scholarly journals MARKETING STRATEGY AT RANCABUAYA BEACH USING THE ANALYSIS FACTORS OF EXPANDED MARKETING MIX AND PROMOTION MIX

2018 ◽  
Vol 3 (02) ◽  
pp. 9
Author(s):  
Teguh Iman Basuki

West Java is one of the provinces in Indonesia that has strong potential and wisdom, mountains range from the east to the west of the Bogor Peak area, as well as the southern region which has attractive coastal views and panoramas from Pangandaran district to sukabumi district. One of the southern parts of West Java which has the potential of coastal tourism is Garut regency, one of them is the Rancabuaya beach, the potential of Rancabuaya beach tourism is now being developed to attract tourists, located in Purbayani village in Caringin sub-district with an area of 10 hectares while the current area used as a new tourism area of 2 hectares, which is also directly adjacent to the Indian Ocean with the characteristics of having big tide and large rocks and rock cliffs that are quite high, another potential tourism attraction is the presence of a waterfall directly facing the beach. However, Rancabuaya beach is very beautiful, but the level of tourist visits is less than the total visitors to other southern Jabar (west Java) beach attractions, which is Pangandaran beach. Visitors to rancabuaya beach are very crowded only in certain events such as, New year, Eid or other National holiday. This study aims to find out what the right marketing model can be applied at Rancabuaya beach tourism area. The results of this study indicate that the indicators of income mix and promotion mix get a good response from the respondents and have a strong relationship to the factors that are formed. Keywords: Rancabuaya beach, promotion, marketing

2020 ◽  
Vol 20 (2) ◽  
pp. 175-194
Author(s):  
Sudarman Sudarman ◽  
Mohammad Hidayaturrahman

Abstract: Some scholars have suggested a paradigm that the process of conversion to Islam in the Malay community was spread by Sufis. Historical reconstruction in this region is always associated with the teachings, rituals and religious behavior of Sufis. This research was conducted to describe the process of conversion to Islam in three paradigms, namely, political economy, history, and religion. This study found that the conversion of religion in Malay society was mostly played by economic actors. To facilitate this conversion, economic agents married local women and negotiated with the ruling sultans. From the existing sources (manuscripts and archives), economic actors had a significant role in Islam conversion for Malay society. Economic actors, in the 17-18 century AD, consisting of traders, were connected with countries in the Indian Ocean. Some of them came to the West Coast of Sumatra to trade spices. The traders who came were Muslims. Their arrival brought two purposes at once, namely the teachings of religion in the right hand and trading commodities in the left hand. Both of these goals were the driving force of traders to spread Islam in every visited region. This study has proven correlative with the condition of the Islamic community in the current Malay community, which is more engaged in the trade than other sectors. At the same time, the community becomes devout Muslims.الملخص: اقترح بعض الباحثين أن التحويل المتكامل إلى الدين الإسلامى فى المجتمع الملاوى نتيجة من جهود المتصوفين الكتابة التاريخية عن هذه المنطقة دائما  متعلقة بالتعاليم، الطقوس، والأنشطة الدينية لهذه الفرقة يحاول هذا البحث تصوير وتفصيل عملية التحويل إلى الدين الإسلامى فى المجتمع الملاوى من جهة ثلاث: السياسى والاقتصادى، التاريخى، والدينى حصل البحث إلى النتيجة التالية أن العامل الاقتصادى له دور أهم فى التحويل الدينى فى المجتمع الملاوى تسهيلا لهذا التحويل، التجار يتزوجون المواطنات ويتفاوضون الملوك يمكن إدراك هذا الرأى من الأرشيف والمخطوطات لدينا كان التجار فى القرنى السابع والثامن عشر الميلادى مترابطين مع أنهم منتشرون عبر المحيط الهندى. عدد منهم ، معظمهم مسلمون، زار الساحل الغربى لسومطرة لتجارة التوابل والدعوة الإسلامية. هما، التجارة والدعوة، عاملان رئيسيان فى نشاطهم الاقتصادى والدينى كانت نتيجة هذا البحث توافق بأحوال المجتمع الملاوى فى زماننا الحاضر الذى يشتغل بالتجارة أكثر من اشتغالهم فى المهن الأخرى، بالاضافة إلى كونهم مسلمين متدينينAbstrak: Sebagian kalangan, selama ini membangun paradigma, bahwa proses konversi ke agama Islam pada masyarakat Melayu disebarkan oleh para sufi. Rekonstruksi sejarah di wilayah ini selalu dikaitkan dengan ajaran, ritual dan perilaku keagamaan para sufi. Penelitian ini dilakukan untuk menggambarkan dan mendeskripsikan proses konversi ke agama Islam dalam tiga paradigma, ekonomi politik, sejarah, dan keagamaan. Penelitian ini menemukan bahwa konversi agama pada masyarakat Melayu lebih banyak diperankan oleh aktor ekonomi. Untuk mempermudah konversi tersebut, para pelaku ekonomi menikahi wanita setempat, dan melakukan negosiasi dengan sultan yang berkuasa. Dari sumber yang ada (manuskrip dan arsip), para pelaku ekonomi memiliki peran signifikan dalam mengkonversi agama Islam pada masyarakat Melayu. Aktor ekonomi, pada abad ke 17-18 masehi, yang terdiri dari para pedagang terkoneksi dengan negeri-negeri yang ada di Samudra Hindia. Sebagian dari mereka datang ke Pantai Barat, Sumatera untuk berdagang rempah-rempah. Para pedagang yang datang tersebut adalah pemeluk agama Islam. Kedatangan mereka membawa dua tujuan sekaligus, ajaran agama di tangan kanan dan komoditas perdagangan di tangan kiri. Kedua tujuan tersebut yang menjadi daya penggerak para pedagang untuk menyebarkan Islam di setiap wilayah yang disinggahi. Penelitian ini berkorelasi dengan kondisi masyarakat Islam pada masyarakat Melayu saat ini, yang lebih banyak menekuni sektor perdagangan dibanding sektor lain. Pada saat yang sama juga menjadi pemeluk Islam yang taat.


Author(s):  
Nancy Um

In the early decades of the eighteenth century, Yemen hosted a lively community of merchants that came to the southern Arabian Peninsula from the east and the west, seeking, among other products, coffee, at a time when this new social habit was on the rise. Shipped but not Sold argues that many of the diverse goods that these merchants carried, bought, and sold at the port, also played ceremonial, social, and utilitarian roles in this intensely commercial society that was oriented toward the Indian Ocean. Including sumptuous foreign textiles and robes, Arabian horses, porcelain vessels, spices, aromatics, and Yemeni coffee, these items were offered, displayed, exchanged, consumed, or utilized by major merchants in a number of socially exclusive practices that affirmed their identity and status, but also sustained the livelihood of their business ventures. These traders invested these objects with layers of social meaning through a number of repetitive ceremonial exercises and observances, in addition to their everyday protocols of the trade. This study looks at what happened to these local and imported commodities that were diverted from the marketplace to be used for a set of directives that were seemingly quite non-transactional.


2006 ◽  
Vol 22 (3_suppl) ◽  
pp. 285-294 ◽  
Author(s):  
Tint Lwin Swe ◽  
Kenji Satake ◽  
Than Tin Aung ◽  
Yuki Sawai ◽  
Yukinobu Okamura ◽  
...  

A post-tsunami survey was conducted along the Myanmar coast two months after the 2004 Great Sumatra earthquake ( Mw=9.0) that occurred off the west coast of Sumatra and generated a devastating tsunami around the Indian Ocean. Visual observations, measurements, and a survey of local people's experiences with the tsunami indicated some reasons why less damage and fewer casualties occurred in Myanmar than in other countries around the Indian Ocean. The tide level at the measured sites was calibrated with reference to a real-time tsunami datum, and the tsunami tide level range was 2–3 m for 22 localities in Myanmar. The tsunami arrived three to four hours after the earthquake.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


2018 ◽  
Vol 18 (16) ◽  
pp. 11973-11990 ◽  
Author(s):  
Alina Fiehn ◽  
Birgit Quack ◽  
Irene Stemmler ◽  
Franziska Ziska ◽  
Kirstin Krüger

Abstract. Oceanic very short-lived substances (VSLSs), such as bromoform (CHBr3), contribute to stratospheric halogen loading and, thus, to ozone depletion. However, the amount, timing, and region of bromine delivery to the stratosphere through one of the main entrance gates, the Indian summer monsoon circulation, are still uncertain. In this study, we created two bromoform emission inventories with monthly resolution for the tropical Indian Ocean and west Pacific based on new in situ bromoform measurements and novel ocean biogeochemistry modeling. The mass transport and atmospheric mixing ratios of bromoform were modeled for the year 2014 with the particle dispersion model FLEXPART driven by ERA-Interim reanalysis. We compare results between two emission scenarios: (1) monthly averaged and (2) annually averaged emissions. Both simulations reproduce the atmospheric distribution of bromoform from ship- and aircraft-based observations in the boundary layer and upper troposphere above the Indian Ocean reasonably well. Using monthly resolved emissions, the main oceanic source regions for the stratosphere include the Arabian Sea and Bay of Bengal in boreal summer and the tropical west Pacific Ocean in boreal winter. The main stratospheric injection in boreal summer occurs over the southern tip of India associated with the high local oceanic sources and strong convection of the summer monsoon. In boreal winter more bromoform is entrained over the west Pacific than over the Indian Ocean. The annually averaged stratospheric injection of bromoform is in the same range whether using monthly averaged or annually averaged emissions in our Lagrangian calculations. However, monthly averaged emissions result in the highest mixing ratios within the Asian monsoon anticyclone in boreal summer and above the central Indian Ocean in boreal winter, while annually averaged emissions display a maximum above the west Indian Ocean in boreal spring. In the Asian summer monsoon anticyclone bromoform atmospheric mixing ratios vary by up to 50 % between using monthly averaged and annually averaged oceanic emissions. Our results underline that the seasonal and regional stratospheric bromine injection from the tropical Indian Ocean and west Pacific critically depend on the seasonality and spatial distribution of the VSLS emissions.


2021 ◽  
Vol 322 ◽  
pp. 01037
Author(s):  
Triyanto ◽  
Gadis Sri Haryani ◽  
Mohammad Mukhlis Kamal ◽  
Iwan Ridwansyah ◽  
Fauzan Ali ◽  
...  

The rivers on the Sukabumi Coast flow into the Indian Ocean. Three major rivers, namely the Cimandiri River, Cikaso River, and Cibuni River, are sources of glass eel fishing. This study aims to determine the recruitment and estimate of glass eel abundance for future glass eel management. The study was conducted from November 2020-April 2021. Estimation of glass eel abundance was carried out using a fyke net. The glass eel calculation is determined based on the number of glass eels caught, the water discharge entering the fyke net, the water discharge in the estuary, and other variables. The results showed that glass eel recruitment began at the beginning of the rainy season in November 2020 and lasted at the end of the study in April 2021. Anguilla bicolor bicolor is a dominant species of glass eel found in the three river estuaries. The estimated abundance of glass eel was approximately 2,583,438-13,556,650 ind./year or 326,24-1,812 kg/year. The abundance of glass eels at the estuary of Cimandiri River was higher than that of the estuary of Cibuni River and the estuary of Cikaso River.


Author(s):  
A. C. S. Peacock

Peacock’s chapter examines the circulation of Seventeenth-century Sufi scholars to the ‘contested peripheries’ of the Indian Ocean. He argues that notable Muslim Sufi shaykhs did not travel to maritime kingdoms such as Banten, Aceh, and the Maldives to learn from locals, but rather to propagate ‘shariʿa-minded piety’ focused on ‘commanding the right and forbidding the wrong’. Peacock describes how the ambitions of religious scholars like the Syrian Qādirī preacher Muḥammad Shams al-Dīn intersected with early modern state-building in the Indian Ocean world. This chapter chronicles how Shams al-Dīn not only gained great political influence in Aceh, but was even made the actual ruler of the Maldives after his followers overthrew the sultan there. Peacock concludes that the cosmopolitanism of Sufi itinerants relied less on the fusion of pre-Islamic and Islamic practices than on universalist agendas of social transformation founded upon prophetic Sunna and enacted through the mechanisms of political coercion.


1978 ◽  
Vol 13 (2) ◽  
pp. 180-193
Author(s):  
Ruth Lapidoth

The strait of Bab al-Mandeb, “the gate of tears” or “the gate of the wailing yard”, joins the high seas of the Gulf of Aden and the Indian Ocean to those of the Red Sea. The name is primarily used by geographers to designate the narrowest part of the passage, between Ras Bab al-Mandeb on the Asian shore and Ras Siyan in Africa. At this point it is bordered on the east by the Yemen Arab Republic (Northern Yemen) and the People's Democratic Republic of Yemen (Southern Yemen), and in the west by the Republic of Djibouti (formerly the French Territory of the Afars and Issas). About 14 miles farther north, where the Red Sea (or, for that matter, the strait) is nearly 20 miles wide, lies the coast of Ethiopia (the province of Eritrea). All the riparians claim a territorial sea of 12 miles, and the Yemen Arab Republic, as well as the People's Democratic Republic of Yemen, also claim jurisdiction for certain purposes in an additional zone of 6 miles.On the eastern shore of the strait of Bab al-Mandeb lies the peninsula of Ras Bab al-Mandeb, which is about 6–10 km. wide. It consists of rocky, volcanic plains with several hills of 200–300 m. The coast of Ras Bab al-Mandeb is surrounded by coral reefs of a width of up to 1500 m. The border between North Yemen and South Yemen passes down the middle of Ras Bab al-Mandeb.


1992 ◽  
Vol 30 (3) ◽  
pp. 465-484 ◽  
Author(s):  
Jean Houbert

Decolonisation was a policy of the West, as well as a process reflecting the radical transformation of the configuration of power in the international system. The Soviet Union, perceived as poised to dominate Eurasia, had to be ‘contained’ lest it expanded into the Rimland and challenged the West at sea. This geo-political obsession was reinforced by the ‘loss of China’ and the outbreak of the bitter struggle between North and South Korea. But the cold war was about ideology as well as military power, and containment was therefore not just a question of building pacts but of fostering the ‘right’ kind of political régimes.


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