Boring Holes: The Crystalline Body of Beckett's The Lost Ones

2018 ◽  
Vol 27 (1) ◽  
pp. 22-39 ◽  
Author(s):  
Michelle Rada

In a 1937 letter to Axel Kaun, Beckett describes the mark of modern literary ambition as an inexhaustible drive to ‘drill one hole after another into [language] until that which lurks behind, be it something or nothing, starts seeping through.’ Much is made of this little line by readers of Beckett from Gilles Deleuze and Mladen Dolar to, more recently, Alenka Zupançiç. As its title teases, this essay takes up Beckett's directive to read for, with, and through the holes bored into language alongside the bodies—narrated and narrating—captured by it as so many boring, banal holes into which meaning, form, and other bodies can be pushed. In The Lost Ones, Beckett's short prose piece from 1971, bodies abound: lost, scurrying, shivering, defeated, sweaty, aroused, pained, aging, nauseated, desiring bodies. Beckett's ‘most anthropological work,’ as C. J. Ackerley and S. E. Gontarski have dubbed it, The Lost Ones proposes a series of fundamental contradictions or antagonisms between the narrating ‘anthropological’ voice concerned with quantitatively capturing a neutralized (and neutered, disembodied) totality—and the titular ‘lost’ bodies that inhabit the world of the text, for whom embodiment wholly determines both the potentialities and limitations of life, movement, and feeling. The ‘bore’ of a cylinder—the shape of the contained world of The Lost Ones—incidentally also names the diameter of empty space, the hole, around which its form wraps. This essay explores the antagonistic relationship between the circumscribing forces that envelop and contain life in the cylindrical space of narration, and its bore: the ‘something or nothing,’ as Beckett might put it, into which a substance can drill, enter, flood, leak, or fall. The objectifying impulses of the affectively eviscerating, abstracted narrator of The Lost Ones short-circuit throughout the text in special moments, when the bodies the voice describes erupt into what this essay will call a ‘crystal image.’ Taken from Deleuze's Cinema books, the crystal image and its transmission through ‘crystalline description’ name a set of aesthetic operations through which antagonisms can coexist. In other words: where otherwise mutually exclusive contradictions appear simultaneously as imbricated conditions of possibility for a single image. While the voice gazes, god-like, from above the cylinder, the bodies it describes explode its forms of containment with a kind of qualitative surplus that over and again impedes the narrator's attempts to totalize, circumscribe, and define the limits of embodied and affective life. I argue that the eruption of affect within the scientistic descriptive mode not only forms a crystal image out of an otherwise contained realm of quantifications, but that by pinning oppositional forms of aesthetic capture and representation against one another, the text reveals fundamental contradictions at play within narration and description more broadly. These contradictions and equivocations are not to be resolved or reconciled, I argue, but animated, sparked, and put into play through the process of reading.

2021 ◽  
Vol 32 (4) ◽  
pp. 505-517
Author(s):  
Marc Crépon

This article reflects on the crisis of political reason in this heyday of populistic rhetoric, proposing to move beyond the erroneous dichotomy between ?democratic reason? and ?raging passions,? and the demo-phobia that often derives from it. We propose instead to follow Bourdieu?s footsteps in bringing our attention to the forms of impermeability that fracture our contemporary political and social life, establishing the conditions of possibility of the reasonable and the unreasonable. What marks contemporary political passions as particularly dangerous is their impermeability to the lessons of our historical past, to the moral condemnation of the political instrumentalization of difference and to the sacred character of fundamental principles. This hermeneutical gap, however, is later explained by a more fundamental analysis of the problem of contemporary impermeability, one which operates as a reversal of the dichotomy between political reason and passion. It is no longer the electorate, seduced by the sirens of populism, which is impermeable to the voice of political reason; it is, instead, this very reason, embodied by the elites who claim to recognize themselves in its values and principles, which has become impermeable to the ?conditions of non-existence? in which a considerable part of the population lives. If there is a problem of contemporary impermeability, or imperturbability, it is that of a political discourse that has lost touch with ?all the misery of the world?.


TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.


Author(s):  
Laura Hengehold

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.


Author(s):  
Samuel Richardson

‘Pamela under the Notion of being a Virtuous Modest Girl will be introduced into all Families, and when she gets there, what Scenes does she represent? Why a fine young Gentleman endeavouring to debauch a beautiful young Girl of Sixteen.’ (Pamela Censured, 1741) One of the most spectacular successes of the burgeoning literary marketplace of eighteeent-century London, Pamela also marked a defining moment in the emergence of the modern novel. In the words of one contemporary, it divided the world ‘into two different Parties, Pamelists and Antipamelists’, even eclipsing the sensational factional politics of the day. Preached up for its morality, and denounced as pornography in disguise, it vividly describes a young servant’s long resistance to the attempts of her predatory master to seduce her. Written in the voice of its low-born heroine, but by a printer who fifteen years earlier had narrowly escaped imprisonment for the seditious output of his press, Pamela is not only a work of pioneering psychological complexity, but also a compelling and provocative study of power and its abuse. Based on the original text of 1740, from which Richardson later retreated in a series of defensive revisions, this edition makes available the version of Pamela that aroused such widespread controversy on its first appearance.


Author(s):  
Joseph Pate ◽  
Brian Kumm

Through this chapter the crafting of compilations is explored as an act, art, and expression of music making, illuminating the listeners’ and compilers’ positions as cocreators of meaning, function, and purpose. Music becomes repositioned and repurposed as found or sound objects that pass through Gaston Bachelard’s triptych of resonance, repercussion, and reverberations, a process of music speaking to so as to speak for individuals’ deeply personal and significantly meaningful experiences. The chapter addresses the question, “What motivates someone to partake in this personally meaningful, vulnerable, and artistic endeavor?” Using Josef Pieper’s conceptions of leisure as celebration, an orientation toward the wonderful, and an act of affirmation, the chapter concludes that the creation and crafting of compilations (e.g., mix tape) affords poetic spaces for connection, enchantment, felt-aliveness, or what Max van Manen called an “incantative, evocative speaking, a primal telling, [whose] aim [is] to involve the voice in an original singing of the world.”


2021 ◽  
Vol 20 (1-2) ◽  
pp. 138-141
Author(s):  
Jennifer Currin-McCulloch

Drawing from Van Gennep and Caffee’s conceptualization of liminality, this autoethnographic narrative portrays the author’s rites of passage into academia and through the death of her father. These fundamental developmental transitions and losses emerged concomitantly within the backdrop of a pandemic, further cloaking the world in grief and disequilibrium. Incorporating the voice of the personal as professional, the author portrays her existential struggles in relinquishing her cherished role as a palliative care social worker and living through her dad’s final months during a time of restricted social interaction. Interwoven throughout the narrative appear stories of strife, hope, grief, and professional epiphanies of purpose and insider privilege. The paper embraces both personal and professional conflicts and provides insight into the ways in which the unique setting of a pandemic can provide clarity for navigating the liminal states of separation, transition, and incorporation.


2019 ◽  
Vol 13 (4) ◽  
pp. 495-507 ◽  
Author(s):  
Felice Cimatti

The tradition of Italian Thought – not the political one but the poetic and naturalistic one – finds in the philosophy of Gilles Deleuze a way to enter into the new century, the century of immanence and animality. In fact, Deleuze himself remained outside the main philosophical traditions of his own time (structuralism and phenomenology). The tradition to which Deleuze refers is the one that begins with Spinoza and ends with Nietzsche. It is an ontological tradition, which deals mainly with life and the world rather than with the human subject and knowledge. Finally, the text sketches a possible dialogue between Deleuze and the poet-philosopher Giacomo Leopardi, one of the most important (and still unknown) figures of Italian Thought.


2020 ◽  
Author(s):  
Richard Rushton

Gilles Deleuze represents the most widely referenced theorist of cinema today. And yet, even the most rudimentary pillars of his thought remain mysterious to most students (and even many scholars) of film studies. From one of the foremost theorists following Deleuze in the world today, Deleuze and Lola Montès offers a detailed explication of Gilles Deleuze’s writings on film – from his books Cinema 1: The Movement-Image (1983) and Cinema 2: The Time-Image (1985). Building on this foundation, Rushton provides an interpretation of Max Ophuls’s classic film Lola Montès as an example of how Deleuzian film theory can function in the practice of film interpretation.


2013 ◽  
Vol 16 (1) ◽  
Author(s):  
Michael Schillmeier

To assume that all things we want to describe – humans and non-humans alike – can be done so properly only in terms of 'societies', requires a contrast – a momentum of cosmopolitics – to the very abstract distinctions upon which our classical understanding of sociology and its key terms rests: 'The social' as defined in opposition to 'the non-social', 'society' in opposition to 'nature'. The concept of cosmopolitics tries to avoid such modernist strategy that A. N. Whitehead called 'bifurcation of nature' (cf. Whitehead 1978, 2000). The inventive production of contrasts names a cosmopolitical tool which does not attempt to denounce, debunk, replace or overcome abstract, exclusivist oppositions that suggest divisions as 'either…or'-relations. Rather, as the Belgian philosopher of science Isabelle Stengers stresses, 'the contrast will have to be celebrated in the manner of a new existent, adding a new dimension to the cosmos' (Stengers 2011: 513). Cosmopolitics, then, engages with 'habits we experiment with in order to become capable of new experiences' (Stengers 2001: 241) and opens up the possibility of agency of the non-expected Other, the non-normal, the non-human, the non-social, the un-common. 'The Other is the existence of a possible world', as Gilles Deleuze and Felix Guattari (1994: 17-18) have put it. It is 'the condition for our passing from one world to another. The Other (...) makes the world go by.'


2017 ◽  
Vol 11 (21) ◽  
pp. 51
Author(s):  
James A. Johnson ◽  
Ian H. Wakeling

Navies around the world adopt different ways of acquiring ships. Using a single large prime contractor, placing individual contracts for design, build and integration, or employing a state-owned shipyard with external support are all procurement options that we see today.‘Flexibility’ in warship design is normally perceived as provision of extra empty space, weight and power, which could be filled with new equipment at some point in the future. However, this idea can be extended to describe a design that achieves true flexibility by exploiting the synergy with different acquisition strategies, adaptability allowing a choice of balanced capability and options for incremental acquisition to control cost and risk profiles. This leads to a design that will deliver a class of warships able to meet the evolving roles and threats throughout its life, whilst not introducing additional risk and cost into the programmes of any modern Navy around the world which adopts it.To achieve this flexibility BMT have created a single base design with multiple configurations; a warship with a functional arrangement that is able to be tailored to meet the specific requirements and budget of each Navy, minimising the initial cost penalty in a programme, and maximising commonality. It also allows for modular construction techniques which not only apply to single yard construction, including small and medium shipyards, but enables blocks to be built in several shipyards.This paper will describe the underlying considerations behind this flexibility, including incremental acquisition as a cost mitigation in procurement programmes, and the different potential partnership models between shipyard, designer and integrator in effective acquisition programmes which work to the strengths of each party.


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