scholarly journals Peace in society as value and principle of "culture of life" (in the light of works S. John Paul II)

2015 ◽  
pp. 252-262
Author(s):  
Sergiy Prysukhin
Keyword(s):  
Catholic Church ◽  
Social Violence ◽  
John Paul Ii ◽  
The Social ◽  
Social Teachings ◽  
The Catholic Church

The article covers the achievements of the social teachings of the Catholic Church in overcoming the «culture of death» (the social violence in the form of wars, terrorism, etc.) through the consolidation of peace as a component of the values and principles of the «culture of life».

scholarly journals Liberalismo económico y doctrina moral católica

2021 ◽  
pp. 121-160
Author(s):  
Rodrigo Hidalgo Torres
Keyword(s):  
Catholic Church ◽  
Free Market ◽  
Jel Classification ◽  
Theory And Practice ◽  
Austrian School ◽  
Market Theory ◽  
Palabras Clave ◽  
The Social ◽  
Social Teachings ◽  
The Catholic Church

This article presents an analysis of the current tenets of the Social teachings of the Catholic Church and their possible compatibility with the free market theory and practice. According to the Author, the teachings of the Austrian School of Economics, around creative entrepreneurship and dynamic efficiency, can provide a new and fruitful nexus between the Catholic Church and the free market. Key words: Catholic Social Doctrine, market, classical liberalism, entrepre-neurship, Austrian School. JEL Classification: A10, D40, E24, I30, O10. Resumen: En el presente trabajo se efectúa un repaso a la Doctrina Social de la Iglesia Católica (DSI) analizándose su posible compatibilidad con el liberalismo económico y proponiendo a la Escuela Austriaca de eco-nomía (con su énfasis en la creatividad y la función empresarial) como punto de encuentro más prometedor entre la moral católica y el mercado libre. Palabras clave: Doctrina Social de la Iglesia, mercado, liberalismo, función empresarial, Escuela Austriaca. Clasificación JEL: A10, D40, E24, I30, O10.

Pontifical Institute of Medieval Studies, Toronto, 11th July 1982

Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Historical Review ◽  
Roman Catholic ◽  
International Commission ◽  
Medieval Studies ◽  
John Paul Ii ◽  
The Church ◽  
The Catholic Church

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.

scholarly journals The problems of marriage in the social teaching of the Catholic Church

2014 ◽  
pp. 112-122
Author(s):  
S. Prysuhin
Keyword(s):  
Catholic Church ◽  
Social Structures ◽  
Social Teaching ◽  
The Social ◽  
The Catholic Church

In the article S. Prysukhin “The problems of marriage in the social teaching of the Catholic Church” reveals substantial characteristics of the concept of "Christian marriage", its positive value in overcoming the social structures of sin in modern civilization.

scholarly journals The social doctrine of the catholic church as a foundation for the emergence of the legal regulation in the area of social protection in Europe

2020 ◽  
pp. 353-357
Author(s):  
Mykhailo Shumylo
Keyword(s):  
Human Rights ◽  
Welfare State ◽  
Catholic Church ◽  
Social Protection ◽  
Legal Regulation ◽  
Social Rights ◽  
Holy See ◽  
Social Doctrine ◽  
The Social ◽  
The Catholic Church

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.

scholarly journals Religious factor and modern society in the context of changes social paradigm Roman Catholic Church

2015 ◽  
pp. 36-43
Author(s):  
Mykhailo Babiy
Keyword(s):  
Catholic Church ◽  
Modern Society ◽  
Roman Catholic ◽  
Social Processes ◽  
Roman Catholic Church ◽  
The Social ◽  
Religious Factor ◽  
Social Paradigm ◽  
The Catholic Church

Article in the theoretical and practical aspects considers the problem of the religious factor in social processes in the context of the social paradigm of the Catholic Church.

scholarly journals Pope John Paul II and the Neurological Standard for the Determination of Death: A Critical Analysis of his Address to the Transplantation Society

2017 ◽  
Vol 84 (2) ◽  
pp. 155-186 ◽  
Author(s):  
Doyen Nguyen
Keyword(s):  
Brain Death ◽  
Catholic Church ◽  
The Body ◽  
Human Organism ◽  
Determination Of Death ◽  
Pope John Paul Ii ◽  
John Paul Ii ◽  
The Brain ◽  
The Catholic Church

The introduction of the “brain death” criterion constitutes a significant paradigm shift in the determination of death. The perception of the public at large is that the Catholic Church has formally endorsed this neurological standard. However, a critical reading of the only magisterial document on this subject, Pope John Paul II's 2000 address, shows that the pope's acceptance of the neurological criterion is conditional in that it entails a twofold requirement. It requires that certain medical presuppositions of the neurological standard are fulfilled, and that its philosophical premise coheres with the Church's teaching on the body-soul union. This article demonstrates that the medical presuppositions are not fulfilled, and that the doctrine of the brain as the central somatic integrator of the body does not cohere either with the current holistic understanding of the human organism or with the Church's Thomistic doctrine of the soul as the form of the body. Summary The concept of “brain death” (the neurological basis for legally declaring a person dead) has caused much controversy since its inception. In this regard, it has been generally perceived that the Catholic Church has officially affirmed the “brain death” criterion. The address of Pope John Paul II in 2000 shows, however, that he only gave it a conditional acceptance, one which requires that several medical and philosophical presuppositions of the “brain death” standard be fulfilled. This article demonstrates, taking into consideration both the empirical evidence and the Church's Thomistic anthropology, that the presuppositions have not been fulfilled.

What Difference Do Women Make? Retelling the Story of Catholic Responses to Secularism

2019 ◽  
pp. 60-79
Author(s):  
Brenna Moore
Keyword(s):  
Family Structure ◽  
Catholic Church ◽  
Gender And Sexuality ◽  
Women's Sexuality ◽  
Jacques Maritain ◽  
John Paul Ii ◽  
Women’S Sexuality ◽  
Private Realm ◽  
Christian Understanding ◽  
The Catholic Church

The boundaries drawn by secularism have limited religion to the “private” realm, not merely the arena of conscience and belief but also family structure, intimacy, and (women’s) sexuality. The Catholic Church, particularly through the intellectual and administrative influence of John Paul II, has advanced its counter-cultural stance on these issues based on the realist personalist philosophy of Jacques Maritain. However, if we introduce women as thinkers and protagonists into the story of the Catholic responses to secularism in Europe, how does it change? Not only women, but what happens if we pay attention to how gender and sexuality are threaded into the narrative? What differences emerge? Looking to the life and works of Raïssa Maritain, especially her celibate marriage and adoptive kinship network, we see a personalist and deeply Christian understanding of intimacy that consciously distances itself from heterosexual, procreative complementarity.

Restoring a just order in post-conflict situations in the light of the social teachings of the Catholic Church

1998 ◽  
Vol 38 (322) ◽  
pp. 75-80
Author(s):  
Giorgio Filibeck
Keyword(s):  
Catholic Church ◽  
Armed Conflict ◽  
Political Factor ◽  
Military Operations ◽  
Political Will ◽  
Post Conflict ◽  
Conflict Situations ◽  
The Social ◽  
Social Teachings ◽  
Realistic Goal

We should start by noting that, even today, not all post-conflict situations are marked by a return to true peace. A situation of latent conflict often persists, ranging from isolated hostile acts, sometimes terrorist in nature, to sporadic military operations which maintain a climate of aggressivity. In such situations, it may be hard to ensure the security conditions which are so vital to the proper functioning of justice. Effective justice is thus conditioned by an essentially political factor: without a real consensus on ending armed conflict, it is impossible to restore an order in which justice can be seen as a realistic goal. However, if there is no political will to punish those responsible for behaviour that is morally unacceptable, quite apart from being legally criminal, it will be impossible to pave the way for authentic peace.

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