The comparative scarcity of evidence as to dramatic performances of saints' miracles in mediæval England has frequently been the subject of comment. The only surviving independent texts of separate plays are those of Mary Magdalen, St. Paul, and the Cornish Meriasek; and the list of recorded performances is far from impressive. Particularly noticeable is the almost complete lack of evidence of such independent Miracles of Our Lady as would correspond to the amazing French series of Miracles de Notre Dame.1 The Lincoln play of the Assumption (sometimes Ascension) and Coronation of Our Lady, undertaken by the cathedral clergy over a long period, and, perhaps, as time went on, linked with the municipal St. Anne's play, is unusual.2 But, if self-contained plays of the Virgin Mary are notable mainly by their absence, there is ample evidence of a well-established group of Death and Assumption of Mary plays within the framework of the regular Corpus Christi cycles. Texts of such groups have survived in the York Register3 and in the Ludus Coventriœ.* Records of such plays occur at Newcastle, where the Burial of the Virgin was played by the masons;6 at Beverley where the priests, and at Aberdeen where the tailors were responsible for the Coronation of Our Lady;6 and, as we shall see, at York. At York, too, as elsewhere, certain features, at least, of the Assumption Play seem to have been incorporated in royal entry civic celebrations.
Some Peculiarities of Including Hyperactive Student in Established Group
