scholarly journals KESELARAN MANUSIA DAN ALAM DALAM PANTUN BATOBO (KAJIAN EKOKRITIK DAN SEMIOTIK)

2021 ◽  
Vol 17 (2) ◽  
pp. 103-119
Author(s):  
Alvi Puspita

This study examines Pantun Batobo, Kampar oral literature using ecocritical and semiotic theories. Pantun Batobo is a poem sung by batobo actors (mutual cooperation in farming) in the cultural areas of Kampar, Kuantan Singgigi, and Inderagiri. This pantun is intended as a remedy for fatigue because batobo actors work from morning to evening. This pantun can be classified into the cultural products of an agrarian society. To study the pantun, ecocritical and semiotic theories are used. Methods used interview techniques and literature while for data analysis used descriptive analysis methods. The results of this study are found the concept of harmony between humans and nature in the Pantun Batobo.

2016 ◽  
Vol 2 (1) ◽  
pp. 01
Author(s):  
Harge Trio Widodo

The purpose of this research is to identify and describe the shape of social capital that exist in the centers of craft bags and suitcases Tanggulangin. Identify the role of social capital in improve the effectiveness of employees in the center of bags and suitcases craft Tanggulangin. Identify the use of social capital by craftmen in their business development. Sampling method used in this study are done by purposive, decide the informant by selective informant. Data analysis method used is descriptive analysis. The result showed that social capital is formed in the industrial centers of bags and suitcases Tanggulangin started from family, relatives, neighbors and their friends, and grow together with local habit. The role of social capital to form a network, a sense of trust, social norms, leadership, and solidarity among employees and craftsmen in Tanggulangin. The benefits of social capital in the industrial centers of bags and suitcases in Tanggulangin found to form a good mutual cooperation among them, the knowledge transfer, and maintained good communication. Efforts to increase social capital is done by sharing the workload and remuneration managed transparently and in accordance with the capabilities and contributions of employees.


2019 ◽  
Vol 4 (1) ◽  
pp. 120
Author(s):  
Choirunnisak Choirunnisak

This study aims to find out how to optimize waqf in Indonesia specifically to improve the economy in Indonesia. This research is a libraty research which focuses on qualitative data management with data analysis methods using descriptive analysis methods. The results of this study are seven things that must be done, namely: (1). Carry out a thought approach based on the study of the school of fiqh which is mostly used by Indonesian Muslim communities. (2). Provide socialization regarding the importance of empowering waqf more productively for the acceleration of development of Indonesia. (3) giving an overview and simulation of the benefits and benefits to be obtained by managing waqf productively. (4) Encouraging the creation of qualified HR waqf managers. (5). Encourage the habitual creation of alternative and investment climate that is optimal for the utilization of waqf. (6). Synergize with all related parties. (7) Optimizing the role of the Indonesian Waqf Agency.


KIRYOKU ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 72-84
Author(s):  
Putri Bintang Pratiwi Harahap ◽  
Dedi Sutedi ◽  
Susi Widianti

This research is a  semantic study focusing on the use of keredemo and nagaromo in Japanese. The purpose of this study is to find out how keredemo and nagaramo are used in Japanese and also to find out the differences and similarities contained in keredemo and nagaramo in Japanese. keredemo and nagaramo are one of the learning materials at Bachelor degree. Based on the type of research (qualitative) and the topic raised by the author, descriptive analysis methods are considered appropriate to describe problem. Based on data analysis, it can be concluded that setsuzokujoshi keredomo and nagaramo have almost the same function. Keredomo and Nagaramo basically have the same meaning that is equally meaningful though / but. the meaning of setsuzokujoshi keredemo shows several functions, which are used for meaningful sentences that are unexpected, contrary to reality, comparison, expressing opinions, expressing feelings of disappointment, keredomo functions are almost the same as nagaramo. setsuzokujoshi nagaramo can also be used in meaningful sentences that are unexpected, contrary to reality, and express feelings of disappointment but the difference between nagaramo and keredemo is nagaramo is usually used to express the feelings of others, relatives or closest people, nagaramo also cannot be used to comparison, because nagaramo is not usually for equivalent compound sentences.


KIRYOKU ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 68-80
Author(s):  
Putri Bintang Pratiwi Harahap ◽  
Dedi Sutedi ◽  
Susi Widianti

This research is a  semantic study focusing on the use of keredemo and nagaromo in Japanese. The purpose of this study is to find out how keredemo and nagaramo are used in Japanese and also to find out the differences and similarities contained in keredemo and nagaramo in Japanese. keredemo and nagaramo are one of the learning materials at Bachelor degree. Based on the type of research (qualitative) and the topic raised by the author, descriptive analysis methods are considered appropriate to describe problem. Based on data analysis, it can be concluded that setsuzokujoshi keredomo and nagaramo have almost the same function. Keredomo and Nagaramo basically have the same meaning that is equally meaningful though / but. the meaning of setsuzokujoshi keredemo shows several functions, which are used for meaningful sentences that are unexpected, contrary to reality, comparison, expressing opinions, expressing feelings of disappointment, keredomo functions are almost the same as nagaramo. setsuzokujoshi nagaramo can also be used in meaningful sentences that are unexpected, contrary to reality, and express feelings of disappointment but the difference between nagaramo and keredemo is nagaramo is usually used to express the feelings of others, relatives or closest people, nagaramo also cannot be used to comparison, because nagaramo is not usually for equivalent compound sentences.


Author(s):  
Laila Afni Rambe

<p><em>The factors underlying the writer in discussing this title see the Sibargot Village community doing Martuppak Martahi practices in the Walimah program. Then there is a repayment of money that has been given in Walimah, furthermore it is not known included in the payment of accounts payable or only limited to giving. Whereas in Islam, the loan receivables contract must be clear, both in terms of payment time and in terms of the amount of money that must be paid. The purpose of this research is to find out the practice of Martuppak Martahi in the Walimah event in Sibargot Village in terms of Debt Debt Perspectives. The method used is field research using interview techniques. Then the data is analyzed using qualitative descriptive analysis methods. From the results of the analysis conducted by the author on these data it can be concluded that according to the perspective of accounts receivable debt, Martuppak Martahi practices are not accounts receivable debt, but are included in the giving off and this is permissible.</em></p><p><em><br /></em></p><p><em>Faktor yang melatarbelakangi penulis dalam membahas judul ini melihat masyarakat Desa Sibargot melakukan praktik</em><em> </em><em>Martuppak Martahi</em><em> </em><em>dalam acara walimah</em><em>. Kemudian adanya pembayaran kembali uang yang telah diberikan di walimah, selanjutnya hal itu tidak diketahui termasuk dalam pembayaran utang piutang atau hanya sebatas pemberian semata. Sedangkan dalam Islam, akad utang piutang yang dilakukan harus jelas, baik dari segi waktu pembayaran maupun dari segi jumlah uang yang harus dibayarakan. Adapun tujuan dalam penelitian </em><em>untuk mengetahui praktik Martuppak Martahi  dalam acara walimah di Desa Sibargot ditinjau dari </em><em>p</em><em>erspektif </em><em>u</em><em>tang </em><em>p</em><em>iutang. </em><em>Metode yang digunakan yaitu penelitian lapangan dengan menggunakan teknik wawancara. Kemudian data tersebut dianalisis dengan menggunakan metode analisis deskriptif kualitatif. Dari hasil analisis yang penulis lakukan terhadap data tersebut dapat disimpulkan bahwa menurut perspektif utang piutang praktik Martuppak Martahi bukanlah merupakan utang piutang tapi termasuk kepada pemberian lepas dan praktik tersebut boleh dilakukan.</em><em></em></p><p><em><br /></em></p>


2020 ◽  
Vol 2 (1) ◽  
pp. 116-127
Author(s):  
Yasir Bin Abdullah

The golden age of Islam was in the second and third ages of the Hijri. In that century, Islam had many stories of the greatness of Muslims and treasures of Islam in writing are also very many. One of the most popular Kitabs of the time was Kitab Gharib al-Hadith Abu `Ubayd al-Qasim ibn Sallam al-Harawi. Ulema were amazed because completely contents presenting, so that the Ulema were happy with the Kitab because there’s of what they needed. The Lafaz Gharib Hadiths and it’s explanations is known contens, then how is the method of writing the Kitab Gharib al-Hadith created by Abu `Ubayd al-Qasim bin Sallam al-Harawi? And also, the Kitab is favored by the next Ulema, so how does development influences of the Kitab to the next Gharib al-Hadith? The two big questions will be answered by using descriptive analysis methods in primary data and secondary data. The proces of data analysis uses inductive patterns model. To get answers to these questions, this research by using Library Research. Result the research is that Kitab Gharib al-Hadith created by Abu `Ubayd has the following writing methods : 1. Abwab al-Musnad Method, 2. Naqd al-Sanad Method, 3. Wajiz al-Kitabah Method, 4. Tafsil al-Bayan Method, 5. The Perpose Method on a Hadith, 6. Method of using al-Ma'thur, 7. Method of Using al-Qadaya al-Lughah. In this addition, Abu `Ubayd's Kitab Gharib al-Hadith has a good influence to Ulema who lived with him and after him, among others : there are Ulema who reference the Hadith as Hujjah, there are Ulema who rewrite the Gharib al-Hadith, there are Ulema continue the writing of Gharib al-Hadith, there are the Ulema summarizing the Gharib al-Hadith al-Harawi, there are Ulema who follow the method of writing the Gharib al-Hadith al-Harawi, and there are Ulema who make new methods. In conclusion, Abu `Ubayd's Kitab Gharib al-Hadith has 7 methods in writing. In this addition, this Kitab has a major influence on Islamic treasures, thanks to the Kitab was born other Kitabs both one field and another.


2019 ◽  
Vol 19 (01) ◽  
pp. 90-105
Author(s):  
Nur Azizah Latifah ◽  
Rofifa Dhia ‘Athifa

ABSTRAK Pada masa kontemporer ini, banyak masyarakat Muslim Indonesia yang berasumsi bahwa asuransi merupakan pilihan yang terbaik. Karena mereka menganggap bahwa asuransi dapat menjamin kehidupan mereka. Namun, hal ini kurang dibenarkan dalam syari’ah Islam karena asuransi yang mereka gunakan adalah asuransi konvensional. Yang mana didalamnya terdapat permasalahan-permasalahan seperti gharar dan maisir yang sangat bertentangan dengan syari’ah Islam. Maka dari itu perlu diadakannya Islamisasi dalam konsep asuransi konvensional yang ada, sehingga asuransi konvensional yang ada di Indonesia dapat berubah sesuai dengan konsep asuransi dalam Islam (asuransi syari’ah). Adapun metode kajian yang digunakan dalam membahas permasalahan ini yaitu penelitian literatur. Data dalam penelitian ini didapat dengan menggunakan metode dokumenter, untuk mencari data-data tentang konsep asuransi konvensional dan konsep, teori serta proses Islamisasi Naquib al-Attas dan Isma’il Raji al-Faruqi yang bersumber dari buku, jurnal, internet, dan makalah. Metode analisis data yang digunakan adalah induktif, deduktif, dan analisis deskriptif komparatif. Proses Islamisasi yang diterapkan terhadap konsep asuransi konvensional dengan menggunakan proses Islamisasi yang dipaparkan oleh Al-Attas, yaitu pertama, dengan menghapus konsep-konsep dan nilai-nilai Barat didalam konsep asuransi, seperti konsep uang hangus, konsep riba, konsep gharar dan maisir, akad tabaduli. Dan kedua, memasukkan konsep-konsep dan nilai-nilai Islam kedalamnya, seperti konsep akad takafuli, tabarru’, mudharabah, konsep amanah, dan konsep pengawasan terhadap asuransi yang dijalankan. Sehingga jika proses Islamisasi ini diterapkan kepada semua konsep asuransi konvensional di seluruh Indonesia, bahkan dunia maka semua akan berubah menjadi konsep asuransi yang sesuai dengan nilai-nilai Islam. Kata Kunci: Al-Attas; Asuransi; Islamisasi ABSTRACT In this contemporary period, many Indonesian Muslim communities assume that insurance is the best choice. Because they assume that insurance can guarantee their lives. But, this is not justified in Islamic shari'ah because the insurance they use is conventional insurance. Which there many problems in its such as gharar and maisir which are very contrary to the Islamic shari'ah. Therefore it is necessary to hold Islamization in the existing conventional insurance concept, so that conventional insurance in Indonesia can change in accordance with the concept of insurance in Islam. The study method used in discussing this problem is literature research. The data in this study were obtained by using the documentary method, to find data on conventional insurance concepts and the concepts, theories and processes of Islamization of Naquib al-Attas and Isma'il Raji al-Faruqi sourced from books, journals, the internet, and papers. The data analysis methods used are inductive, deductive, and comparative descriptive analysis. Islamization applied to the concept of conventional insurance by using the Islamization process described by Al-Attas, first, by removing Western concepts and values in the concept of insurance, such as the concept of charred money, the concept of usury, the concept of gharar and maisir, and contract tabaduli. And second, incorporating Islamic concepts and values into them, such as the concept of akad takafuli, tabarru', mudharabah, amanah concept, and the concept of supervision of insurance that is carried out. So if this Islamization is applied to the all conventional insurance in the world, then everything will turn out to be an insurance concept that is in accordance with Islamic values. Keyword: Al-Attas; Islamization; Insurance


2018 ◽  
Vol 4 (3) ◽  
pp. 288-295
Author(s):  
Elida Gultom ◽  
Nurhayana Nurhayana

This study aims to find out how the level of student satisfaction on the performance of lecturers of the College of Economics (STIE) in the city of Pekanbaru. The population in this study were all students who were still active in lectures at the College of Economics in the city of Pekanbaru which consisted of 7 (seven) campuses of the College of Economics (STIE) with a total of 7,367 students. While the sample was taken as many as 500 respondents with sampling techniques using quota sampling and data analysis techniques used were descriptive analysis methods. Based on the results of the study, it was found that the level of student satisfaction on the performance of lecturers of the Economics College in the city of Pekanbaru, in terms of the pedagogic competence of the majority of 63.5% respondents expressed satisfaction with aspects of pedagogic competence. Judging from professional competence most of the respondents 62.3% expressed satisfaction with the aspect of professional competence. Judging from the personality competencies, most respondents 63.7% expressed satisfaction with the aspect of personality competence. And in terms of social competence most of the respondents, namely 59.80% expressed satisfaction with aspects of social competence.


2017 ◽  
Vol 1 (2) ◽  
pp. 95
Author(s):  
Cahya Edi Setyawan ◽  
Ahmad Taufik ◽  
Zakiyah Rosalina

This paper aims to analyze the translation of short story "Rajulun wa Khamsu Nisâ`" written by Abdullah Naseer Ad-Dawud. This study focuses on the problem of idiomatic expressions translation. The idiom is an expression consisting of two or more words which have different meaning from its conjunctive word construction, so it must be understood in context and translated by looking at its equivalent to the target language. The purpose of this study is to know how to get the short story translation results correctly. The method used in this research is descriptive analysis method, it done by presenting the data, then analyze it systematically so it can be more easily to understood. Data analysis methods used in this research is an idiom analysis that refers to the idiom translation strategies in the “In Other word”, a book by Mona Baker. This idioms translation strategies are using similar meaning and form, using similar meaning but dissimilar form, translation by pharaphrase, and omission. The results in this research are four idiom patterns forms in the story of Rajulun wa Khamsu Nisaa, which are named as al-jumlah, al-idlafi, af'al al-muta'adi bi harf min al-jar letter, and al-wasfi arrangement pattern. In idiomatic expressions translation, researchers use idiom expression translation strategies that is using similar meaning and form, and using similar meaning but dissimilar form.


Author(s):  
Fardiana

In journalistic work, photo has a very important role, such as beautify the pages and make the reader does not get tired reading. Each incoming photojournalism was selected by the photo editor to be considered whether a photo was appropriate and decent published in accordance with the written word. This research used observation and interview techniques to collect data. Data analysis techniques used by researcher was a descriptive analysis of data processing techniques. The photos presented Harian Rakyat Bengkulu were color photos and black and white photos. Based on the results of the discussion and explanation of this research from February 14 to March 14, it could be concluded that: The photos displayed on Harian Rakyat Bengkulu had various types which include spot News, Human Interest, Photo story, Feature Photo, and Photo Document. But of the many photos attached, most photos appearing in each edition were Spot News and stories.Keywords: photo, news, newspaper


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