The Interdependence of Bahá’í Communities Services of North American Bahá’í Women to Iran

1991 ◽  
Vol 4 (1) ◽  
pp. 19-46 ◽  
Author(s):  
Baharieh Rouhani Ma’ani

Cooperation between the Bahá’í communities of Iran and North America in spiritual and social fields goes back to the early years of this century. Initially, renowned Bahá’í teachers such as Abu’l-Fadl1 were sent by ‘Abdu’l-Bahá to the United States to teach the Bahá’í Faith and to expand the new believers’ understanding of its tenets. Later, ‘Abdu’l-Bahá and Shoghi Effendi appealed to American Bahá’ís and encouraged them to respond to the social needs of their coreligionists in Iran. This article examines the American Bahá’í women’s response and the significant contribution they made in developing the Iranian Bahá’í community.

1991 ◽  
Vol 1 (1) ◽  
pp. 8-23
Author(s):  
Roger Rouse

In a hidden sweatshop in downtown Los Angeles, Asian and Latino migrants produce automobile parts for a factory in Detroit. As the parts leave the production line, they are stamped “Made in Brazil.” In a small village in the heart of Mexico, a young woman at her father’s wake wears a black T-shirt sent to her by a brother in the United States. The shirt bears a legend that some of the mourners understand but she does not. It reads, “Let’s Have Fun Tonight!” And on the Tijuana-San Diego border, Guillermo Gómez-Peña, a writer originally from Mexico City, reflects on the time he has spent in what he calls “the gap between two worlds”: “Today, eight years after my departure, when they ask me for my nationality or ethnic identity, I cannot answer with a single word, for my ‘identity’ now possesses multiple repertoires: I am Mexican but I am also Chicano and Latin American. On the border they call me ‘chilango’ or ‘mexiquillo’; in the capital, ‘pocho’ or ‘norteno,’ and in Spain ‘sudaca.’… My companion Emily is Anglo-Italian but she speaks Spanish with an Argentinian accent. Together we wander through the ruined Babel that is our American postmodemity.”


Thomas Szasz ◽  
2019 ◽  
pp. 12-19
Author(s):  
Jan Pols

The Myth of Mental Illness was the book that launched Szasz’s reputation as a critical psychiatrist. Although he was aware of its controversial nature, the storm it generated in the United States and beyond took him by surprise. Examining the early years of Szasz’s career and contermplating certain contextual factors, in particular the sociopolitical background that shines through his work in many ways, as well as the social circumstances around psychiatry at the time, show to what extent his publications before 1961 predicted his later rebellion against the psychiatric establishment. In these early discussions of such topics as pain, psychosomatic illness, and scientific reductionism, one sees germs of his bent toward libertarian sociological, philosophical, and ideological theories of psychoanalyis, the physician-patient relationship, sociopolitical psychology, and culture in general.


1980 ◽  
Vol 10 (1) ◽  
pp. 75-98 ◽  
Author(s):  
Mitchell A. Seligson

Those who study political participation will find that recent investigations have been lacking neither in scope nor methodological sophistication. Participation, once conceived of in rather narrow terms (usually focusing exclusively on voting) and whose study was restricted to certain geographic areas only (the United States and Western Europe), is now taken to include a wide range of activities across the globe. Similarly, the causal factors of participation have been expanded as well, so that currently they include the social-psychological, socio-economic, demographic, structural, historical and cultural. Nevertheless, despite the abundance of inquiry, little progress has been made in the development of theory.


Author(s):  
Jesus Ramirez-Valles

This chapter examines the social-class origins of the Latino GBT activists, the compañeros. It proposes that social-class origins shaped some of these compañeros' life circumstances. That is, the social-class location of the families in which the activists were raised was one factor, if not the most significant, among several. For instance, some of the men who grew up in a poor or working-class environment began working early in their childhood or youth, did not go to college, and emigrated to the United States. As adults, some of them also experienced homelessness and unemployment. Only in very few instances are these Latino GBTs able to change the course set by the social class into which they were born. However, the improvement some of them have made in their social-class standing has been due to their own resiliency or to random events.


2011 ◽  
Vol 33 (4) ◽  
pp. 449-466 ◽  
Author(s):  
J. DANIEL HAMMOND

Fr. John A. Ryan (1869–1945) was one of the early advocates of minimum wage laws in the United States. The thesis of this paper is that in three respects Fr. Ryan stood apart from other advocates of the minimum wage. First, during the period of his work, economics was developing on the basis of the positivist conception of science. Fr. Ryan’s case for the minimum wage combined economics with “non-scientific” theology and philosophy. Second, most religiously motivated American reformers were Protestants, and their advocacy was grounded in the Protestant Social Gospel movement. This was different from Fr. Ryan’s grounding in the social encyclicals of Popes Leo XIII and Pius XI, which themselves were grounded in the Catholic Church’s constant teaching that man is made in the image of God. Third, many reformers were motivated not at all by religion, but by the utilitarian calculus that had become the foundation of the social sciences. Although Fr. Ryan made utilitarian judgments in his analysis, he was not an ethical utilitarian.


2021 ◽  
Vol 13 (15) ◽  
pp. 8335
Author(s):  
Jasmina Nedevska

Climate change litigation has emerged as a powerful tool as societies steer towards sustainable development. Although the litigation mainly takes place in domestic courts, the implications can be seen as global as specific climate rulings influence courts across national borders. However, while the phenomenon of judicialization is well-known in the social sciences, relatively few have studied issues of legitimacy that arise as climate politics move into courts. A comparatively large part of climate cases have appeared in the United States. This article presents a research plan for a study of judges’ opinions and dissents in the United States, regarding the justiciability of strategic climate cases. The purpose is to empirically study how judges navigate a perceived normative conflict—between the litigation and an overarching ideal of separation of powers—in a system marked by checks and balances.


2021 ◽  
pp. 1-20
Author(s):  
Ayana Omilade Flewellen ◽  
Justin P. Dunnavant ◽  
Alicia Odewale ◽  
Alexandra Jones ◽  
Tsione Wolde-Michael ◽  
...  

This forum builds on the discussion stimulated during an online salon in which the authors participated on June 25, 2020, entitled “Archaeology in the Time of Black Lives Matter,” and which was cosponsored by the Society of Black Archaeologists (SBA), the North American Theoretical Archaeology Group (TAG), and the Columbia Center for Archaeology. The online salon reflected on the social unrest that gripped the United States in the spring of 2020, gauged the history and conditions leading up to it, and considered its rippling throughout the disciplines of archaeology and heritage preservation. Within the forum, the authors go beyond reporting the generative conversation that took place in June by presenting a road map for an antiracist archaeology in which antiblackness is dismantled.


Author(s):  
Arati Maleku ◽  
Megan España ◽  
Shannon Jarrott ◽  
Sharvari Karandikar ◽  
Rupal Parekh

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