scholarly journals A teorija vremena i početak svemira

2017 ◽  
Vol 72. (3.) ◽  
pp. 361-361
Author(s):  
Valentin Stuhne ◽  
Dalibor Renić

The question about the beginning of the universe is crucial in philosophy in view of certain cosmological arguments for God’s existence (notably the Kalām cosmological argument), but it is also interesting in itself. This article defends the position that an interpretation of the beginning of the universe in terms of A–theoretical ontology is justified, as opposed to the B–theory. The two strongest objections to the A–theory are the problems of veracity of arguments on past and future events and the incompatibility of the A–theory with the Special Theory of Relativity. We argue that the first objection is resolved upon the A–theorist’s finding a suitable subject for the instantiation of temporal properties. As for the second objection, it is not true that the A–theory is incompatible with the Special Theory of Relativity simpliciter: it is only incompatible with Minkowski’s interpretation. We propose a few steps towards avoiding this interpretation.

Author(s):  
William Lane Craig

A survey of recent philosophical literature on the kalam cosmological argument reveals that arguments for the finitude of the past and, hence, the beginning of the universe remain robust. Plantinga’s brief criticisms of Kant’s argument in his First Antinomy concerning time are shown not to be problematic for the kalam argument. This chapter addresses, one by one, the two premises of the kalam, focusing on their philosophical aspects. The notion of infinity, both actual and potential, is discussed in relation to the coming into being of the universe. In addition, the scientific aspects of the two premises are also, briefly, addressed. Among these are the Borde-Guth-Vilenkin theorem, which proves that classical space-time cannot be extended to past infinity but must reach a boundary at some time in the finite past. This, among other factors, lends credence to the kalam argument’s second premise.


2021 ◽  
Vol 11 (3) ◽  
pp. 43-49
Author(s):  
Hamdoon A. Khan ◽  

With the consideration of the light which carries the photon particles, the Lorentz transformation was constructed with an impressive mathematical approach. But the generalization of that equation for all the velocities of the universe is direct enforcement on other things not to travel faster than light. It has created serious issues in every scientific research that was done in the last century based on the special theory of relativity. This paper replaces the velocity of light with some other velocities and shows us the possible consequences and highlights the issues of special relativity. If I travel through my past or future and was able to see another me there, who would be the real Hamdoon I or the one I see there in the past or future! If the real one is only me, the one I saw, is not me, so, I could not travel through my or someone else's past or future. Therefore, no one can travel through time. If both of us are the same, can the key of personal identity be duplicated or be separated into two or more parts? These are some of the fundamental philosophical arguments that annihilate the concept of time travel which is one of the sequels of special relativity.


2021 ◽  
Vol 58 (4) ◽  
pp. 175-195
Author(s):  
Vladimir P. Vizgin ◽  

The article is based on the concepts of epistemic virtues and epistemic vices and explores A. Einstein’s contribution to the creation of fundamental physical theories, namely the special theory of relativity and general theory of relativity, as well as to the development of a unified field theory on the basis of the geometric field program, which never led to success. Among the main epistemic virtues that led Einstein to success in the construction of the special theory of relativity are the following: a unique physical intuition based on the method of thought experiment and the need for an experimental justification of space-time concepts; striving for simplicity and elegance of theory; scientific courage, rebelliousness, signifying the readiness to engage in confrontation with scientific conventional dogmas and authorities. In the creation of general theory of relativity, another intellectual virtue was added to these virtues: the belief in the heuristic power of the mathematical aspect of physics. At the same time, he had to overcome his initial underestimation of the H. Minkowski’s four-dimensional concept of space and time, which has manifested in a distinctive flexibility of thinking typical for Einstein in his early years. The creative role of Einstein’s mistakes on the way to general relativity was emphasized. These mistakes were mostly related to the difficulties of harmonizing the mathematical and physical aspects of theory, less so to epistemic vices. The ambivalence of the concept of epistemic virtues, which can be transformed into epistemic vices, is noted. This transformation happened in the second half of Einstein’s life, when he for more than thirty years unsuccessfully tried to build a unified geometric field theory and to find an alternative to quantum mechanics with their probabilistic and Copenhagen interpretation In this case, we can talk about the following epistemic vices: the revaluation of mathematical aspect and underestimation of experimentally – empirical aspect of the theory; adopting the concepts general relativity is based on (continualism, classical causality, geometric nature of fundamental interactions) as fundamental; unprecedented persistence in defending the GFP (geometrical field program), despite its failures, and a certain loss of the flexibility of thinking. A cosmological history that is associated both with the application of GTR (general theory of relativity) to the structure of the Universe, and with the missed possibility of discovering the theory of the expanding Universe is intermediate in relation to Einstein’s epistemic virtues and vices. This opportunity was realized by A.A. Friedmann, who defeated Einstein in the dispute about if the Universe was stationary or nonstationary. In this dispute some of Einstein’s vices were revealed, which Friedman did not have. The connection between epistemic virtues and the methodological principles of physics and also with the “fallibilist” concept of scientific knowledge development has been noted.


Author(s):  
Susan D'Agostino

“Go outside your realm of experience, on a hypercube” explains how and why mathematicians conceive of cubes in many dimensions, including a four-dimensional hypercube. Einstein’s special theory of relativity and the mathematics of string theory—a subfield of physics that seeks to understand the structure of the universe—both require more than the three dimensions with which we are familiar. The discussion, which focuses on how to make a four-dimensional hypercube, is enhanced with numerous hand-drawn sketches. Mathematics students and enthusiasts are encouraged to go outside their realm of experience in both mathematical and life pursuits. At the chapter’s end, readers may check their understanding by working on a problem. A solution is provided.


2012 ◽  
Vol 55 (3) ◽  
pp. 81-97
Author(s):  
Drago Djuric

In this paper we shall consider over 30-Years larg disscusion between theistic philosopher of religion William Lane Craig and athestic philosopher Quentin Smith about kalam cosmological argument and big bang cosmological hypothesis. Main issue of their's disscusion is the problem of the cause of the beginnig of the universe. Craig tries to give us arguments for the thesis that the big bang cosmology is compatible with the his kalam kosmological argument, and, consenquently, that God is cause of the big bang. Smith but tries to give us the arguments for the thesis that the kalam cosmological argument is not sound, and that cause of the big bang is not God. At the beginnig of the discussion Smith has defended thesis that big bang has no cause. Lather but he defends the thesis that the universe is self-caused. During this larg and intensive discussion are developed interesting arguments, some of which we shall present here.


Think ◽  
2021 ◽  
Vol 20 (57) ◽  
pp. 153-165
Author(s):  
Phillip Halper

ABSTRACTIn the late 1970s the big bang model of cosmology was widely accepted and interpreted as implying the universe had a beginning. At the end of that decade William Lane Craig revived an argument for God known as the Kalam Cosmological Argument (KCA) based on this scientific consensus. Furthermore, he linked the big bang to the supposed biblical concept of creation ex nihilo found in Genesis. I shall critique Craig's position as expressed in a more recent update and argue that contemporary cosmology no longer understands the big bang as the ultimate beginning, seriously undermining the KCA. I will further contend that book of Genesis should not be understood as describing creation ex nihilo anyway.


2011 ◽  
Vol 22 (1) ◽  
pp. 29-51
Author(s):  
Drago Djuric

In this paper it will be presented polemics about kalam cosmological argument developed in medieval islamic theology and philosophy. Main moments of that polemics was presented for a centuries earlier in Philoponus criticism of Aristotle?s thesis that the world is eternal, and of impossibilty of actual infinity. Philoponus accepts the thesis that actual infinity is impossible, but he thinks that, exactly because of that, world cannot be eternal. Namely, according to Philoponus, something can?not come into being if its existence requires the preexistence of an infinite number of other things, one arising out of the other. Philoponus and his fellowers in medieval islamic theology (Al-Kindi and Al-Ghazali), called kalam theologians, have offered arguments against the conception of a temporally infinite universe, under?stood as a succesive causal chain. On other side, medieval islamic thinkers, called falasifah /philosophers/ or aristotelians (Al-Farabi, Avicenna, and Averro?s), have offered arguments in favor of Aristotele?s conception of the eternity of the universe. Decisive problem in disccusion between kalam i falsafa medieval muslim thinkers was the problem of infinity. They have offered very interesting arguments and counterarguments about concept of infinity. In this paper it will be presented some of the crucial moments of that arguments.


2021 ◽  
Vol 10 (3) ◽  
Author(s):  
John Hodge

The Special Theory of Relativity applies where gravitation is insignificant. There are many observations that remain poorly explained by the standard models of either the big of cosmology or the small of Quantum mechanics. The strength of the Scalar Theory Of Everything (STOE) is its ability to describe an extremely wide range of observations and to predict observations. Each of the STOE axioms has been used in the development of models of observations in the big and the small. The axioms that replace Special Relativity are: (1) Time is an abstraction of the duration between events causing events. (2) The diameter of the hods is the same throughout the universe. (3) The distance between hods is related to plenum density. Higher reduces the distance between hods. (4) The speed of photons and hods (light) is the greatest of any matter in a given environment. (5) The speed of the plenum wave is much faster than the speed of the hods. The STOE passes the tests of Special Relativity and does much more. The STOE is a major paradigm shift.


Author(s):  
Konstantin A. Barsht ◽  

The article analyzes the life path and tragic death of the philosopher Grigory Borisovich Itelson (1852–1926) emigrated from Russia. According to the as­sumption put forward in the article, he became the prototype of Albert Lichten­berg, the hero in the story of Andrey Platonov Garbage Wind (1933), which de­scribes the fate of a lonely German scientist, “the physicist of outer space”, who was killed by the Nazis for protesting against fascism. The article analyzes a number of coincidences between the fate of G.B. Itelson and the philosopher Lichtenberg described in the story Garbage Wind, in particular, the way of life and the circumstances of death. The author of the article finds in the text of Platonov’s story some allusions to G.B. Itelson – features of the worldview, pub­lication by the hero of the story of the book The Universe as a desolate space, burned in the square by the fascists, which is seen as a hint of the book by Felix Eberti Stars and World History. Thoughts about space, published by G.B. Itelson in 1923. The author analyzes the reason for Platonov’s appeal to the personality of Itelson, who was a personal friend of A. Einstein and the main translator of his books into Russian. Through these publications in the 1920s, A. Platonov got acquainted with the General and Special Theory of Relativity, which had a strong influence on the writer’s worldview and largely shaped the poetics of his works. The article argues for the possibility of Platonov’s acquaintance with the obitu­ary of G.B. Itelson, written by A.A. Goldenweiser and published in the Berlin Russian newspaper Ruhl, which describes in detail the life and tragic death of the philosopher at the hands of the Nazis


Author(s):  
Erik Wielenberg

William Lane Craig’s much-discussed kalam cosmological argument for God’s existence is intended to provide support for a particular theistic explanation of the origin of the universe.  I argue here that Craig’s theistic account of the origin of the universe entails two contradictions and hence should be rejected.  The main contribution of the paper is the identification of some relatively straightforward but previously unrecognized problems in Craig’s hypothesis that the beginning of the universe was a temporal effect of a timeless personal cause.


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