KAPŁAN OŚWIECONY

2020 ◽  
Vol 36 ◽  
pp. 11-25
Author(s):  
Sławomir Kufel
Keyword(s):  
Eighteenth Century ◽  
Historical Research ◽  
First Republic ◽  
Polish Culture

The article is a fragment of a larger study, entitled Polish Project. Enlightenment in the First Republic of Poland (in preparation). Benedict Chmielowski’s New Athens is an extremely important text for the development of Polish culture in the eighteenth century, revealing the essence of the functioning of the “enlightened unenlightenment”. This term, which is more and more often used, is employed to denote the phenomena previously described as “enlightened Sarmatism”. New historical research makes it necessary to change the previous understanding of Sarmatism in a quite significant way, limiting the use of this concept when describing cultural phenomena of the eighteenth century. New Athens is a good example of the application of the method of cultural “enlightened unenlightenment”, and the article tries to bring closer the basic determinants of this method. This is important, especially since shortly after the publication of Chmielowski’s work, in 1769, Stanisław Konarski created the final theoretical form of the Polish Enlightenment, different from the unenlightenment, but also from European practices.

Shakespeare and the Birth of Polish Romanticism: Vilna 1786–1846

1996 ◽  
Vol 21 (2) ◽  
pp. 141-146
Author(s):  
Jaroslaw Komorowski
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Science And Art ◽  
Complex Process ◽  
Grand Duchy Of Lithuania ◽  
Polish Culture ◽  
The Town ◽  
Grand Duchy

The first phase of a long and complex process of the Polish reception of William Shakespeare's oeuvre ended in the middle of the nineteenth century with the popularization of new translations and the gradual elimination of French and German classicist adaptations. Vilna, vital centre of Polish culture, science and art, was the birthplace of Polish Romanticism and a hotbed of theatrical innovation. Vilna was also, at the turn of the eighteenth century, the capital of the Grand Duchy of Lithuania, and one of the major cities of the Polish-Lithuanian Commonwealth. The school stage of Vilna Academy, established by Stefan Batory in 1578, had been active since 1582. In 1639, English actors belonging to Robert Archer's company may have visited the town; though the performances planned by King Wladyslaw IV did not take place. A permanent professional theatre was opened in 1785, when Wojciech Boguslawski, the greatest personality of the theatre of the Polish Enlightenment, came up from Warsaw with his troupe.

scholarly journals Christian Antiquity and the Anglican Reception of John Locke’s Paraphrase and Notes on the Epistles of St Paul, 1707–1730

Locke Studies ◽  
2021 ◽  
Vol 20 ◽  
pp. 1-36
Author(s):  
Jacob Donald Chatterjee
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Historical Research ◽  
Christian Church ◽  
Primary Motivation ◽  
Early Christian ◽  
Early Eighteenth Century ◽  
Theological Thought

The study of John Locke’s theological thought has yet to be combined with emerging historical research, pioneered by Jean-Louis Quantin, into the apologetic uses of Christian antiquity in the Restoration Church of England. This article will address this historiographical lacuna by making two related arguments. First, I will contend that Locke’s Paraphrase and Notes on the Epistles of St. Paul (1705–1707) marked a definitive shift in his critique of the appeal to Christian antiquity. Prior to 1700, Locke had largely contested these references to the precedent of the early Christian Church by making a narrowly philosophical case against arguments from authority in general. However, the controversial reception of Locke’s theological writings in the 1690s, compelled him to develop historical and methodological arguments in the Paraphrase against the witness of Christian antiquity. Secondly, I will argue that Locke’s repudiation of the witness of Christian antiquity was the primary motivation for the diverse responses to the Paraphrase by early eighteenth-century Anglican writers, such as Robert Jenkin, Daniel Whitby, William Whiston, Winch Holdsworth and Catharine Cockburn.  

scholarly journals Slaves’ dress between representation and materiality

2017 ◽  
Vol 15 (2) ◽  
pp. 221
Author(s):  
Isabela Cristina Suguimatsu
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
Social Life ◽  
Historical Research ◽  
Culture Studies ◽  
Social Barriers ◽  
Descriptive Approach ◽  
The 1960S ◽  
The Ideal

Since the 1960s the focus of historical research about dress and clothing turned from a purely descriptive approach to a semiotic one: researches have started aiming at the representations and tried to understand the symbols behind the objects. Resting on the so called material culture studies, the objective of this article is to conceive dress no more subordinate to the dimension of the ideal meanings, but rather as materiality actively used in the process of signifying and making of social life. In the article I try to understand the role of dressing for “being a slave” in eighteenth-century Brazil: a society that valued ideals expressed in European fashion, but imposed social barriers for accessing them – for the slaves wear the materiality linked to such ideals. O vestuário dos escravos entre representação e materialidade Desde a década de 1960, os estudos sobre a indumentária e o vestuário passaram de uma abordagem puramente descritiva para outra baseada na semiótica: buscou-se atingir as representações e entender os símbolos por trás dos objetos. Com base nos chamados estudos da cultura material, o objetivo desse artigo é pensar o vestuário não mais subordinado à dimensão dos significados ideais, mas como materialidade ativamente usada no processo de significação e conformação da vida social. Para tanto, busca-se entender o papel do vestuário na constituição do “ser escravo” no Brasil oitocentista: em uma sociedade que valorizava ideais expressos na moda europeia, mas que criava barreiras para o acesso irrestrito a esses ideais e para o uso, pelos escravos, da materialidade a eles associada.

scholarly journals "Gardez-vous-en bien ... de la brochure"

1970 ◽  
Vol 69 ◽  
pp. 233-248
Author(s):  
Michiel Van Dam
Keyword(s):  
Eighteenth Century ◽  
Political Culture ◽  
Source Material ◽  
Historical Research ◽  
Current Understanding ◽  
Ancien Regime ◽  
Political Language ◽  
Before And After ◽  
Ancien Régime ◽  
Social Upheaval

At the end of the eighteenth century, the Austrian Netherlands were plagued by politicalturmoil and social upheaval, brought forth by a reaction against the reformatory movementset up by the Habsburg government. The contestation of Joseph II's reformist policywas performed in public, as the region was flooded with polemical pamphlets, ideologicaltreatises and many other types of popular writings during (but also before and after) theperiod of the Brabant Revolution (1787-1789). Pamphlets have stood at the centre ofattention for historiography on Belgian political culture at the end of the ancien régime,yet this wide employment of the source material has not led to a comparative overview ofthe way these writings have been used in historical research. This article will attempt tofill this gap, by first providing a methodological typology of several historiographicaluses of a particular pamphlet, the Manifeste du Peuple Brabançon, written at the end of1789, and signed by the leader of the conservative opposition, Hendrik Van der Noot.Secondly, I will attempt to show how eighteenth-century pamphleteers used a multitudeof discourses at their disposal, by briefly discussing another set of (pre-revolutionary)pamphlets. This has immediate consequences for the current understanding of eighteenth-centuryBrabant political culture, which, so I argue, should not be considered discursivelymonolithic (containing one political language) but pluralist (containing multiple politicallanguages).

Historical Research and Cultural History in Nineteenth-Century Austria: The Archivist Joseph Chmel (1798–1858)

2014 ◽  
Vol 45 ◽  
pp. 115-133 ◽  
Author(s):  
Christine Ottner
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Cultural History ◽  
Historical Research ◽  
The Other ◽  
Academic World ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Cultural Science ◽  
The One

During the nineteenth century, history developed into an independent discipline with important cultural and intellectual functions in both the academic world, as well as in society at large. Specific circumstances contributed to the rise in importance of this discipline: On the one hand, the emergence of an educated bourgeoisie and rising nationalist movements influenced the study of history; whereas on the other hand, public demands for assurances of continuity, as well as conservative efforts for restoration, also played an important role in history's growth in importance. Historicism, which began to establish itself in late-eighteenth-century Germany, had its forerunners in research approaches that grew out of the late Enlightenment. Concepts of cultural science [Kulturwissenschaft] developed by scholars of the late Enlightenment paved the way for the rise of the historical discipline during the first half of the nineteenth century.

Historical Research in Vietnam: A Tentative Survey

1995 ◽  
Vol 26 (1) ◽  
pp. 121-132 ◽  
Author(s):  
Nguyên Thê Anh
Keyword(s):  
Eighteenth Century ◽  
Political System ◽  
Historical Research ◽  
The South ◽  
Complete Collection ◽  
The North ◽  
South Vietnam ◽  
The Government ◽  
North Vietnam ◽  
Civil Government

The communist take-over of South Vietnam in 1975 presents a certain resemblance to what happened two hundred years before, when the Trinh lords in the North overran the Nguyen's polity in the South by 1775, seizing the territories that had been separate from their control for over two centuries. The similitude of the two situations did seem highly symbolic to the Institute of Historical Studies in Hanoi, which on the pretext of publishing a complete collection of the eighteenth-century scholar Le Quy Don's works, reprinted a former translation of his “Miscellaneous chronicles of the government of the frontiers” as the first volume of this collection. This work was originally composed in 1776, after its author had been ordered south, as a member of the Trinh lords’ bureaucracy, to help restore civil government in the “recovered” areas, and facilitate their reincorporation into the north-centred political system. In its detailed description of the different aspects of southern administration, economy and society, it is tantamount to a survey of the affairs of what the author considered as an irrevocably defeated Vietnamese enemy government. This account of the southern regions at that very moment of national reunification seems also, to some extent, appropriate for the justification of the Tightness of the ideology of a North Vietnam that has just then triumphed over its adversaries.

Patronage, Paternalism, and Welfare: Masters, Workers, and Magistrates in Eighteenth-Century England

1998 ◽  
Vol 53 ◽  
pp. 27-47 ◽  
Author(s):  
Douglas Hay
Keyword(s):  
Eighteenth Century ◽  
Working Poor ◽  
Historical Research ◽  
Class Relations ◽  
English Society ◽  
The Subject ◽  
Justice Of The Peace

Paternalism is a construct that continues to be used by historians of eighteenth-century English society. As an explanatory or exploratory term it does resonate with some of the inflections in the sources, particularly those dealing with the mediation of class relations by the prototypical country gentleman justice of the peace, that denizen of countless novels, and the subject of much historical research over the last thirty years. Paternalism, in the sense of a putative concern for the welfare of the working poor, provided they kept within bounds, was certainly the announced creed of many better- and lesser-known philanthropic gentlemen of the period, and we can find (apparent) plebeian celebrations of the belief:God bless Lord Dudley WardHe knows as times been hard.He called back the sodgermen,And we'll never riot again,Na boys, no boys, no the brave Dudley boys.

Is Globalisation Yesterday’s News?

Itinerario ◽  
2017 ◽  
Vol 41 (1) ◽  
pp. 109-128
Author(s):  
A. G. Hopkins
Keyword(s):  
Social Sciences ◽  
United States ◽  
Eighteenth Century ◽  
The United States ◽  
Historical Research ◽  
Full Potential ◽  
The West ◽  
History Of ◽  
Lively Debate ◽  
The Subject

Globalisation is now a fashionable topic of historical research. Books and articles routinely use the term, though often in a loose manner that has yet to realise the full potential of the subject. The question arises as to whether globalisation, as currently applied by historians, is sufficiently robust to resist inevitable changes in historiographical fashion. The fact that globalisation is a process and not a single theory opens the way, not only to over-general applications of the term, but also to rich research possibilities derived in particular from other social sciences. One such prospect, which ought to be at the centre of all historians’ interests, is how to categorise the evolution of the process. This question, which has yet to stimulate the lively debate it needs, is explored here by identifying three successive phases or sequences between the eighteenth century and the present, and joining them to the history of the empires that were their principal agents. These phases, termed proto-globalisation, modern globalisation, and postcolonial globalisation provide the context for reviewing the history of the West, including the United States, and in principle of the wider world too.

scholarly journals Sir Lewis Namier: an Eastern European's Historical Outline

2008 ◽  
Vol 1 ◽  
Author(s):  
Mark Baker
Keyword(s):  
Eighteenth Century ◽  
Eastern Europe ◽  
Primary Source ◽  
Historical Research ◽  
British History ◽  
Research Attention ◽  
Historical Outline ◽  
Political Structures ◽  
The Individual

Sir Lewis Namier is well known for the method of historical research that he developed. His emphasis on intense primary source research, attention to political structures, and concentration on the motivation of the individual historical actors have been incorporated, in varying degrees, into the methodology of most historians. Yet, an examination of his essays on Eastern Europe suggests differences and similarities between Namier's historical work on Eastern Europe and his work in other areas. An explanation of these differences suggests that the historian who atomized eighteenth-century British history also had the ability to synthesize those "atoms" into a broad historical outline. This important and often overlooked aspect of this most enigmatic of historians is brought out clearly in his work on Eastern Europe.

Nineteenth-Century Catholic Reception of Aquinas

2021 ◽  
pp. 358-374
Author(s):  
Thomas Marschler
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Historical Research ◽  
Academic Life ◽  
Medieval Theology ◽  
Catholic Theology ◽  
The Enlightenment ◽  
Pius Ix ◽  
Pope Pius Ix ◽  
Theology And Philosophy

In the second half of the eighteenth century, under the influence of the Enlightenment, Catholic theology had increasingly turned away from its scholastic tradition. A renewal of Thomist thought started in the first decades of the nineteenth century, especially from Italy. Its original concern was to overcome the modern philosophies that were perceived as endangering faith. From the middle of the century, the movement spread to other parts of Europe, gaining support of the Church’s magisterium under Pope Pius IX. In the wake of the encyclical Aeterni Patris (1879) written by his successor Leo XIII, neo-scholasticism made its final breakthrough in Catholic academic life. Subsequently, numerous Thomist-oriented textbooks were published and Thomist academies were founded throughout Europe. The critical edition of the works of Aquinas (Editio Leonia) marked the beginning of a period of intense historical research on medieval theology and philosophy.

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