scholarly journals Civic and legal provision of freedom of missionary activity

2013 ◽  
pp. 204-207
Author(s):  
Anatolii M. Kolodnyi

Ukraine is a country of freedom of beliefs and beliefs. The Constitution of the country (Article 35) provides its citizens with not only the right to profess any religion, but also the freedom of religious activity, prohibits the binding of any one of the religions by recognizing it as a state. In the civil society of Ukraine, each of its citizens is sovereign. In accordance with the Law on Freedom of Conscience and Religious Organizations (Article 3), he is free to accept or change his religion of his choice. Every citizen has the right to express and freely distribute his religious beliefs. "No one can set obligatory beliefs and outlooks. No coercion is allowed in determining a citizen's attitude to religion ..., to participation or non-participation in worship, religious rites and ceremonies, teaching religion. " Thus, by proclaiming the right to freedom of religion, freedom of religion, the Ukrainian state, if it considers itself to be democratic and claims to join such a united Europe, is obliged to create conditions for the functioning of different religions in its territory.

Author(s):  
Liudmyla O. Fylypovych

The right to freedom of religion is enshrined in the Constitution of Ukraine and the Law of Ukraine on Freedom of Conscience and religious organizations. Article 35 of the Constitution of Ukraine states that this right includes the freedom to profess any religion or not to profess any, to freely send individually or collectively religious ceremonies, to conduct religious activities.


Author(s):  
Yuriy Kyrychenko ◽  
Hanna Davlyetova

The article explores the constitutional practice of normative regulation of the right to freedom of thought and religion, enshrined in Art. 35 of the Constitution of Ukraine and in similar norms of the constitutions of the states of continental Europe. The necessity to state the stated norm in the new version is substantiated. It is determined that the right to freedom of worldview and religion, which is enshrined in Art. 35 of the Constitution of Ukraine, relates to civil rights of man and citizen and consists of three basic elements: freedom of thought, freedom of conscience and freedom of religion. This right includes the freedom to profess any religion or not to practice any religion, to freely send religious cults and rituals, as well as to conduct religious activities. It is noted that in the states of continental Europe the constitutional and legal regulation of the right to freedom of opinion and religion is implemented differently. Thus, in the constitutions of Andorra, Bulgaria, Bosnia and Herzegovina, Armenia, Georgia, Estonia, Lithuania, Macedonia, Romania, San Ma-rino, Serbia, Czech Republic and Montenegro, the analyzed law is enshrined along with other human rights. In other constitutions of European states, the law under study is formulated in a separate article. It is stated that the constitutions of European states use unequal verbal designations of this right. In particular, such terminological expressions as "freedom of conscience and religion", "freedom of cults", "freedom of conscience, religion and other beliefs", "freedom of conscience and religion", "freedom of conscience", "freedom of religion and worship", " freedom of religion ”,“ freedom of choice of religion ”,“ freedom of conscience, religion and worship ”,“ freedom of religion and conscience ”,“ freedom of religious beliefs ”, which differ but have much in common. The expediency of deleting the term “freedom of world outlook” from Part 1 of Art. 35 of the Constitution of Ukraine and the consolidation of the term "freedom of conscience", which in its content, first, covers a broad sphere of spiritual, world-view of human being, and second, acts as the freedom of choice and assertion of the individual in the system of religious coordinates. It is proposed taking into account the European experience of constitutional and legal regulation of the right to freedom of opinion and religion of the provision of Art. 35 of the Constitution of Ukraine shall be read as follows: “Everyone has the right to freedom of conscience and religion. This right includes the freedom to profess any religion or not to practice any religion, to freely send religious or ritual rites alone or collec-tively, to conduct religious activities. The exercise of this right may be restricted by law only in the interests of public order, the health and morals of the population, or the protection of the rights and freedoms of others. Churches and religious organizations in Ukraine are separated from the state and the state education system from the church. No religion can be recognized as binding by the state. Churches and religious organizations are equal before the law. It is forbidden to compel a person to choose and profess any religion or belief, to participate in re-ligious and ritual ceremonies or activities of a religious organization and to receive religious education.”


2016 ◽  
Vol 1 (19) ◽  
pp. 177-181
Author(s):  
Larysa Vladychenko

April 23, 2016 was twenty-five years after the adoption of the Law of Ukraine "On Freedom of Conscience and Religious Organizations", which is the basic legal act in the field of ensuring freedom of conscience and relations between the state and religious organizations in Ukraine.It should be noted that during the period of Ukraine's independence, legislative and legislative initiatives of the highest bodies of state power in the sphere of the state-confessional complex were carried out in particular with regard to the elaboration of a new version of the Law of Ukraine "On Freedom of Conscience and Religious Organizations" and itemized (point) amendments to the current Law.


TAJDID ◽  
2021 ◽  
Vol 28 (1) ◽  
pp. 105
Author(s):  
Miftahur Rahmah ◽  
Zainuddin Zainuddin

This study examines apostasy from the perspective of jurisprudence, theology and human rights. Freedom in choosing beliefs is the right of all humans. Even in Human Rights (HAM) it has been mentioned about basic human rights in detail, one of which is freedom of interest and religion. Not only in human rights, the law in Indonesia is the same. In Islam also regulates freedom of religion. But what is happening today is the issue of apostasy, which is an important issue in Islam. This study often occurs among Muslims and is a very sensitive issue because someone who leaves Islam or is called an apostate will disturb the feelings and harmony of many parties as well as the harmony of the community. This study aims to determine how apostasy is in the perspective of fiqh, theology and human rights. This type of research is library research. Data were collected through books and journal articles related to research. The results of this study indicate that there is no compulsion in adhering to religious beliefs. A person has the freedom to choose Islam or anything else. However, if someone has made his choice to Islam, then there is no freedom to choose anymore, that person must obey and obey the teachings of Islam in a kaffah (comprehensive) manner. There are penalties and sanctions for those who violate.


2016 ◽  
Vol 2 (19) ◽  
pp. 107-116
Author(s):  
Maksym Vasin

In Ukraine, believers of all faiths can exercise freedom of religion to a sufficient degree. Despite the fact that the Law of Ukraine “On Freedom of Conscience and Religious Organizations” has not been substantially revised since 1991 and needs to be improved in the context of social transformations, favorable conditions for the development and annual growth of the number and diversity of religious organizations have been formed on its basis.


2016 ◽  
Vol 1 (19) ◽  
pp. 130-134
Author(s):  
Oleksandr N. Sagan

State-church relations in Ukraine are regulated by one of the best in Europe, the Law of Ukraine "On Freedom of Conscience and Religious Organizations". However, this law can not solve the problem of confrontation between the Moscow and Kiev Orthodox patriarchates in our country, as this confrontation has gone beyond the religious conflict and, in fact, is an external expression of ideological and civilizational choice (tolerance of values) of Orthodox believers.


2019 ◽  
pp. 124-136
Author(s):  
Tetiana Nikiforova

The current national legislation, which regulates the organization and implementation of probation in Ukraine in terms of regulating the cooperation of the probation service with civil society institutions, is analyzed. It has been established that such cooperation is possible by involving volunteers in probation in carrying out tasks related to the supervision of convicts and the implementation of social and educational work with them, as well as interaction on a contractual basis with enterprises, institutions and organizations irrespective of the forms of ownership. The disadvantages of such regulation are revealed, including the discrepancy between the norms of the Law of Ukraine «On Probation» and the Regulation on the organization of volunteers' probation activities in terms of involving volunteers in cooperation. The Law «On Probation» proposes to regulate the principles of cooperation of the probation service with public and religious organizations with the definition of mutual rights and responsibilities, responsibility, supervision and control over the activities of the relevant organizations in the field of probation by the probation service. The prospects and effectiveness of cooperation of the probation service with religious organizations, especially with regard to the implementation of social and educational work with the convicts, are analyzed, on the basis of foreign experience and experience of cooperation of state service and religious organizations in the sphere of resocialization of convicts and ensuring public safety. It is concluded that the actual introduction of probation (not the formal implementation of the relevant legislative provisions, but the actual cooperation with the person who committed the crime, aimed at preventing her from committing new crimes without isolating her from society, and vice versa with a real involvement in social processes) is impossible without the close cooperation of probation service with civil society institutions. It is proposed at the legislative level to strengthen the possibility of the development and implementation of non-state alternative probation programs by religious organizations of non-prisoners with probation.


2021 ◽  
Vol 66 (05) ◽  
pp. 145-148
Author(s):  
Ниджат Рафаэль оглу Джафаров ◽  

It can be accepted that the classification of human rights, its division, types, and groups, is of particular importance. The syllogism for human rights can be taken as follows: law belongs to man; human beings are the highest beings on earth like living beings. Therefore, the regulation prevails. The right to freedom is conditional. Man is free. Consequently, human rights are dependent. Morality is the limit of the law. Morality is the limit and content of human actions. Therefore, the law is the limit of human activities. Morality is related to law. Law is the norm of human behavior. Thereby, human behavior and direction are related to morality. The people create the state. The state has the right. Therefore, the right of the state is the right of the people. The state is an institution made up of citizens. Citizens have the privilege. Such blessings as Dignity, honor, conscience, zeal, honor, etc., and values are a part of morality and spiritual life. Morality is united with law. Therefore, moral values are part of the law. Everyone has the right to freedom of thought and conscience. Space is about the law. Therefore, everyone has the right to opinion and conscience. Key words: human rights, freedom of conscience, conceptuality, citizenship


2009 ◽  
Vol 4 (2-3) ◽  
pp. 107-119 ◽  
Author(s):  
Mohd Zamro Muda ◽  
Zuliza Mohd Kusrin

AbstractMalaysia constitutes a multicultural, multi-ethnic and multi-religious society and legally recognizes the right of freedom of religion among its subjects who have reached the age of maturity, that is, eighteen years of age. There are cases where minors change their religion due to their parents' conversion or through their own choice and this needs special consideration. This article aims to focus and discuss some issues of conversion of minors to Islam, commencing from the definition of minor, the law that relates to the conversion and some relevant cases.


2013 ◽  
pp. 107-115
Author(s):  
Anatolii M. Kolodnyi

In Soviet times, Soviet Union legislation declared freedom of religion, but not freedom of religion. The only one in Ukraine was covered only by the 1991 Law on Freedom of Conscience and religious organizations.


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