scholarly journals THEORETICAL BASIS FOR THE FORMATION OF THE KNOWLEDGE ECONOMY

Author(s):  
Tetiana Busarieva

In the last decade of the twentieth century there was a paradigm shift in social development. The factor of human progress has become a condition, goal and driving force of development. The main problem in the study of economic growth factors has shifted from statistical analysis of quantitative variables to qualitative analysis. In this regard, the concept of "knowledge economy" has become widespread and is a set of economic relations based on the integration of scientific, industrial and educational components. The modern economy is in a new qualitative state, associated with changes in economic conditions caused by: the introduction of new, high levels of technology in production, expanding information space, capital mobility, increased importance of creative, creative work, the growing role of theoretical knowledge. The type of economy in which knowledge and information become the main factors of production can be defined as the knowledge economy. In theoretical and practical aspects, as a holistic concept, the knowledge economy is developing dynamically and, depending on changes in political and economic processes, acquires certain features and characteristics. It should be noted that the elements of the knowledge economy are historically present in all socio-economic formations and civilizations, but only in the context of globalization, they are most pronounced. Knowledge can become the main driving force of social production only in the conditions of radical reduction of the role of physical and routine work, simultaneous development and use of mental activity, mass informatization and intellectualization of social life, which is characteristic of the modern stage of human economic system. The human brain as a generator, accumulator and transformer of knowledge is the main object of cognitive technologies and the subject of study of interdisciplinary neuroscience. At the beginning of the XXI century, the process of forming a knowledge economy continues, in which development and success are determined not by material resources, but by the possession of the greatest amount of valuable information and the ability to process it quickly. At the same time, such factors and criteria for the functioning of past formations as food, natural and human resources are gaining weight again in the world economy, forming a qualitatively new character of economic and social relations.

Author(s):  
Gerard Hanlon

This article argues that corporate social responsibility (CSR) does not represent a challenge to business. On the contrary, it suggests that CSR represents a further embedding of capitalist social relations and a deeper opening up of social life to the dictates of the marketplace. Furthermore, it protests that CSR is not a driving force of change but rather an outcome of changes brought on by other forces. Most particularly, it is the result of a shift from a fordist to a post-fordist regime of accumulation at the heart of which is both an expansion and a deepening of wage relations. This article somewhat conveniently traces the (re)emergence of CSR as an issue beyond the academy from the 1990s whilst acknowledging the academic work on CSR carried out earlier (Carroll, 1979 or Owen, 2003 on the democratic push in CSR during the 1970s).


Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 128
Author(s):  
Luis Enrique Alonso ◽  
Carlos J. Fernández Rodríguez

Despite the process of secularization and modernization, in contemporary societies, the role of sacrifice is still relevant. One of the spaces where sacrifice actually performs a critical role is the realm of modern economy, particularly in the event of a financial crisis. Such crises represent situations defined by an outrageous symbolic violence in which social and economic relations experience drastic transformations, and their victims end up suffering personal bankruptcy, indebtedness, lower standards of living or poverty. Crises show the flagrant domination present in social relations: this is proven in the way crises evolve, when more and more social groups marred by a growing vulnerability are sacrificed to appease financial markets. Inspired by the theoretical framework of the French anthropologist René Girard, our intention is to explore how the hegemonic narrative about the crisis has been developed, highlighting its sacrificial aspects.


Author(s):  
Justin Carville

Justin Carville draws on recent debates in relation to photography and the everyday in order to examine the role of street-photography in the cultural politics of religion as it was played out in the quotidian moments of social relations within Dublin’s urban and suburban spaces during the 1980s and 90s. The essay argues that photography was important in giving visual expression to the social contradictions within the relations between religion and the transformation of Irish social life, not through the dramatic and traumatic experiences that defined the nation’s increased secularism, but in the quiet, humdrum and sometimes monotonous routines of religious ceremonies and everyday social relations.


Ethnologies ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 225-249 ◽  
Author(s):  
Geoff Lightfoot ◽  
Valérie Fournier

Résumé This article explores how space gets mobilised in the performance of “family business”. The very concept of the “family business” collapses some deeply entrenched distinctions in Western modern societies, those between home and work, private and public, family life and business rationality, distinctions that are mapped over space through the creation of boundaries between work space and family space, home and office. The “family business”, especially when run from home, unsticks this ordered sense of space as familial images and business stages are collapsed. Our analysis of small family run boarding kennels focuses on the way space is used to frame different stages of action. In particular, we draw upon theatrical metaphors to explore the work that goes into the staging of identities and social relations. We first discuss the relationships between space, stages, performance and identity through a theatrical lens; we then draw upon material from our study of family run boarding kennels to explore how owner-managers use space as a malleable resource from which they carve out and assemble different stages to perform their business and themselves to different audiences. After going back into the theatre to discuss the role of stages in weaving together coherent stories in the family business or in drama, we close by exploring the limitations of the theatrical metaphor for the analysis of social life.


2018 ◽  
Vol 62 (3) ◽  
pp. 143-167
Author(s):  
Karol Kurnicki

Space gains significance through processes of social differentiation and bordering, and in consequence is connected with the creation and maintenance of social divisions. The author seeks confirmation of this fact at the level of everyday practices in housing settlements, tracking the mechanisms used by people in situations of contact and confrontation with others in the social space. He sets himself several aims: (1) he attempts to analyze selected spatial practices (parking within the settlement, the creation of belonging), reflecting the internal structuring strategies of housing settlements; (2) he points to the causes of that structuring, that is, the main contexts in which these practices occur and are strengthened; (3) he highlights the important role of space in processes of bordering and differentiation. Practices connected with parking and the creation of belonging, although apparently disparate and deriving from contrary spheres of social life make it possible to hypothesize that the striving for separation and the increased importance of space determine the organization of borders, divisions, and social relations in housing settlements.


Author(s):  
Alexandra Pilyushenko

The article addresses the problem of social health as a basic factor of positive sociocultural environment in the context of globalization. The research objective was to define the content of social health as a balance of such categories as social immunity and social pressure. The study relied on the methodology of philosophical analysis, dialectical method, and system approach. The phenomenon of social health was described as part of the system of dynamic and multidimensional social relations. The article featured the role of sociocultural environment of one's life and attitudes of spiritual and moral nature that make up one's social health formation. Social pressure is an attributive characteristic of social life, which is getting increasingly complex in all areas of human life. The article also introduces the term of social immunity as a set of spiritual foundations of one's activity that provides one with productive social relationships. Social immunity depends on one's age, lifestyle, and sociocultural environment. The author also analyzed various prosocial deviant forms of behavior. The decisive factor of social health formation is that social immunity should correspond with the current social pressure.


2018 ◽  
Vol 10 (2) ◽  
pp. 369-385
Author(s):  
Welhendri Azwar

The system of values, norms and some stereotypes attached to women are one of the factors that giving influences on the position and relationships of women with men in the existing social structure. Each person embraces the system of values or norm which is a consensus and constructed by the community itself than from generation to generation. The emergence of social construction on the status and role of women is the result of the perspective of a community towards their biological differences between men and women. The perspective which then results in oppression, exploitation, and subordination of women in social relations are contextually strongly related to socio-cultural conditions at that time. This section will discuss how women are positioned in the social life and the perspective of the culture of its subordination. Next, it is also described how the emergence of patriarchal ideology, a system that accommodates the interests of men to dominate and control women, as a consequence of the understanding of the nature of women which biologically different to men. The hegemony of patriarchal ideology brings the social awareness for women to accept the conditions of subordination as a natural thing, which is wrapped by the products of culture and tradition. It includes how patriarchal ideology is giving the effect on the system and the tradition of marriage.


2020 ◽  
Vol 12 (4-2) ◽  
pp. 311-329
Author(s):  
Vladislav Cheshev ◽  

The article investigates the influence of moral principles on historically developing social relations. The appeal to this problem is based on a conceptual approach to the origin of human morality, which arises in the course of sociogenesis as a set of behavioral principles that provide the intraspecific cultural (non-genetic) solidarity necessary for human societies. It is noted that the moral consciousness of individuals, which regulates interpersonal relationships, is a necessary but insufficient means for transmitting moral principles. Morality is expressed in the relationship between society and an individual. Society solves the problem of reproduction of moral regulators, it brings them into the nature of social relations by necessity. In this regard, attention is drawn to the role of elite groups in solving the aforementioned problem, in particular, it points out the peculiarities of the formation of an elite layer in Russian history. The elite is the bearer of moral images of social behavior, which expresses the attitude to public goals, interests, historical meanings of social life. The task of the elite is the implementation of these principles in the nature of social relations. The egoism of individuals and social groups can impede the solution of such a problem. Overcoming difficulties of this kind can be achieved by an awareness of history, which provides the basis for public consensus. The article focuses on the ethos of the “spirit of capitalism”, which enters into the social environment through the principles of the organization of economic activity. The paper shows the relevance of the problem of interaction of economic ethics and moral foundations of society as a systemic whole.


2021 ◽  
Vol IV (2) ◽  
pp. 139-163
Author(s):  
Viorica Ursu ◽  
◽  
Natalia Chiriac ◽  

Any natural or legal person has a heritage, i.e. a set of rights and obligations that are assessable in money or in other words, with economic value. The rights, obligations and goods to which they refer may be considered individually or as a legal universality belonging to a person. The goods are, without any doubt, the basis of the social wealth of any country and any society. The economic relations are mostly the relations about certain goods. Once they have acquired a legal form, they do not change their content, keeping the same object - goods. Therefore, the correct reflection of the place and role of goods in social relations is essential for the efficient management of the country's economy.According to the unanimous opinion of the legislator, theorists and practitioners, goods are one of the main objects of civil law. Thus, this article represents a synthesis that analyzes the notion of goods, as well as their classification and importance in the new regulation of the Republic of Moldova’s Civil Code. This research is also important due to the fact that the new changes are related to some categories of new goods, but also the completion of the existing ones, which were not found in the previous rules, but which were introduced due to the development of new social relations and new categories of goods that have appeared in our society.


Author(s):  
Donald Tomaskovic-Devey ◽  
Dustin Avent-Holt

Relational Inequalities focuses on the organizational production of categorical inequalities, in the context of the intersectional complexity and institutional fluidity that characterize social life. Three generic inequality-generating mechanisms—exploitation, social closure, and claims-making—distribute organizational resources, rewards, and respect. The actual levels and contours of the inequalities produced by these three mechanisms are, however, profoundly contingent on the historical moments and institutional fields in which organizations operate. Organizational inequality regimes are comprised of the resources available for distribution; the task-, class-, and status-based social relations within organizations; formal and informal practices used to accomplish goals and tasks; and internal cultural models of people, work, and inequality, often adapted from the society at large to fit local social relationships. Legal and cultural institutions as they are filtered through workplace inequality regimes steer which groups are exploited and excluded, blocking or facilitating the conditions that lead to exploitation and closure. Sometimes exploitative and closure claims-making are naked and open for all to see; more often, they are institutionalized, taken for granted, and legitimated, sometimes even by those being exploited and excluded. The implications of RIT for social science and equality agendas are discussed in the conclusion. Case studies examine historical and contemporary workplace inequality regime variation in multiple countries. The role of intersectionality in producing regime variation is explored repeatedly across the book. Many occupations and industries are examined in depth, with particular attention given to engineers, CEOs, financial service, airlines, and information technology industries.


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