caids, the traditional élites that governed the peasants through indirect rule and patron-client relations, entered a crisis of legitimacy and were challenged by communist and nationalist movements. Marxists and historians have tended to perceive the peasants as lacking in political consciousness, incapable of organized resistance, but a new social history, by restoring agency to the lowest strata of the colonized, demonstrates that they assumed a key role in the long-term move towards insurrection. Contrary to the conventional interpretation of rural revolution as a movement initiated by a vanguard party of urban militants, the nationalists adapted to, and built upon, the traditional social and political structures of the peasant community, including the village assemblies. The colonial state largely failed in its attempts to cut the root cause of rebellion through economic modernization of the peasant economy. After 1956 the French launched Opération Pilote, a massive counterinsurgent experiment that deployed anthropology and psychological warfare, but signally failed to contain an insurrection that was embedded within the family, kin, and associational structures of rural society.

The Failure of Collective Security in the Far East——Take the Japanese Invasion of Northeast as an Example

2020 ◽  
Vol 9 (4) ◽  
pp. 133
Author(s):  
Zihao Chen
Keyword(s):  
20Th Century ◽  
18Th Century ◽  
Far East ◽  
League Of Nations ◽  
Chinese Government ◽  
Collective Security ◽  
Woodrow Wilson ◽  
William Penn ◽  
The Far East ◽  
The First World War

Collective security was originally based on a reflection on the cruel reality of centuries of European international relations. 17th-century William Penn, 18th-century Saint Pierre, Rousseau, Kant, Bentham, 19th-century Saint-Simon, U.S. President Woodrow Wilson at the beginning of the 20th century and others have designed different blueprints for peace. Their peaceful ideals of "idealists" and "utopians" were adopted in the collective security theory of the 20th century. The first attempt at collective security was the establishment of the "International League" after the end of the First World War. However, because the balance of power system of the international community is declining and flourishing, and the organization has no coercive force and no clear obligations for member states to participate in military disarmament, the concept and practice of the international alliance ended in failure. Japan occupied Northeast China in 1932, and the Chinese government subsequently appealed to the League of Nations and sought help, but the League of Nations did nothing but send a delegation. Subsequently, Japan withdrew from the League of Nations in 1933, which accelerated the disintegration of the League of Nations and had to say that collective security failed in the Far East.

The Framing of Choirs and Their Conductors

2017 ◽  
Author(s):  
Colin Durrant
Keyword(s):  
United Kingdom ◽  
20Th Century ◽  
Choral Music ◽  
Choral Conducting ◽  
Choral Singing ◽  
The United Kingdom ◽  
Choral Societies

The British choral tradition is rooted in its ancient cathedrals and chapels, where the office of Evensong is sung, often daily. In addition, choral societies are to be found in most localities where singers come together and perform some of the major works in the western canon. Although singing itself occurs in a variety of forms this chapter looks at conductor-led choral singing. It does not give a fulsome picture of UK choral conducting and singing. Nonetheless, through a brief history starting from the John Curwen’s tonic sol-fa ideas for singing and culminating in a 20th century choral music renaissance; through an analysis of the English choral tradition; through a consideration of revivals of UK singing such as “Sing Up”; and through questionnaires and interviews with conductors and singers, the chapter explores some of the personal, cultural and sociological, educational, and musical issues and interests that can be found in the United Kingdom now.

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