The Caliphate State: Advancing Towards the Past, ISIL and the Local Community in Iraq

AlMuntaqa ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 114
Author(s):  
Alkilani
Keyword(s):  
2020 ◽  
Vol 13 (2) ◽  
pp. 195-210 ◽  
Author(s):  
Avanish Singh Chauhan ◽  
Gaurav Kumar Badhotiya ◽  
Gunjan Soni ◽  
Prem Kumari

Purpose Because of the increased global competition and the need for environment consciousness, organisations have started focusing on incorporating sustainability dimensions into suppler selection criteria. In the past decade, sustainable supplier selection has received much attention from researchers as well as industry practitioners. The purpose of this paper is to identify various sustainable supplier selection criteria (SSSC) and underlying interdependencies among prominent selection criteria to develop a framework for sustainability dimensions. Design/methodology/approach The sustainable criteria for supplier selection were established through comprehensive literature review. An interpretive structural modelling (ISM) approach is used to investigate the interrelationships among these criteria. Findings A total of 21 SSSC under 3 dimensions (social, environmental and economic) are established. Ten criteria related to quality, capability, flexibility, waste management, pollution prevention, local community, employment practice, labour, etc. are exhibiting strong driving as well as dependence power, as demonstrated through ISM and matriced’ impacts croises-multiplication applique’ and classement (MICMAC) analysis. The findings show that delivery/service, eco design and rights of stakeholders are the “key” criteria having a high-driving and low-dependence power. These criteria require high attention from managers, while other criteria having low-driving and high-dependence power require secondary actions. Research limitations/implications The inter-relations for the development of ISM model and MICMAC analysis were obtained through the opinion of industry experts and academicians, which may tend to be subjectively biased. Further exploration is proposed to statistically validate the developed interdependency model. Practical implications This paper might act as a reference for the supplier development managers of organisations by providing an appraisal of various SSSC based on their interdependencies. Originality/value This study contributes to the knowledge base by proposing a framework of the interrelationships of the SSSC and also provides an additional perspective for managing these criteria based on ISM.


2018 ◽  
Vol 3 (4) ◽  
pp. 170 ◽  
Author(s):  
Oskar Habjanič ◽  
Verena Perko

The article deals with the relationship between the local community, museum collections, collective memory and the cultural landscape. The ICOM Code of Museum Ethics defines a museum collection as a cultural and natural heritage of the communities from which they have been derived. The collections, especially in regional museums, are inextricably linked to the community. The cultural landscape can be read also as a bridge between the society and natural environment. The cultural landscape is vitally connected with a national, regional, local, ethnic, religious or political identity. Furthermore, the cultural landscape is a reflection of the community's activities. Therefore, private collections are the foundation of the collective memory and empower museums for important social tasks. They offer an opportunity for multilayered interpretation of the past and give a possibility for museums to work on the inclusion of vulnerable groups. The collections could be a mediator and unique tool for recovering of the “broken” memory. In this way certain tragic past events, ignored or only bigotedly mentioned by history, can be re-evaluated.


1970 ◽  
pp. 78
Author(s):  
Elin Rose Myrvoll

Archaeologists produce and communicate authorized stories concerning cultural heritage and the past. Their legitimacy is based on education, scientific methods and their connection with a research community. Their position as authorized producers of history is also emphasized by TV programmes presenting archaeologists as riddle-solving detectives. The main aim of this article is to focus on the dynamics between stories communicated by archaeologists and the stories pass- ed on and communicated by members of a local community, and to discuss these. What happens when stories based on tradition and lore meet authorized stories? The latter sometimes overwrite or erase local lore and knowledge connected to features in the landscape. Some archaeological projects have, however, involved local participants and locally based knowledge. In addition, one should be aware that local and traditional knowledge are sometimes kept and transmitted within a family, local community or ethnic group. Local knowledge is therefore not always a resource that is accessible for archaeologists.


2020 ◽  
Vol 4 (3) ◽  
pp. 270-293
Author(s):  
Lotte Jensen

Abstract Singing about fires, ship wrecks and major international catastrophes between 1755 and 1918 Local, national and international solidarity This article focuses on Dutch songs about three different kind of disasters in the period 1755-1918: fires (which occurred in Dutch villages and cities), ship wrecks (both in the Netherlands and abroad) and other foreign catastrophes, such as the earthquake on Martinique (1839) or the floods in Mexico (1888). This popular genre is an important source to understand how people coped with disasters in the past. They were not only used to spread the news, but also to make sense of the events by offering moral and religious lessons. This article investigates how these different types of disaster songs could shape a shared sense of community on the local, national and international level. While songs about fires were often directed at the local community, ballads about shipwrecks appealed to the imagined Dutch community. Songs about big disasters in foreign places, sometimes aimed at raising international solidarity, but they were more often used to strengthen communal feelings at the national level.


2021 ◽  
Author(s):  
HARZIKO

AbstractToraja culture with its authenticity makes this culture unique and cannot even be found in other areas. This uniqueness and authenticity is what makes Toraja culture known to foreign countries. Culture includes a way of thinking and a way of acting. This is characteristic of certain societies. This study aims to (1) find out the development of the Ma'nene 'ritual for the Toraja people and (2) to know the symbolic meaning contained in the Ma'nene' ritual. Ma'nene 'is a tradition of the ancestors of the Toraja people, namely the procession of changing ancestral clothes. This research is qulitative descriptive research. Research informants are determined by non?probability sampling. Primary data is carried out through observation and interviews with parties related to the research and secondary data is carried out through library research by reviewing some literature which isclosely related to the issues to be discussed. The data that has been collected is then presented in the form of realism narrative and analyzed qualitatively. The results showed that (1) the development of Ma'nene 'rituals that are still being carried out in the Toraja area until now has experienced many changes when compared to the Ma'nene' rituals that were carried out in the past. This is inseparable from the influence of the new religion adopted by the local community at this time which then replaced the previous religion, namely Aluk Todolo. (2) the meaning of Ma'nene 'for the Toraja people is through the ritual of caring for ancestral corpses carried out in this ritual, which is reflected in an attitude of continuing to love, respect and honor ancestral services.Keywords: makna, ritual, Ma’nene’, Toraja


Author(s):  
Mogomme Alpheus Masoga

Every humanity has some form of indigeneity – whether conscious or unconscious. It behooves all humanity to redefine and reflect on its indigenous roots. Indigenous Knowledge (IK) has been termed in different ways. These include traditional, cultural, local, community knowledge, etc. All these are interlinked and imply that IK is a body of “knowledge” owned by local people in their specific communities and passed on from generation to generation. Therefore, IK is that knowledge which is known to a group of people or is embedded in a community. It could be rural or urban. The chapter aims to present and reflect on selected local narratives to construct a context. This chapter argues for the ‘contextual' dimension when looking at IK. For the past eighteen years the researcher has worked with a number of practitioners and knowledge holders whose experience has shaped his understanding of the South African IK dialogues, debates, research and studies. The approach adopted for this study is a reflexive one.


2010 ◽  
Vol 50 (2) ◽  
pp. 722
Author(s):  
Simon High

PNG is a unique environment and culture that presents some intriguing risks and challenges in project delivery. Clough has delivered 68 projects in PNG over the past 26 years and is recognised as one of the most experienced contractors in the region. The company has been involved in all major PNG upstream gas developments including Hides, Kutubu, Moran and Gobe. Clough is currently delivering the upstream infrastructure for ExxonMobil’s US$11 billion PNG LNG project. This paper will use case studies from Clough’s 26-years of experience in PNG to review the key challenges and define strategies used to overcome these challenges in order to deliver PNG’s largest ever resource project. Key challenges include: Logistics—most of the gas reserves in PNG are difficult to access and located at very high elevations. For example, the Hides wellpads for PNG LNG are located approximately 2,700 m above sea level and accessed by a rough and dangerous road. Security—overcoming security risks including community unrest and the existence of armed bandits on key supply routes.Landowner issues—how to work with PNG’s local communities to ensure they are happy with project outcomes to reduce landowner issues. Training local labour—equipping the local workforce with the skills required to deliver the project to Australian standards, which provides life changing skills for the local community. Key to Clough’s continued success in PNG has been its ability to effectively capture lessons learned on all completed projects and apply this knowledge to improve future project outcomes. Critical lessons will be communicated during this presentation.


Heritage ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 511-527 ◽  
Author(s):  
Kasey Diserens Morgan ◽  
Richard M. Leventhal

This paper examines the relationship between the past, present, and future of Maya heritage and archaeology. We trace some of the background of Maya archaeology and Maya heritage studies in order to understand the state of the field today. We examine and demonstrate how an integrated and collaborative community heritage project, based in Tihosuco, Quintana Roo, Mexico, has developed and changed over time in reaction to perceptions about heritage and identity within the local community. We also describe the many sub-programs of the Tihosuco Heritage and Community Development Project, showcasing our methods and outcomes, with the aim of presenting this as a model to be used by other anthropologists interested in collaborative heritage practice.


2020 ◽  
Vol 37 (1) ◽  
pp. 101-118
Author(s):  
George M. Wieland

Abstract While theologies of missio Dei and their divergent missiological developments have been refined and contested in the academy over the past seven decades, the theoretical discussions and even the term itself are still far from commonplace in the life and discourse of many local congregations. Nonetheless, among such congregations there are examples of changing practice and new modes of local mission engagement that seem to be in alignment with aspects of a missio Dei orientation. In this article the experience of one congregation will be considered, asking whether a missio Dei perspective might be discerned in recent initiatives and developments in its engagement with its local community.


2019 ◽  
Vol 9 (3) ◽  
pp. 143
Author(s):  
Nur Athirah Bakeri ◽  
Dayang Affizzah Awang Marikan ◽  
Amin Mahir Abdullah

Terubok is one of the famous, important commercially fish in Malaysia and has high economic value which only can be found in Sarawak rivers. However, this species has been threatened in the past 15 years due to heavy exploitation. Hence, this study was done to examine the perceptions of local in conserving and sustaining the terubok population. An attitudinal study is increasingly being adopted as tools for evaluating public understanding, acceptance and the impact of conservation interventions. This study examines the perception and views of local community towards the dynamic resources, government intervention, unique features and livelihood sustainability which acts as a basis on conserving terubok. The findings of these studies show that almost all of the respondents show a highly positive attitude towards conserving terubok. Local community are really well aware with the importance of terubok. Hence, this study has proof that the local community has a positive attitude towards conserving terubok.


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