Stranger Things. Dare un senso a una quotidianità perturbante

2021 ◽  
pp. 46-56
Author(s):  
Federico Boni

The Covid-19 pandemic has brought about unprecedented changes, unsettling multiple facets of our existence. Among the many aspects that can be studied through the instruments of the sociology of communication, the suspension of normality is the one that perhaps most interests the sociology of everyday life, at least in its aspects related to the production of meanings that is achieved through the everyday interaction. This aspect is what this brief reflection aims to investigate - the practices in which we all commit ourselves to bring the current situation back to an understandable normality, to a reassuring status of ordinary banality; in short, to turn an extraordinary reality into an ordinary one.

2009 ◽  
Vol 68 (3) ◽  
pp. 861-893 ◽  
Author(s):  
Sunyoung Park

Perhaps the most renowned leftist writer of late colonial Korea, Kim Namch'ŏn left a complex body of work that has so far defied an encompassing interpretation. On the one hand, in his theoretical writings, Kim consistently advocated realism as his aesthetic principle. On the other hand, within his fictional writings, Kim also displayed an antithetical interest in the fragmentary scenes of modern life, which he often depicted through experimental techniques of a modernist aesthetic sensibility. In this essay, an attempt is made to provide a unified account of Kim's works. Special attention is given to Kim's early theorization of the everyday as a proper literary space for a materialist critique of society. This focus on everyday life, it is argued, enabled Kim to critique both the teleological outlook of dogmatic socialism and the utopian vision of pan-Asianism, but it did not shelter him from a fascination with the daily spectacles of urban modernity.


Slovene ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 223-253
Author(s):  
Dmitry Rudnev ◽  
Heng Fu

The article presents a many-sided analysis of a pamphlet by Giovanni Marana translated by Antiochus Kantemir into Russian in 1726. In the first part of the article, we describe various editions of Marana’s pamphlet and establish the one that became the source for Kantemir’s translation. This source is found out to be the publication of the pamphlet in one of the “Élite des bons mots” collections. Next, the correspondence between the text of the translation and the French text is analyzed, the deviations and errors in the Kantemir’s text are revealed and their explanation is given. It is concluded that the surviving manuscript of the translation was made from an earlier one and was not the final version of the text. The manuscript of the translation was published in 1868 as a part of the collected works by Antiochus Kantemir and was subjected to a considerable revision. The second part of the article is devoted to comparing the text of the manuscript and the published text, describing spelling and punctuation corrections, as well as mistakes made during the publication of the manuscript. The contradictions in introduced spelling corrections are noted. In the third part of the article, the technique of translation, ways of transferring lexical and syntactic units to Russian are analyzed. Kantemir uses a large number of borrowed words to describe the everyday life in Paris and France, however, mainly Slavic word-building models are used for translating the behavioral sphere vocabulary. The fourth part of the article describes the stylistic key of translation. While making the language of translation closer to the language of the French original, the translator left Russian as a basis, which he slavicised in two ways: first, with a small number of “background slavonicisms”, evenly distributed throughout the text; secondly, with “slavonicisms-inclusions”, creating points of stylistic tension. It is concluded that the degree of slavicisation of the text is not great.


Anthropology ◽  
2019 ◽  
Author(s):  
Colin Hoag

The term "bureaucracy" refers broadly to administration and official procedure in states, corporations, and other complex organizations. However, the term has a much more complicated set of connotations related to delays and overwrought procedural protocols, emanating from critiques of socialism, the state, and modernity. The figure of the bureaucrat stands at the center of discourse about bureaucracy: at once listless and nefarious, the bureaucrat embodies the inscrutability and absurdity of modern institutional power: impersonal, ubiquitous, and charged with executing law and regulation dispassionately. Bureaucracy represents an ideal of state-enforced equality before the law that is in endless deferral. Anthropologists are well placed to sort through these contradictions and how they manifest in the everyday life of clients, bureaucrats, and others who engage with bureaucracy. The study of bureaucracy has a shallow scholarly history in the discipline of anthropology relative to sociology and political science. For much of the 20th century, bureaucracy was seen as strictly a “Western” phenomenon and therefore outside the purview of anthropologists, who tended to focus on “non-Western” phenomena in other parts of the world. This disciplinary territoriality began to shift in the mid-1990s, and anthropologists increasingly turned an eye toward the everyday life of organizations, including the documents, protocols, and forms of sociality that configure it. This shift was a result of several intellectual currents, notably anthropologists’ interest in understanding how the lives of the subaltern peoples they study are shaped by political institutions and projects. These include the state—a crucial site for the development of the anthropology of bureaucracy—but also humanitarian aid organizations and environmental conservation programs. As anthropologists began asking questions about bureaucrats as ethnographic subjects rather than merely executors of official policy, a greater sensibility for the signs and affective qualities of bureaucratic life opened up new insights into the diversity of positions within bureaucratic institutions, as well as the many kinds of bureaucratic work subsumed under the category of “bureaucracy.” Anthropologists of bureaucracy today train their focus on research funding committees, meetings in corporate board rooms, the aesthetic form of paperwork stamped by civil servants at municipal planning offices, the protocols of environmental impact assessments, interactions between asylum applicants and immigration officials, and beyond.


2019 ◽  
Vol 72 ◽  
pp. 02002
Author(s):  
Lidiia Gazniuk ◽  
Irina Soina ◽  
Gennadiy Goncharov ◽  
Pavel Chervony

It has been determined that understanding everyday life as a socially determined sphere of religious life makes it possible to explore the religious practices of the Orthodox believer, on the one hand, as a component of social relationships and a way of incorporating into religious relations, on the other, as a means of objectifying religious experience. Within the framework of various scientific areas, communication is explored as a way to transfer information in interpersonal, group and social interaction. Communication is considered as a way of being of everyday life, a universal form of sociality, reproduced in intersubjective interaction. The everyday relations of Orthodox believers are characterized by common linguistic meanings and processes of interpretation. The identification of religious individuals and communities takes place through communication. Daily life is the basis of the communication of believers, the religious language is the main factor in the nature of everyday life level. The influence on the development of religious relations of the newest means of communication, including Internet forums, providing the opportunity for communion of the laity, clergy, monastics, believers of other faiths and religions is shown.


Politeia ◽  
2020 ◽  
Vol 39 (1) ◽  
Author(s):  
Denver Davids

Gang violence is pervasive in the everyday life of residents of Manenberg, Cape Town, South Africa. Historical social displacement and socio-economic circumstances have led to an increase in street gangs among the youth and in youth violence. This article analyses the many ways in which the youth navigate their community to avoid or deal with this violence as well as the ways in which they manage to endure the effects of poverty, drug abuse and domestic difficulties. It looks at how young men spend their time on the streets, where they are vulnerable to the actions of local street gangs that operate in Manenberg. Despite facing the pervasive challenges of membership uptake in gangs and of related crime and violence, some youths find ways to safely make a life and survive in Manenberg. This article ethnographically explores the experiences and stories of these youths. Further, it explores factors that are determinants in building and maintaining resilience to violence, which assists young men not to become members of gangs.


Author(s):  
Steve Zeitlin ◽  
Bob Holman

This is a book of encounters. Part memoir, part essay, and partly a guide to maximizing a capacity for fulfillment and expression, this book taps into the artistic side of what we often take for granted in everyday life: the stories we tell, the people we love, the metaphors used by scientists, even our sex lives. This book explores how poems serve us in daily life and how they are used in times of personal and national crisis. The text explores meaning and experience, covering topics ranging from poetry in the life cycle to the contemporary uses of ancient myths. The book introduces readers to the many eccentric and visionary characters the author has met in his career as a folklorist. Covering topics from Ping-Pong to cave paintings, from family poetry nights to delectable dishes at his favorite ethnic restaurants, the book aims to inspire readers to expand their consciousness of the beauty that resides in everyday things and to use creative expression to engage and animate that beauty toward living a more fulfilling awakened life, full of laughter. To live a creative life is the best way to engage with the beauty of the everyday.


2020 ◽  
Vol 3 (1) ◽  
pp. 51-69
Author(s):  
N. N. Trubnikova

The Konjaku monogatari-shū (1120s) is a Buddhist  setsuwa collection especially interesting when being put into the context of concepts, which go back to the texts of the Canon. These concepts are considered to the everyday life of the Japanese sangha. One of these concepts is yoi, “intoxication”(Skt. mada). Traditionally, it is being interpreted literally (an intoxication achieved by an intake of alcohol, dope etc.) and in a figurative sense (a human’s consciousness obsessed by a passion). In Konjaku, the intoxication is the main motive for the maki 28. This text is usually read as a set of stories, which are considered as comic regardless of their quite serious end. By succumbing to passion, a person not only acts to his detriment, but also looks ridiculous to others. This means that by getting inebriated he puts himself into such a circumstance when other people start making fun of him. An emotional relationship between a drunk person and the society looks ambiguous: on the one hand, it is harmful for an individual (mocking, people lie, commit cruel acts, etc.), and on the other, it is useful if it reveals a common understanding of the concept of funny. This is a constant value, which is one of the few things to be relied upon in the volatile world. The article includes translations of several stories from the 28th maki of Konjaku.The author declares that there is no conflict of interest.


Author(s):  
Andre Cavalcante

The introduction contextualizes and previews the book’s primary aims and arguments. It discusses the book’s methodology, its focus on everyday life, its relevance to queer and transgender thought, and its engagement with theories of media and audiences. Opening with the life story of Margie, a white transgender woman in her early sixties, and her experiences with media, the introduction underscores the many influences of technologies of communication on the everyday lives of transgender individuals. In chronicling the experiences of people like Margie, Struggling for Ordinary offers a portrait of how transgender individuals lived with media toward the latter part of the twentiethand the beginning of the twenty-firstcentury. This was a time before the recent wave of transgender visibility in our culture, before what Time magazine called the “transgender tipping point.” It was before Caitlyn Jenner and her reality TV show, before Netflix’s Orange Is the New Black, Amazon’s Transparent, and the current transgender reality television boom. Situated during this historic moment, during a time of growing but uneven and scattered access to transgender representation and communication networks, Struggling for Ordinary offers a snapshot of how transgender audiences made their way toward identity and ordinary life.


2019 ◽  
Vol 2 ◽  
pp. 85 ◽  
Author(s):  
Mareile Kaufmann

<p>This paper describes how hacking can be the act of redefining what is seen and not seen in the context of online surveillance. Based on a qualitative interview study with 22 hackers, it discusses the many practices and purposes of ‘hacking online surveillance’, with a specific focus on the techniques of disappearing from view while continuing to be online. Not only do these techniques vary in style and the expertise involved, but they all fulfill multiple functions. They are more than just a coded statement against the uneven powers of surveillance, they are tactics of the everyday life, moments of analytical creativity and reflection, instances of pleasure and play, affective encounters, identity work and forms of communication. The paper dedicates space to these sometimes overlapping and sometimes differing conceptualizations of ‘hacking online surveillance’ by using methodologies that consciously seek out the nonlinear and the multiple.</p>


2018 ◽  
Vol 45 ◽  
pp. 118-122
Author(s):  
Pirjo Korkiakangas

Maria Vanha-Similä 2017. Yhtiöön, yhtiöön! Lapsiperheiden arki Forssan tehdasyhteisössä 1950–1970-luvuilla. [To the firm, to the firm! The everyday life of families who worked in the Forssa textile industry from the 1950s to the 1970s.] Kansatieteellinen Arkisto 58. Helsinki: The Finnish Antiquarian Society. 250 pp. Diss. ISBN 978-952-6655-05-5 (print). ISBN 978-952-6655-06-2 (electronic). ISSN 0355-1830.


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