System Resource of Economy

2011 ◽  
pp. 89-100 ◽  
Author(s):  
G. Kleiner
Keyword(s):  
Systems Theory ◽  
Natural Resource ◽  
Traditional Approach ◽  
Entrepreneurial Activity ◽  
Economic Systems ◽  
System Management ◽  
Economic Activities ◽  
Natural Structure ◽  
Economic Resource ◽  
System Resource

The results of development of the new economic systems theory are applied to the problem of investigating resources of economy. It is shown that under the traditional approach to an economic resource as a totality of labor, capital, natural resource and entrepreneurial activity the forces, which connect these resources in systems capable to productive economic activities, are often left outside the analysis. That is why the concept of a system resource of economy as a totality of working and potential economic systems uniting traditional factors of production is introduced and investigated. The natural structure of a system resource is determined; its division into four kinds is grounded depending on features of economic systems comprising it. Requirements to system management as to management of a system resource of economy are formulated.

scholarly journals COMPARISON OF ISLAMIC ECONOMY AND CONVENTIONAL ECONOMY TO PEOPLE'S INCOME GROWTH IN REDUCING POVERTY AND UNEMPLOYMENT

2020 ◽  
Vol 1 (2) ◽  
pp. 259-274
Author(s):  
Tarmizi Tarmizi
Keyword(s):  
Economic System ◽  
Economic Systems ◽  
Economic Activities ◽  
Capitalist System ◽  
The People ◽  
Socialist Economic ◽  
Islamic Economic ◽  
Islamic Faith ◽  
The Right ◽  
Socialist Economic System

Islamic economic system is built on the foundation of the Islamic faith, the faith in question is the right because it comes from Allah brought to mankind through the prophet Muhammad. The Islamic faith is a faith that satisfies reason, reassures the soul, and is in accordance with human nature. In an individual context, economic activity is based on the values of worship. The economic system known by society globally is the capitalist and socialist economic system. In the economic context, both systems have been able to increase the prosperity of the people in the country that uses both economic systems. The capitalist system is influenced by the zeal to make the most of its profits with limited resources. This capitalist venture is supported by the values of freedom to make ends meet. This freedom resulted in high competition among others in defense, while the socialist economic system had the goal of mutual prosperity. In conclusion, the Islamic economic system is a solution economic system for various problems that have arisen, while the conventional economic system is an economic system that is widely used by various countries in the world, including Indonesia. A conventional economy is an economic system that gives full freedom to everyone to carry out economic activities.

scholarly journals Cultural and Social Diversity as an Economic Resource

2021 ◽  
Vol 65 (2) ◽  
pp. 141-155
Author(s):  
Damian S. Pyrkosz
Keyword(s):  
Economic Development ◽  
Negative Impact ◽  
Positive Impact ◽  
Economic Systems ◽  
Main Body ◽  
Social Diversity ◽  
Economic Resource ◽  
Numerous Data ◽  
The Relationship

The paper seeks to identify the role of cultural and social diversity in economic development. It starts by defining the terms that are critical to the analysis, including diversity, fractionalization, polarization, social diversity, cultural diversity and economic resources, as well as providing the most significant indexes thereof. The main body of the paper interprets the notions of cultural and social diversity in terms of being a valuable economic resource. Furthermore, it collects a vast body of literature to demonstrate the relationship between the cultural/social diversity and economic development with regard to adverse or positive impact on the latter. In regard to the negative impact of diversity, the paper identifies it in the area of social communication, social capital and networks, as it effectively causes a decrease in productivity and increase in social conflict and isolation. The positive link is demonstrated with examples in the areas of innovation, creativity, usage of complementary abilities and experiences, and their role in increasing productivity. The paper refers to numerous data sources, studies and indexes illustrating how the economic systems of various countries perform in the context of the paper’s subject-matter.

scholarly journals Empirical Study of Entrepreneurship in Tijarah Concept

2021 ◽  
Vol 1 (1) ◽  
pp. 26-33
Author(s):  
Abdiansyah Linge ◽  
Upi Sopiah Ahmad
Keyword(s):  
Economic Activity ◽  
Full Employment ◽  
Entrepreneurial Activity ◽  
Empirical Literature ◽  
Economic Activities ◽  
Production Distribution ◽  
Islamic Economic ◽  
Entrepreneurial Activities ◽  
Islamic View ◽  
Multidimensional Process

Economic activities including production, distribution and consumption are one of the ways humans meet their daily needs. Economic development is inseparable from the three economic activities, development is a multidimensional process that involves fundamental changes in social structures, social behavior and institutions. So, people can participate in the economy by creating full employment opportunities, everyone has the same abilities (equal productivity, equal access), and each behaves rationally (efficient). This study examines the Islamic economic view of the concept of entrepreneurship with an empirical literature approach, to explore the concept of entrepreneurship according to the tijarah concept contained in the Qur'an. In this study it can be understood that Islam views entrepreneurial activities as part of the work recommended in Islam to meet human economic needs. Entrepreneurial activity in Islamic view uses the equivalent of the word tijarah, there are provisions in Islam regarding the limitations that can be carried out in economic activity. Entrepreneurship that is driven by natural values ​​will become an economic activity that will be calculated before Allah, because Allah actually sees and takes into account what is done, including in economic activities

Technologies of (in)security: Masculinity and the complexity of neoliberalism

2021 ◽  
pp. 146470012110463
Author(s):  
Steve Garlick
Keyword(s):  
Systems Theory ◽  
Complexity Theory ◽  
Critical Analysis ◽  
Judith Butler ◽  
Economic Systems ◽  
Complex Systems Theory ◽  
William Connolly ◽  
Critical Account ◽  
Men And Masculinities ◽  
Feminist Work

Although there is much feminist work that has examined the intersection of gender and neoliberalism, critical work on men and masculinities remains underdeveloped in this area. This article suggests that complexity theory is a crucial resource for a critical analysis of the ways in which masculinities contribute to the ongoing maintenance of neoliberal socio-economic systems. Critical work on neoliberalism and capitalist economics has recently been drawn to complex systems theory, as evidenced by the work of scholars such as Sylvia Walby, William Connolly and Brian Massumi. Their work produces important insights into neoliberalism, but does not develop a sustained reflection on the place of men and masculinities in this domain. In order to develop a critical account of the relation of masculinity to complexity, the article draws on the work of Judith Butler and Bonnie Mann. It suggests that Butler’s theorising on precariousness contains important resources for understanding how hegemonic masculinities are positioned in relation to the complexity of neoliberal systems, as illustrated in Mann’s concept of ‘sovereign masculinity’. Finally, drawing on two different examples of the enactment of masculinities in neoliberal contexts, the article argues that hegemonic forms of masculinity can be understood as technologies for the amelioration of the complexities and insecurities generated by neoliberal markets.

scholarly journals The Importance of Women's Involvement in Economic Activities in the Improvement of Child Nutrition and Health

1988 ◽  
Vol 10 (3) ◽  
pp. 1-9 ◽  
Author(s):  
Beatrice Lorge Rogers ◽  
Nadia Youssef
Keyword(s):  
Developing Countries ◽  
Child Care ◽  
Health Education ◽  
Social Services ◽  
Child Nutrition ◽  
Economic Systems ◽  
Women's Groups ◽  
Economic Activities ◽  
Nutrition And Health ◽  
Household Level

Rogers and Youssef believe that nutrition programmes “need to recognize explicitly that nutritional problems often have their origins in social and economic systems, and that these problems can be solved only by bringing about changes in these systems, particularly at the household level.” They state that social services are suffering from a shrinking of government resources in developing countries, and stress that women must draw on their own resources to better their nutritional and health statue Their proposals promote not only more entrepreneurship for women but also organizations of women, including unions. They also discuss the development of co-operative child-care, which would help women to conserve some of their resources. Rogers and Youssef assert that women's groups started for economic purposes can be successful forums for nutrition and health education, and they provide examples of groups that have carried out all of these functions.

Archaeology and the Aztec Economy: The Social Scientific Use of Archaeological Data

1987 ◽  
Vol 11 (3) ◽  
pp. 237-259 ◽  
Author(s):  
Michael E. Smith
Keyword(s):  
Social Science ◽  
Material Culture ◽  
Material Objects ◽  
Economic Systems ◽  
Economic Activities ◽  
Ancient Technology ◽  
Archaeological Data ◽  
Long Time ◽  
Social Scientific ◽  
Major Social Science

Recent theoretical and methodological developments within anthropological archaeology have transformed the discipline in such a way that archaeology is now beginning to make contributions to a number of areas of social science. Two of the more significant of these areas are the question of socioeconomic change over long time spans and the study of past economic systems. The former contribution arises out of the stratigraphie character of the archaeological record and the development of increasingly accurate methods of measuring past time. Archaeological studies typically deal with change over periods of time equivalent to or even longer than Braudel’s (1980)“longue durée”(e.g., Sanders, Parsons, and Santley, 1979; Blanton et al., 1981), and many archaeologists see this diachronic social perspective as the primary contribution of archaeology to social science knowledge (Plog, 1973). The second major contribution of archaeology—the study of past economic systems—is made possible by archaeologists’ reliance upon material culture. Beyond the obvious link between material objects and the study of ancient technology, material culture can be quite revealing about many types of economic activities as well as other sociocultural phenomena (e.g., Gould and Schiffer, 1981). This focus on material objects is so crucial to archaeologists that some have suggested that the major social science contribution of the field is its concern with the relationship between behavior and material culture in modern as well as ancient societies (e.g., Rathje and Schiffer, 1982; Rathje, 1979).

URGENSI LITERASI EKONOMI ISLAM PADA GENERASI MUDA MUSLIM

Dialog ◽  
2015 ◽  
Vol 38 (2) ◽  
pp. 203-210
Author(s):  
Susiana Manisih
Keyword(s):  
Formal Education ◽  
Islamic Law ◽  
Critical Power ◽  
Rapid Development ◽  
Economic Systems ◽  
Young Generation ◽  
Real Sector ◽  
Islamic Banks ◽  
Economic Activities ◽  
Economic Sectors

Islamic Economics as a system and methodology has been recognized in parallel with the other economic systems. Islamic Economics based on Islamic sharia can be put into practice in all economic sectors either financial or real sectors. The rapid development of Islamic economics in Indonesia can be seen in the number of Islamic banks which outnumbers the conventional ones.  Likewise on real sector, Halal label from MUI has successfully led the lifestyle of Muslim customers to purchase only halal products. Islamic economy literacy is defined as a person’s ability to understand the Islamic economy. Thus, the person has a sensitivity and critical power that allowed them to carry out economic activities in accordance with Islamic law. In short, Islamic economy literacy is defined as the awareness of practicing the Islamic economics in accordance to Islamic law.The young generation of Muslims are expected to be the pioneers of the Islamic economics development in Indonesia. The activities of Islamic economics literacy for the younger people can be done through formal education in schools, in family, and in society. Those activities are intended to raise awareness of the Muslims youth to play a role in strengthening of the Islamic economics.

Codification of the Natural Resource Legislation in the Russian Empire

2018 ◽  
Vol 9 (1) ◽  
pp. 183
Author(s):  
Eleonora Sergeevna NAVASARDOVA ◽  
Roman Vladimirovich NUTRIKHIN ◽  
Tatyana Nikolaevna ZINOVYEVA ◽  
Vladimir Aleksandrovich SHISHKIN ◽  
Julia Valeryevna JOLUDEVA
Keyword(s):  
Natural Resources ◽  
Natural Resource ◽  
Mineral Resources ◽  
Legal Regulation ◽  
Russian Empire ◽  
Special Importance ◽  
Economic Activities ◽  
Legal Norms ◽  
The Russian Empire ◽  
Forest Legislation

The codification of the legislation on lands, forests, subsoil and other natural resources in the Russian Empire (1721-1917) is studied herein. Some sources of the systematization process in this field of legislation in the period, preceding the formation of the empire, from the time of the ʼCouncil Codeʼ to the reforms of Peter I (1649-1720) are revealed. Initially, the formation of the legal regulation in this field had the form of adoption of numerous separate legal acts. Such law-making methods were casual in nature and resulted in the emergence of internal contradictions in the legislation, which became too extensive and inconsistent. This was the strong reason for the urgent need for its systematization. The land law was most developed in Russia in the pre-imperial and imperial periods, which was due to the prevalence of agricultural production and the special importance of land relations. The land legislation was codified prior to other natural resource industries. The second most important in this area was the forest legislation. This was explained by the abundance of forests and their active use in economic activities, which required serious legal regulation. The importance of subsoil legislation had increased over time, due to increased exploitation of mineral resources. Later, water and faunal law began to develop actively and systematically. The milestone in the development of natural resource industries was M.M. Speransky's codification reform, the main result of which was the appearance of the ʼCode of Laws of the Russian Empireʼ. The separate codes included in it were specifically devoted to land, forest and mineral relations. First of all, they were the ʼCode of Survey Lawsʼ (vol. X), the ʼCode of Institutions and Forest Chartersʼ (vol. VIII) and the ʼCode of Institutions and Mineral Chartersʼ (vol. VII), which, however, were only the part of the array of legal norms on lands, forests and subsoil. Other volumes of the Code of Laws contained a large number of them. The norms of water and faunal law had no separate codes. Their systematization was carried out in the charters of the related branches of law. Along with this codification, a large number of separate normative nature-resource acts were issued. Not all of them were organically included in the relevant codes; they simply joined them as the official annexes. The systematization of the legislation on natural resources in the empire was not very consistent and was not always successful (Engelstein 1993: 339). Even after the most extensive imperial codification, it remained extremely fragmented. However, the demerger of certain natural resource charters from the Code of Laws as the separate codification units indicated the beginning of the formation of the land, forest and mineral law in pre-revolutionary Russia as the independent branches.

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