scholarly journals Women in the "Kerangkeng" of Tradition: the Study on the Status of Women in Minangkabau

2018 ◽  
Vol 10 (2) ◽  
pp. 369-385
Author(s):  
Welhendri Azwar
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Cultural Conditions ◽  
Patriarchal Ideology ◽  
The Social ◽  
The Status ◽  
And Control ◽  
Biological Differences ◽  
Status Of Women

The system of values, norms and some stereotypes attached to women are one of the factors that giving influences on the position and relationships of women with men in the existing social structure. Each person embraces the system of values or norm which is a consensus and constructed by the community itself than from generation to generation. The emergence of social construction on the status and role of women is the result of the perspective of a community towards their biological differences between men and women. The perspective which then results in oppression, exploitation, and subordination of women in social relations are contextually strongly related to socio-cultural conditions at that time. This section will discuss how women are positioned in the social life and the perspective of the culture of its subordination. Next, it is also described how the emergence of patriarchal ideology, a system that accommodates the interests of men to dominate and control women, as a consequence of the understanding of the nature of women which biologically different to men. The hegemony of patriarchal ideology brings the social awareness for women to accept the conditions of subordination as a natural thing, which is wrapped by the products of culture and tradition. It includes how patriarchal ideology is giving the effect on the system and the tradition of marriage.

Refracted visions: Street photography, humanism and the loss of innocence

2017 ◽  
Author(s):  
Justin Carville
Keyword(s):  
Cultural Politics ◽  
Social Relations ◽  
Social Life ◽  
Traumatic Experiences ◽  
The Social ◽  
The Everyday ◽  
Visual Expression ◽  
Politics Of Religion ◽  
Street Photography

Justin Carville draws on recent debates in relation to photography and the everyday in order to examine the role of street-photography in the cultural politics of religion as it was played out in the quotidian moments of social relations within Dublin’s urban and suburban spaces during the 1980s and 90s. The essay argues that photography was important in giving visual expression to the social contradictions within the relations between religion and the transformation of Irish social life, not through the dramatic and traumatic experiences that defined the nation’s increased secularism, but in the quiet, humdrum and sometimes monotonous routines of religious ceremonies and everyday social relations.

scholarly journals Dzielenie przestrzeni, praktyki graniczenia. Parkowanie, własność i przynależność na polskich osiedlach mieszkaniowych

2018 ◽  
Vol 62 (3) ◽  
pp. 143-167
Author(s):  
Karol Kurnicki
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Space ◽  
Social Differentiation ◽  
Spatial Practices ◽  
Social Divisions ◽  
Everyday Practices ◽  
The Social ◽  
The Creation

Space gains significance through processes of social differentiation and bordering, and in consequence is connected with the creation and maintenance of social divisions. The author seeks confirmation of this fact at the level of everyday practices in housing settlements, tracking the mechanisms used by people in situations of contact and confrontation with others in the social space. He sets himself several aims: (1) he attempts to analyze selected spatial practices (parking within the settlement, the creation of belonging), reflecting the internal structuring strategies of housing settlements; (2) he points to the causes of that structuring, that is, the main contexts in which these practices occur and are strengthened; (3) he highlights the important role of space in processes of bordering and differentiation. Practices connected with parking and the creation of belonging, although apparently disparate and deriving from contrary spheres of social life make it possible to hypothesize that the striving for separation and the increased importance of space determine the organization of borders, divisions, and social relations in housing settlements.

Moral Principles in the Life of Society, or “Metaphysics of History”

2020 ◽  
Vol 12 (4-2) ◽  
pp. 311-329
Author(s):  
Vladislav Cheshev ◽  
Keyword(s):  
Interpersonal Relationships ◽  
Social Relations ◽  
Social Life ◽  
Moral Foundations ◽  
Conceptual Approach ◽  
Moral Consciousness ◽  
Moral Principles ◽  
The Social ◽  
The Relationship

The article investigates the influence of moral principles on historically developing social relations. The appeal to this problem is based on a conceptual approach to the origin of human morality, which arises in the course of sociogenesis as a set of behavioral principles that provide the intraspecific cultural (non-genetic) solidarity necessary for human societies. It is noted that the moral consciousness of individuals, which regulates interpersonal relationships, is a necessary but insufficient means for transmitting moral principles. Morality is expressed in the relationship between society and an individual. Society solves the problem of reproduction of moral regulators, it brings them into the nature of social relations by necessity. In this regard, attention is drawn to the role of elite groups in solving the aforementioned problem, in particular, it points out the peculiarities of the formation of an elite layer in Russian history. The elite is the bearer of moral images of social behavior, which expresses the attitude to public goals, interests, historical meanings of social life. The task of the elite is the implementation of these principles in the nature of social relations. The egoism of individuals and social groups can impede the solution of such a problem. Overcoming difficulties of this kind can be achieved by an awareness of history, which provides the basis for public consensus. The article focuses on the ethos of the “spirit of capitalism”, which enters into the social environment through the principles of the organization of economic activity. The paper shows the relevance of the problem of interaction of economic ethics and moral foundations of society as a systemic whole.

scholarly journals http://habibiaislamicus.com/index.php/hirj/article/view/133

2020 ◽  
Vol 4 (2) ◽  
pp. 55-80
Author(s):  
Nasrullah Qureshi ◽  
◽  
Hadi Bux Chhijan
Keyword(s):  
Social Life ◽  
Teaching Practices ◽  
Government Institutions ◽  
Full Attention ◽  
The Social ◽  
The Status ◽  
Character Building ◽  
New Generation

Describing the status of the Quranic Education in Sindh's Government Institutions is an important matter which will be resolved according to suggestions of well-versed and experts of education. Thus I made a little struggle about above topic. So I expect to authority to give full attention to this issue so that we may be able to improve our education in new generation, and there will be appeared many benefits in society.Firstly the importance of The Quran and its need in the social life of the society has been discussed shortly. Next, the research highlights the role of the institutions in the betterment of the education and character building of the pupil. Moreover, a brief study of the Quranic syllabus of the institutions and its teaching practices has been mentioned. After the study of the syllabus and a survey of schools, the research identifies the merits and demerits of the syllabus and suggests some viable solutions to make Quranic teaching better in the province. Finally, the study recommends some effective measures in order to increase the interest and inclination of society through making Quranic teaching easier and more focused.

scholarly journals REASSESSING THE ZIMBABWEAN CHIPENDANI

2018 ◽  
Vol 10 (4) ◽  
pp. 40-66
Author(s):  
Jennifer Kyker
Keyword(s):  
Social Identity ◽  
Southern Africa ◽  
Social Life ◽  
Social Role ◽  
Adult Men ◽  
The Social ◽  
Child's Play ◽  
The Status

The Shona chipendani (pl. zvipendani) is among dozens of musical bows found throughout southern Africa. An understanding of where the chipendani fits into the larger space of Zimbabwe’s musical and social life is markedly thin. Other than Brenner’s observation that the chipendani may occasionally be played by adult men while socializing over beer, descriptions of the chipendani seldom go further than remarking on theinstrument’s associations with cattle herding, and reducing it to the status of child’s play. In this article, I argue that conceptions of the musical and social identity of the chipendani must be expanded beyond its conventional portrayal as a herdboy instrument, since other groups of people have been actively involved in performing the instrument. I further maintain that the social role of the chipendani extends beyond providing accompaniment for a singular activity—that of cattle herding—into other contexts. By challenging Tracey’s conception of solo bow playing as “self-delectative,” my account of chipendani music opens up space for new readings of other musical bows throughout southern Africa.

Russia’s Transition to the Status of a Knowledge-Oriented Society and Youth Policy

10.12737/2668 ◽  
2014 ◽  
Vol 8 (1) ◽  
pp. 25-33
Author(s):  
Алексей Гусев ◽  
Aleksey Gusev
Keyword(s):  
Development Policy ◽  
Information Policy ◽  
The State ◽  
Youth Policy ◽  
Cultural Conditions ◽  
Network Communities ◽  
The Social ◽  
The Status ◽  
The Russian Federation

The article highlights the problems of knowledge-oriented society development in Russia. According to the communication development policy concept of the Russian Federation, communication / information policy is to be viewed in terms of Russia’s transformation into a knowledge/information-oriented society. The concept identifies three priority areas and top goals which are major challenges to the process of building up a knowledge/information-oriented society, namely: (1) the development and implementation of a requisite technology base; (2) Russia’s close international cooperation in creating its strategy for a transition to a status of a knowledge/information-oriented society; (3) creating the social, economic and cultural conditions to facilitate the process of transition. The concept holds that the success of the transition towards a knowledge/ information-oriented society is dependent on the knowledge/information readiness of the society. The authors analyses the documentation and literature dealing with the stages of creating the concept of the state youth policy of RF and identifies the role of communication/information policy for the state youth policy as well as its newly-acquired features that evolved in response to globalization and knowledge/informationoriented society development. The author concludes that the informational localization of Russia’s younger population is accounted for by (1) the hard factors of their lifestyle, which coupled with high regional diversity and differentiation breed a great variety of thesauri, and (2) cementing network communities, which enable their members to satisfy their informational needs independently of the state or social structures.

scholarly journals Analyzing George Bernard Shaw’s Portrayal of Women in the Light of Postfeminist Theory

sjesr ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 438-443
Author(s):  
Dr. Shahid Abbas ◽  
Dr. Ijaz Asghar ◽  
Qamar Hussain
Keyword(s):  
Female Characters ◽  
Women In Academia ◽  
The Past ◽  
Women In Islam ◽  
The Social ◽  
The World ◽  
The Status ◽  
The Holy Quran ◽  
Status Of Women

The paper aims at investigating the critical opinions about Bernard Shaw’s ambivalent relation to feminism. In this regard, the researchers highlight the emerging role of postfeminism and its overlapping elements with the Islamic portrayal of womanhood. Shaw differs from his predecessors drastically – he portrays independent female characters as compared to the invisible and submissive females of the past. Thus, one of the striking features of Shaw’s drama is the depiction of liberated women. The Shavian women do not consider men folk as their rivals. There is a shift from powerless to empowered women in academia. The researchers find out that there is an ideological conflict between feminism and Islam but as far as postfeminism is concerned, there is none. Rather, postfeminism propagates and supports the Islamic concept of womanhood thoroughly. It is also worth noting that feminist ideas and ideology have greatly dented the social and political fabric of mankind and human civilization in general. Whereas, postfeminism propagates in favor of maintaining a balanced position for womanhood in life which is a balance between social and individual life, and a balance between professional and family life. The purpose of this article is to promote a better understanding of the status of women in Islam and its overlapping and common areas with postfeminism, that is, God has equated female folk at par with their male folk. The research is significant as it challenges the western notion of women in Islam and dispels the erroneous notions of suppression of women in Islam. The prime finding of this research is that postfeminism proclaims equal footing for men and women in life, as enshrined in the Holy Quran.  Further, the researchers lament that just because of myopic-minded people, the world is not making any progress intellectually. The researchers recommend that there is a dire need to promote liberal intellectuals like Shaw who harbor no bias against Islam and Muslims to maintain peace and order in the world.

scholarly journals The Main Problems of Digitalization of Formal Sources of Law

2021 ◽  
Vol 2 ◽  
pp. 15-20
Author(s):  
M.Y. Spirin ◽  
Keyword(s):  
Social Relations ◽  
Legal System ◽  
Social Life ◽  
Ethical Problem ◽  
Digital Technologies ◽  
Human Mind ◽  
Point Of View ◽  
Legal Information ◽  
The Status

The status of formal sources of law is considered from the point of view of their definition and the possibility of creating a list of these sources, enshrined at the legislative level. The problem is posed of the need for the existence of an official list of formal sources of law in the national legal system. The phenomenon of digitalization of social life and legal means necessary for its effective regulation is investigated. The main trends in the digitalization of the legal system of society are determined on the basis of the digitalization of the system of formal sources of law, the necessary conclusions are drawn about the nature of this process, its direction, as well as about those positive and negative aspects that are associated with it. Particular attention is paid to the problem of compliance of “reference” texts of normative legal acts and other formal sources of law, enshrined in the official means of the content of legal information, and “digital” shells of these regulatory prescriptions that function within the framework of commercial legal reference systems. Based on the analysis performed, the main problems of modern digitalization of formal sources of law are determined. The issue of self-reproduction of law is touched upon, attention is drawn to the ethical problem of creating law to regulate social relations using digital technologies. Conclusions are made about the dual, objective and subjective nature of digitalization of formal sources of law and the role of the collective human mind in the creation and implementation of law.

scholarly journals Intersubjective aspects of the social communication process in Plekhanov's Marxist analysis

2020 ◽  
pp. 552-559
Author(s):  
Vera A. Zhilina ◽  
◽  
Denis V. Granin ◽  
Keyword(s):  
Social Relations ◽  
Communication Process ◽  
Methodological Principle ◽  
Social Stability ◽  
Social Analysis ◽  
Leading Role ◽  
The Social ◽  
Marxist Analysis ◽  
The Status

The article deals with the correlation of transformations of social processes and their reflection in the social theory of philosophy. Comparative analysis of the classical form of Marxism and the concept of G.V. Plekhanov as a representative of ‘Russian’ Marxism reveals differences in the interpretation of the main methodological principle — the principle of materialistic understanding of history. According to the research hypothesis, there are existential characteristics found in G.V. Plekhanov’s Marxism in the interpretation of the essence of social subject. The paper reveals the intersubjective nature of social subject, which is considered in the concept of G.V. Plekhanov as the main driving force in history. It is shown that «Russian» Marxism is always demarcated from the position of economic determinism. In this context, an attempt is made to minimize the risk of social analysis losing its effectiveness in the existing philosophical directions of thought. The paper proves the leading role of the principle of materialistic understanding of history in modern social analysis. The analysis of modern social relations allows us to note high relevance of studying the essence of social subject. The author emphasizes the contradictory nature of human inclusion in society, which, in the context of the difficult geopolitical situation in the world and globalization of communication flows, acquires the status of a problem of individual peoples’ culture security. In this context, the importance of analyzing the existential characteristics of social subject is noted. The main characteristics of the productive forces of society as a source of social stability are formulated in order to minimize the risk of massization of social subject. The research results can be applied both in the subsequent analysis of the specifics of Russian philosophical thought and in the theoretical consideration of the social relations dynamics and the logic of history.

Material Culture

Sociology ◽  
2017 ◽  
Author(s):  
Terence E. McDonnell ◽  
Kelcie Vercel
Keyword(s):  
Material Culture ◽  
Media Studies ◽  
Social Relations ◽  
Social Life ◽  
Science And Technology Studies ◽  
Meaning Making ◽  
Institutional Characteristics ◽  
Sociology Of Culture ◽  
The Social

Beginning with many of its earliest writings, sociology has a long tradition of theorizing the role of objects and material culture in social life. In the middle of the 20th century, these themes were taken up again by major sociological and anthropological thinkers who inspired a resurgence of interest in the study of objects. The sociology of culture and art began to address the production and reception of objects, while scholars from anthropology, cultural studies, and media studies began to develop a robust body of work around material culture. These two fields have somewhat different takes on the study of objects. Sociological accounts tend to be people focused, examining how institutional characteristics of art worlds shape the objects produced, and focusing explanations of meaning-making on the social position of the audience more so than the symbolic qualities of the object. Alternatively, material culture approaches tend to be object focused, engaging objects as symbols that help explain how people organize subcultures, create solidarity through exchange, or express social status. A turn toward materiality, originating from anthropology but taken up more recently in sociology, privileges the material qualities of objects and how they shape the use and symbolic meaning of objects. This work on objects raises the question of how sociologists should incorporate objects into accounts of action. This question has sparked an ongoing cross-disciplinary debate about whether objects have agency. Research in science and technology studies, alongside studies of craft and sport, have brought attention to how objects act back, shaping how knowledge is produced. Objects have also been understood as mechanisms of power, by shaping categories and morality, ritualizing icons, stabilizing social relations as instruments of the states and institutions, and structuring action through the built environment. These robust and vibrant areas of research make a strong case for the incorporation of objects into theories of power and knowledge.

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