scholarly journals Ukraine in a symbolic "biblical world": historical lessons and perspectives

2020 ◽  
pp. 14-33
Author(s):  
Serhii Holovashchenko
Keyword(s):  
Interpersonal Communication ◽  
Collective Responsibility ◽  
Cultural Construction ◽  
Self Awareness ◽  
Historical Drama ◽  
Local Society ◽  
The Bible ◽  
Historical Progress ◽  
The World ◽  
History Of

The article analyzes the cultural and civilizational consequences of a long experience of Ukrainians' perception of the biblical picture of the world and the corresponding principles of its development. The author's reasoning is based on the thesis that the very acquisition of the Bible as a sacred text created the space of a common language - the language of values and the language of symbols. The present "European world", even as a globalized phenomenon, has historically emerged as the embodiment of an ideal, symbolic "biblical world". In turn, the over-millennial affiliation of Christianized Ukraine to the "biblical world" has become an extremely important symbolic marker and cultural and ideological factor of civilization. Adopting the principle of biblical historicism coupled with the idea of biblical history as a universal, universal Holy History of Salvation, our ancestors, along with other Christianized peoples, were given the chance to see themselves as full participants in world historical drama. The same universal principle led to the formation of a new model of interpersonal communication - communication, which united families and tribes in nations, and nations into international unity. We still know this unity as Europe - either staying in it or seeking to rebuild and strengthen its ties with it. And, despite the fact that this unity always seemed to be a political, cultural, civilizational unity, it was basically a spiritual and mental unity. The “biblical world”, as a center of norms and symbols, was embodied in the various social and cultural forms of the great Europe. The author outlines a panorama of common cultural ideas and values that have been learned by our ancestors over a thousand years ago, the source of which is the biblical worldview. In particular, the idea (and at the same time the value) of indisputable and unceasing progress is analyzed — as the idea of historical progress in the development of each individual, each local society, as well as humanity as a whole. It is shown that the possibility of such progress is justified by the affirmation of the value of personal creative effort in the transformation of the world — an effort that involves creativity and initiative. The basis for the creative world transformation for the human development is the value of rational (including scientific) knowledge of the world. However, it has been shown that the ideas of progressism, personal creative activism, rationalism and pragmatism in the European mentality are substantially counterbalanced by several important values, which are also of biblical origin. In this context, the idea of personal and collective responsibility for what humans is being done in the world is emphasized. This value — as the maxim of socially significant behavior — in our culture is a powerful safeguard for personal or group selfishness and particularism.These values can be realized in a system of constantly updating communities. Community, communication is the basis of a a fulfilling personal and collective life, both religious and secular. On the concrete examples of the analysis of the reception of the European biblical experience by the figures of the Kiev theological tradition of the late XIX - early XX centuries, the author demonstrates the perception by the Kiev authors of this period of polyphonic unity of the European world, the normative and symbolic core of which was the Bible. The author reasonably argues that by comparing the foreign experience of mastering and applying the Bible with the domestic, "home" situation, Kiev theologian researchers objectively strengthened the idea of a universal "biblical world". The "biblical world" - as the unity of the spiritual-symbolic and ethno-geographical principles, is, to put it now, the "geopolitical phenomenon" - has been globalized and modernized. As a result, there were also challenges to Ukrainian culture and society. These challenges remain relevant every time we attempt modern Ukrainian state and national-cultural construction. The author's current conclusion is that even now our self-awareness as Europeans, as full members of the global community of nations, requires us to read the Bible as a source of meaning shared with the rest of the world, with the experience of other nations.

Ukraine and the Challenges of Post-Totalitarian Transit (1990-2019)

2021 ◽  
Author(s):  
Volodymyr Holovko ◽  
◽  
Larysa Yakubova ◽  
Keyword(s):  
World War I ◽  
Essential Feature ◽  
State Building ◽  
Self Awareness ◽  
World War ◽  
Successful Completion ◽  
Wide Audience ◽  
The Third ◽  
The World ◽  
History Of

The key problems of nation- and state-building are revealed in the concept of the chronotope of the Ukrainian “long twentieth century,” which is a hybrid projection of the “long nineteenth century.” An essential feature of this stage in the history of Ukraine and Ukrainians is the realization of the intentions of socioeconomic, ethnocultural and political emancipation: in fact, the end of the Ukrainian revolution, which began in the context of World War I and the destruction of the colonial system. The third book tells about the contradictions of post-Soviet transit. The three modern revolutions, the development of “oligarchic republics,” the subjectivization of Ukraine in the world through self-awareness of the European choice are visible manifestations of the final stage of the century-old Ukrainian revolution and anti-colonial liberation war. The essential transformations of the Ukrainian project are understood in the broad optics of post-totalitarian transit, the successful completion of which now rules for the national idea of Ukraine. For a wide audience.

scholarly journals Sejarah Penafsiran Ajaran Paulus Mengenai Pembenaran Oleh Iman

2020 ◽  
Vol 4 (1) ◽  
pp. 135-175
Author(s):  
Warseto Freddy Sihombing
Keyword(s):  
Jesus Christ ◽  
Human Being ◽  
Son Of God ◽  
The Bible ◽  
The World ◽  
Justification By Faith ◽  
History Of ◽  
To Come ◽  
Wrath Of God ◽  
The Church

AbstractNo one can be justified before God for doing good deeds. No matter how good a man is, if he does not believe in Jesus Christ, the Son of God, he will not be saved from the wrath of God to come. There is no human being who is right before God, and no sinful man can save himself in any way. The only way out is in the way that God has given to the problem of all sinners, by sending Jesus Christ to the world to die for sinners. "And for this he came, so that every man believed in him, who was sent by God" (John 6:29). The Bible teaches that salvation is only obtained because of faith in Jesus Christ. Jesus Christ is the object of that faith. This salvation is known as the statement "Justified by faith. Paul explained this teaching in each of his writings. This teaching of justification by faith has been repeatedly denied by some people who disagree with Paul's opinion. The history of the church from the early centuries to the present has proven the variety of understandings that have emerged from this teaching, but one important thing is that sinful humans are justified by their faith in Jesus Christ before God.Keywords: Paul;history; justified by faith.AbstrakTidak ada seorang pun yang dapat dibenarkan di hadapan Allah karena telah melakukan perbuatan baik. Sebaik apa pun manusia, jika dia tidak percaya kepada Yesus Kristus, Anak Allah maka ia tidak akan selamat dari murka Allah yang akan datang. Tidak ada seorang pun manusia yang benar di hadapan Allah, dan tidak ada seorang manusia berdosa yang dapat menyelematkan dirinya sendiri dengan cara apa pun. Satu-satunya jalan keluar adalah dengan cara yang Allah telah berikan untuk masalah semua orang berdosa, yaitu dengan mengutus Yesus Kristus ke dunia untuk mati bagi orang berdosa. “Dan untuk itulah Dia datang, yaitu supaya setiap orang percaya kepada Dia, yang telah diutus oleh Allah” (Yohanes 6:29). Alkitab mengajarkan bahwa keselamatan hanya diperoleh karena iman kepada Yesus Kristus. Yesus Kristus adalah obyek iman tersebut. Keselamatan ini dikenal dengan pernyataan “Dibenarkan karena iman. Paulus menjelaskan ajaran ini dalam setiap tulisannya. Ajaran pembenaran oleh iman ini telah berulang kali disangkal oleh beberap orang yang tidak setuju dengan pendapat Paulus. Sejarah gereja mulai dari abad permulaan sampai pada masa sekarang ini telah membuktikan beragamnya pemahaman yang muncul terhadap ajaran ini, namun satu hal yang terpenting adalah bahwa manusia berdosa dibenarkan oleh iman mereka kepada Yesus Kristus di hadapan Allah.Kata Kunci: Paulus; sejarah; iman; dibenarkan oleh iman.

Reading Henry Maundrell’s Sacred Geography in Eighteenth-Century England and Germany

2019 ◽  
pp. 210-226
Author(s):  
Simon Mills
Keyword(s):  
Eighteenth Century ◽  
Holy Land ◽  
The Bible ◽  
Late Eighteenth Century ◽  
The World ◽  
Late Eighteenth ◽  
Sacred Geography ◽  
History Of

This chapter explains the remarkable popularity of Henry Maundrell’s A Journey from Aleppo to Jerusalem at Easter AD 1697 (1703). It argues that Maundrell’s eye-witness reportage of his travels in the Holy Land provided the book’s readers with a storehouse of geographical observations and descriptions of eastern customs with which they could recreate imaginatively the world of the Scriptures. Tracing the book’s use by editors, commentators, translators, and paraphrasts, it argues that Maundrell was most often put to work in defence of the Bible against attacks on its claims to truth. Yet in the hands of Maundrell’s late eighteenth-century German translator, the naturalist and historicist tendencies inherent in his account were brought into sharper focus; ‘sacred geography’ was transformed into a history of biblical culture.

God in the Old Testament

2014 ◽  
Author(s):  
Brent A. Strawn
Keyword(s):  
Old Testament ◽  
Final Analysis ◽  
Direct Result ◽  
Religious Literature ◽  
Forthcoming Article ◽  
The Bible ◽  
God's Love ◽  
The World ◽  
History Of ◽  
Character Of God

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Religion. Please check back later for the full article. The God of the Old Testament (or Hebrew Bible) is arguably one of the most fascinating deities in all religious literature: complex and multifaceted; prone to great acts of mercy and kindness, although not above brutal acts of punishment and wrath; consumed with care for the world and its inhabitants; capable of changing direction or mind; inexplicably in love with God’s people and deeply concerned with their ways in the world. This robust picture of the character of God in the Old Testament emerges in the aggregate: from viewing the library of books that is the Old Testament as a whole and trying to reckon with their literary complexity at a higher order of reflection. Inordinate attention to specific parts of the Old Testament—this verse, say, or that one, especially when divorced and isolated from all others—can produce a completely different (mis)perception such as that found in some ungenerous estimations that see the God of the Old Testament as petty or unjust, vindictive or bloodthirsty, misogynistic or genocidal. Such estimations are as old as the second-century arch-heretic Marcion but are also found in works of more recent vintage. Some—although certainly not all—of these negative descriptors can be applied to the God of the Old Testament in certain passages, but a portrait consisting solely of them will end up being little more than a caricature that will not hold up to close scrutiny because it systematically ignores every piece of contrary data found in the Bible. To be sure, accounting for what might be called “polarities” in God’s presentation (God’s love versus God’s wrath) is a challenging intellectual task, literarily as much as theologically. Not all readers are up to the job (witness Marcion). But this task must be engaged if one wishes to write a complete character description (not to mention analysis) of God from the biblical texts. Indeed, the complexity of any more fulsome portrait of God in the Old Testament—marked, for example, by tensions, a vast array of metaphors, and alternative presentations—should be one of the primary results of such an endeavor. The God of the Old Testament is, after all, first and foremost, according to the description above, complex and multifaceted. The complexity of God’s portrayal in the Old Testament is the direct result of the diversity of the Bible itself—a term that derives from a Greek plural, ta biblia, “the books.” Not only are the books of the Bible several and different at a synchronic level, but also they come from different periods and are themselves (that is, within each particular book) the result of long diachronic processes. This two-layered diversity that marks the Bible adds yet further difficulty to the task of describing God therein, even as it suggests that more than one approach can and must be (and has been) utilized in the attempt. In the final analysis, it seems safe to say that the complexity of God’s portrayal in the Old Testament has functioned not only to make this deity endlessly fascinating in the history of civilization but also to underscore—at some literary level, if nothing else—that the God of whom the texts speak is truly a divine character: not able to be captured, controlled, or managed by the human characters in the stories and not even by the sacred literature itself. Only a robust approach to the biblical literature that pays attention to both synchronic and diachronic aspects can hope to do justice to such a fascinating deity.

MULTICULTURAL HISTORY OF THE REGION IN THE ACTIVITIES OF KĖDAINIAI REGIONAL MUSEUM

Via Latgalica ◽  
2014 ◽  
pp. 231
Author(s):  
Rimants Žirgulis
Keyword(s):  
Public Art ◽  
Historical Memory ◽  
Short Review ◽  
Public Spaces ◽  
Main Attention ◽  
Local Society ◽  
The World ◽  
History Of

The objective of this paper is to make a short review of influence of the multicultural history of the region and its using in the activities of Kėdainiai Regional Museum. Kėdainiai has a rich multicultural history and heritage, which are very often used by Kėdainiai Regional Museum and all of its six branches. The main attention is paying to educational and project activities. Discovering Kėdainiai as a place of intersection of various nations and cultures, a peculiar Atlantis of a borderland, sometimes by playing or reminding, preservation and nurturance of historical memory of local society, sometimes by public art as invasion into public spaces of town. Such activities of Kėdainiai Regional Museum help to get rid of provinciality and contribute to create the Lithuanian modern civilized nation, open to the world.

scholarly journals NABI IDRIS DALAM PERSPEKTIF KITAB-KITAB SUCI AGAMA DAN KETOKOHANNYA DALAM KAJIAN ILMU FALAK

2020 ◽  
Vol 9 (1) ◽  
pp. 167-189
Author(s):  
Novi Arizatul Mufidoh
Keyword(s):  
Literature Study ◽  
The Bible ◽  
The World ◽  
Special Person ◽  
History Of ◽  
Important People

The term prophet comes from Arabic, with the origin of the word naba’, which is usually interpreted as news, and stories. In the history of the world, the prophet has always been synonymous with the discussion of a special person by the God who delivered the message to guide his people, as well as smart people who teach humans about various disciplines to worship and understand their God. There are many prophets who have been sent to the world with different disciplines. Among astronomers, one of the prophets who were featured was Idris as. Because, as part of the name of the prophet who must be believed in Muslims, Idris as was one of the most important people in the study of Falak science (science of astronomy), because a lot of literature explains that he was the first human who discovered astronomy. This article is the result of the analysis literature study provides an explanation regarding the biography of the prophet Idris and his genealogy contained in several holy books, namely the Torah, the Bible, and the Qur'an. Besides that, some astronomers in his book stated that the prophet Idris as was the inventor of astronomy. Keyword: Idris as, Falak Science, Holy Books

scholarly journals Functional, social and technical aspects of wooden leisure architecture of Lodz surroundings

2015 ◽  
Vol 14 (3) ◽  
pp. 057-072
Author(s):  
Wojciech Pardała
Keyword(s):  
World War Ii ◽  
World War ◽  
Local Society ◽  
Technical Aspects ◽  
Garden Cities ◽  
The World ◽  
Different Types ◽  
History Of ◽  
History Of Architecture ◽  
Set Up

Paper sums up different types of wooden leisure architecture of surroundings of Lodz, pointing at the most notable, emerging at the time of modernism, „glass house” made of wood. They emerged, in the mid-30s, as a fulfillment of a few garden-cities (conceived mostly as a leisure towns). Wooden houses, built in at least three different styles (local village-like, national and modern), became part of densely set-up complexes. Leisure houses were used as intended, only for a few years, before the World War II. Their use has changed form leisure to all-year housing, lasting till now, causing many conservational, technical and social problems. Now, among the growing knowledge of their value to history of architecture and urbanism, some ideas how to renew them, appear. A few of them are proposed by the local society of Kolumna „forest-city”.

scholarly journals Woody Allen’s Broadway Danny Rose: Dialoguing with Jewish Tradition

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 763
Author(s):  
Bart J. Koet
Keyword(s):  
South America ◽  
British Empire ◽  
American Revolution ◽  
Jewish Tradition ◽  
Cultural Consciousness ◽  
The West ◽  
Religious Context ◽  
The Bible ◽  
The World ◽  
History Of

It is the thesis of this article that a secular form of the biblical Exodus pattern is used by Woody Allen in his Broadway Danny Rose. In the history of the Bible, and its interpretation, the Exodus pattern is again and again used as a model for inspiration: from oppression to deliverance. It was an important source of both argument and symbolism during the American Revolution. It was used by the Boer nationalists fighting the British Empire and it comes to life in the hand of liberation theology in South America. The use of this pattern and its use during the seder meal is to be taken loosely here: Exodus is not a theory, but a story, a “Big Story” that became part of the cultural consciousness of the West and quite a few other parts of the world. Although the Exodus story is in the first place an account of deliverance or liberation in a religious context and framework, in Broadway Danny Rose it is used as a moral device about how to survive in the modern wilderness.

The Origin of the Jews

2017 ◽  
Author(s):  
Steven Weitzman
Keyword(s):  
Historical Context ◽  
Common Origin ◽  
Anti Semitism ◽  
The Bible ◽  
Historical Reconstructions ◽  
The World ◽  
History Of

The Jews have one of the longest continuously recorded histories of any people in the world, but what do we actually know about their origins? While many think the answer to this question can be found in the Bible, others look to archaeology or genetics. Some skeptics have even sought to debunk the very idea that the Jews have a common origin. This book takes a learned and lively look at what we know—or think we know—about where the Jews came from, when they arose, and how they came to be. Scholars have written hundreds of books on the topic and have come up with scores of explanations, theories, and historical reconstructions, but this is the first book to trace the history of the different approaches that have been applied to the question, including genealogy, linguistics, archaeology, psychology, sociology, and genetics. The book shows how this quest has been fraught since its inception with religious and political agendas, how anti-Semitism cast its long shadow over generations of learning, and how recent claims about Jewish origins have been difficult to disentangle from the Israeli–Palestinian conflict. It does not offer neatly packaged conclusions but invites readers on an intellectual adventure, shedding new light on the assumptions and biases of those seeking answers—and the challenges that have made finding answers so elusive. Spanning more than two centuries and drawing on the latest findings, the book brings needed clarity and historical context to this enduring and often divisive topic.

Person of the Month: Erik Erikson (1902-1994)

2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Ankit Patel
Keyword(s):  
Development Theory ◽  
Erik Erikson ◽  
Self Awareness ◽  
Pulitzer Prize ◽  
Biological Father ◽  
Psychological Issues ◽  
The World ◽  
Psychosocial Stages ◽  
Growth Adjustment ◽  
History Of

Erik Homburger Erikson was a German-born American developmental psychologist and psychoanalyst who pioneered in the world of child psychology by giving his development theory with his ‘eight psychosocial stages’. He was born in Frankfurt in unusual circumstances in which his mother did not conceive him through her husband but he never got to know who his biological father was. It is said that the history of his birth is something that triggered the need in him to pursue the concept of identity and it is how he gave the world the psychological term ‘identity crisis’, a major contribution to the world of psychology and psychoanalysis. He grew up in Germany and came in contact with the world of psychoanalysis when he met Sigmund Freud’s daughter Anna Freud. He studied psychoanalysis at the Vienna Psychoanalytic Institute but Nazi invasion of Germany led to his emigration to America. In America, Erikson found a wide scope to practice psychoanalysis on children in Boston and worked at various medical institutes, including the Harvard University and California University. He studied the psychology of children from various social structures, environments, emotional and psychological issues and compiled his observations in the most prominent book of his career, ‘Childhood and Society’. Erikson is also credited with being one of the originators of Ego psychology, which stressed the role of the ego as being more than a servant of the id. According to Erikson, the environment in which a child lived was crucial to providing growth, adjustment, a source of self-awareness and identity. Erikson won a Pulitzer Prize and a U.S. National Book Award in category Philosophy and Religion for Gandhi’s Truth (1969), which focused more on his theory as applied to later phases in the life cycle.

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