A Discourse Analysis of Canadian PM’s Speech after New Zealand Christchurch Mosque Shootings

We use language for different purposes that are mostly related to social practices in different contexts and perspectives. Discourse analysis is one of the disciplines which examines the use of language from different perspectives to reach a possible understanding of the discourse. This paper is also an attempt to analyze the language used in a particular context and perspective to understand and expose some constructed realities. The objective of this study is to examine the Canadian PM’s moral and ideological standpoint, his commitment to show solidarity with the grieved community, his determination to eradicate terrorism and his linguistic characterization of terrorism that he confirmed in his speech in the House of Common on March 18, 2019, after the Christchurch Mosque Shootings in New Zealand. The analysis is based on Fairclough’s conceptions in CDA. It claims that ideologies and texts are interrelated, and it is not possible to break this link between ideologies and texts because the texts can be interpreted in maximum possible ways. This study analyzes the components of ideology and persuasion used in Justin Trudeau’s speech to reveal his commitment and persuasive strategies against terrorism, and it gives new hopes to the targeted communities worldwide as well as the general public. He tried to ensure the public that they are not alone because the world leaders and the heads of the states are unconditionally united to eradicate worldwide terrorism.

We use language for different purposes that are mostly related to the social practices in different contexts and perspectives. Discourse analysis is one of the disciplines which examines the use of language from different perspectives to reach a possible understanding of the discourse. This paper is also an attempt to analyze language used in a particular context and perspective to understand and expose some constructed realities. The objective of this study is to examine the Canadian PM’s moral and ideological standpoint, his commitment to show solidarity with the grieved community, his determination to eradicate terrorism and his linguistic characterization of terrorism that he confirmed in his speech in the House of Common on March 18, 2019 after the Christchurch Mosque Shootings in New Zealand. The analysis is based on Fairclough’s conceptions in CDA. It claims that ideologies and texts are interrelated, and it is not possible to break this link between ideologies and texts because the texts can be interpreted in maximum possible ways. This study analyzes the components of ideology and persuasion used in Justin Trudeau’s speech to reveal his commitment and persuasive strategies against terrorism, and it gives new hopes to the targeted communities worldwide as well as the general public. He tried to ensure the public that they are not alone because the world leaders and the heads of the states are unconditionally united to eradicate worldwide terrorism.


We use language for different purposes that are mostly related to social practices in different contexts and perspectives. Discourse analysis is one of the disciplines which examines the use of language from different perspectives to reach a possible understanding of the discourse. This paper is also an attempt to analyze the language used in a particular context and perspective to understand and expose some constructed realities. The objective of this study is to examine the Canadian PM’s moral and ideological standpoint, his commitment to show solidarity with the grieved community, his determination to eradicate terrorism and his linguistic characterization of terrorism that he confirmed in his speech in the House of Common on March 18, 2019, after the Christchurch Mosque Shootings in New Zealand. The analysis is based on Fairclough’s conceptions in CDA. It claims that ideologies and texts are interrelated, and it is not possible to break this link between ideologies and texts because the texts can be interpreted in maximum possible ways. This study analyzes the components of ideology and persuasion used in Justin Trudeau’s speech to reveal his commitment and persuasive strategies against terrorism, and it gives new hopes to the targeted communities worldwide as well as the general public. He tried to ensure the public that they are not alone because the world leaders and the heads of the states are unconditionally united to eradicate worldwide terrorism.


2021 ◽  
Author(s):  
◽  
Amy Hill

<p>This paper explores one very important issue in the regulatory regime for medicines in New Zealand and around the world- the deficit of information about medicines available to doctors, patients and independent researchers. Much of the information about safety, efficacy and quality of drugs is held and controlled by pharmaceutical companies and regulators. The public is entitled to this information in full.</p>


Author(s):  
Martina Barchitta ◽  
Annalisa Quattrocchi ◽  
Andrea Maugeri ◽  
Maria Clara La Rosa ◽  
Claudia La Mastra ◽  
...  

The issue of antimicrobial resistance (AMR) is a focus of the World Health Organization, which proposes educational interventions targeting the public and healthcare professionals. Here, we present the first attempt at a regionwide multicomponent campaign in Sicily (Italy), called “Obiettivo Antibiotico”, which aims to raise the awareness of prudent use of antibiotics in the public and in healthcare professionals. The campaign was designed by an interdisciplinary academic team, and an interactive website was populated with different materials, including key messages, letters, slogans, posters, factsheets, leaflets, and videos. The campaign was launched in November 2018 and, as of 21 December 2018, the website had a total of 1159 unique visitors, of which 190 became champions by pledging to take simple actions to support the fight against AMR. Data from social media showed that the audience was between 18 and 54 years of age, with a high proportion of female participants (64%). Interestingly, the LinkedIn page received more than 1200 followers, and Facebook 685 followers. The number of actions taken (pledges) by the audience was 458, evenly divided between experts (53%) and the general public (47%). Additional efforts are needed to reach more people, thus future efforts should focus on further promotion within the Sicilian region to sustain the engagement with the campaign.


2019 ◽  
Vol 8 (1) ◽  
pp. 35
Author(s):  
Festo Wachawaseme Gabriel

Communicating cultural heritage to the public has gained popularity in many African countries and the world at large. However,little efforts have been done to promote the practice of public archaeology in Tanzania. The main reason is the dominance of conventional archaeology which is mainly meant for academic consumption. In this kind of practice, the participation of local communities has been passive. This paper explores local communities’ understanding of cultural heritage resources focusing on local communities in the Mtwara Region of Tanzania. The results of this study reveal that little effort has been made by archaeologists and cultural heritage professionals to create awareness among local communities on matters related to archaeology and cultural heritage resources. Apart from discussing the state of local communities’ awareness on archaeology and cultural heritage resources, the paper also discusses the importance of communicating cultural heritage resources to the general public and the need to engage local communities in the conservation and preservation of cultural heritage resources.


Author(s):  
Raffaele Amore ◽  
FEDERICA CARANDENTE

The following paper describes the work originated from a University exercise drill, made during the Restoration Lab of the architecture Department of the Università degli Studi di Napoli Federico II. It shows the results of a relief and metric characterisation campaign of the ‘Masseria del Gigante' (Giant’s Farmhouse) Temple, in Cumae, in the Naples province. This is a rural building from the XVIII century, built and extended by incorporating the rests of the cell of an ancient temple from the Flavian Age, located at the eastern border of Cumae lower city’s Foro, that was called “del Gigante” (of the Giant), because a large Jupiter’s bust was found in its proximities. Well known in the world of antiquarian dealers, it was pictured in many drawings and landscape paintings since the end of the XVII century and the first half of the XVIII, the Masseria Temple taken into exam has been acquired by the public domain only at the end of the 1990, so only after this period the first archaeological investigations were made. Afterwards, between 1996 and 2002, conspicuous restoration and securing works were made. Today the structure is used as a temporary deposit for archaeological findings and it’s among the buildings included in a wider restoration and re-functionalization project that has been proposed by the Campi Flegrei Archaeological Park and that is now about to start. The following research was developed from the structure’s relief made with photo-modelling techniques and it aimed to identify the construction methodologies and the degrading phenomena in place, with special regards to the identification of the ancient parts of the Temple, of those pertaining the conversion in a farmhouse and, lastly,, those realised during the aforementioned restoration works.


2021 ◽  
Author(s):  
◽  
Ian Anderson

<p>2011 saw the lowest voter turnout in Aotearoa/New Zealand since women won the right to vote (Vowles, 2014). This decline in participation aligns with trends elsewhere in the Anglosphere (Ailes, 2015; Hansard, 2015). This organic crisis poses new questions for notions of the ‘public sphere’ and ‘publics’ – the forms of political engagement with citizens in a mass-mediated society. Fraser (1990) contends that in theorising the “limits of actually existing late capitalist democracy” (p. 57), we need a notion of pluralised and contesting ‘publics’ (ibid). The project asks how political parties named the 'public' (or publics) in the 2011 and 2014 Aotearoa / New Zealand General Elections. In order to consider the dominance of these political articulations, research will also consider whether these invocations of 'the public' found coverage in the national press. This is not intended as a sociological examination of actually existing publics, but an examination of dominant encoding (Hall, 2001). This analysis tests the thesis that dominant cross-partisan electoral discourses defined the 'public' in terms of dual identification with productive work and capital, in opposition to named subaltern publics. This formulation suggests that workers are called to identify with capital, following from Gramsci’s (2011) theorisation of bourgeois hegemony. Research begins with a content analysis of party press releases and mainstream coverage during the 2011 & 2014 General Elections, when official discourses hailing 'the public' are intensified. Content analysis quantifies nouns used for publics – for example, 'taxpayer', 'New Zealander', or even 'the public'. From this content analysis, the project proceeds to a critical discourse analysis, which seeks to historically contextualise and explain the patterns in content. Reworking Ernesto Laclau's (2005a) theorisation of populism to factor in the left/right axis (which Laclau considered outmoded), this critical discourse analysis considers what 'public' alliances are articulated, and what political programmes these articulations serve.</p>


Author(s):  
David J. Wald

Abstract In their analysis of the U.S. Geological Survey’s (USGS) “Did You Feel It?” (DYFI) data Hough and Martin (2021) claim, among other assertions, that the following: Socioeconomic and geopolitical factors can introduce biases in the USGS’ characterization of earthquakes and their effects, especially if online data collection systems are not designed to be broadly accessible;These biases can, in turn, potentially cascade in myriad ways, potentially shaping our understanding of an earthquake’s impact and the characterization of seismic hazard; andCaution should be urged when relying on data from the DYFI system to characterize the distribution of shaking from large earthquakes in India and other parts of the world (outside of the United States). Claims of inequity in access, systematic data biases, or urging caution in the usage of data from critical governmental earthquake information systems should not be made, nor taken, lightly. Several assertions made by Hough and Martin (hereafter, H&M) about the nature of DYFI contributors—and the data they provide—leave a false narrative concerning DYFI system accessibility and quality that H&M have not adequately substantiated. I describe several shortcomings of H&M’s demographic statistics and methodology, focusing on four main concerns. First, DYFI has revolutionized and greatly facilitated access to reporting intensities, in contrast to H&M claims to the contrary. Second, because DYFI does not directly collect demographic data other than the observer’s location, any demographic analyses require extraordinary inferences, well outside the normal bounds of sociodemographic analyses. Third, independent of accessibility and the geographic distribution of contributions from the public, the macroseismic data collected are nonetheless representative of the shaking and impact at each location, of quality, rapid, and thus extremely useful. Lastly, H&M fail to cite critical and pertinent prior, highly relevant scholarly studies, and as such, they misrepresent the novelty of their own work as well as miss key practical matters detailed in those prior studies. Prior to rebutting what H&M claim DYFI does not do, I will remind the reader the ways in which DYFI excels.


Author(s):  
Joel Robbins

The phenomenal growth of Pentecostalism and evangelicalism around the world in recent decades has forced us to rethink what it means to be religious and what it means to be global. The success of these religious movements has revealed tensions and resonances between the public and the private, the religious and the cultural, and the local and the global. This volume provides an interesting perspective on what has become a truly global religious trend, one that is challenging conventional analytical categories within the social sciences. This book considers the character of Pentecostalism and evangelicalism not only as they have spread across the globe, but also as they have become global movements. Adopting a broadly anthropological approach, the chapters synthesize the existing literature on Pentecostalism and evangelicalism even as they offer new analyses and critiques. They show how the study of Pentecostalism and evangelicalism provides a fresh way to approach classic anthropological themes; they contest the frequent characterization of these movements as conservative religious, social, and political forces; and they argue that Pentecostalism and evangelicalism are significant not least because they encourage us to reflect on the intersections of politics, materiality, morality, and law. Ultimately, the volume leaves us with a clear sense of the cultural and social power, as well as the theoretical significance, of forms of Christianity that we can no longer afford to ignore.


1990 ◽  
Vol 105 ◽  
pp. 373-374
Author(s):  
Pierre Lacombe

It is important to add that in addition to the general public and all the students and teachers involved in school systems, the planetarium community in general tries also to reach some special groups of the public. The groups could be those with hearing problems, those who have never seen any stars (the visually handicapped), amateur astronomy groups, and even gifted students.As you can imagine, these special groups represent a very small fraction of our attendance at the planetarium but they need special treatment, and for that reason many planeteria around the world have at one time or another prepared a unique program in the star theater for them, built new and special exhibits, or given technical tours of their installations.


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