Indonesia Guidelight Project dan Tafsir Audiovisual: Tinjauan atas Metodologi Tafsir dan Kontribusinya di Masa Pandemi

This paper departs from the many platforms on social media that offer virtual Al-Qur’an learning facilities, especially during the pandemic. One of the platforms on social media that facilitates virtual Al-Qur’an learning is the Indonesia Guidelight Project. To find out how the methodology for audiovisual interpretation of the Indonesia Guidelight Project is and how the contribution and reception of participants to the study is, the author uses the phenomenological approach initiated by Edmund Husserl and the interpretation approach. The results of this study conclude that the Guidelight audiovisual interpretation provides a positive contribution to the wider community so as to increase their understanding of the content of the Quran and become a better person. In addition, if you look at the methodological aspect, the audiovisual interpretation of Guidelight is substantially informative by presenting resource persons who have appropriate competence as exegetes. It's just that for the good of the future the form of interpretation is enriched with contextual approaches.

Kewaspadaan terhadap Keluarga dan Harta dalam QS. Al-Taghabun [54]: 14-15

This article examines and analyzes the attitude that must be taken when family and property become enemies, obstacles and trials. To understand it, that family and property are inseparable, humans are born to have a family, while to meet the daily needs of a family requires property as a basic need such as clothing and food. This paper will explain that in having a family and managing wealth there are more or less trials and tests in it, so in the sura QS. al-Taghabun [64]: 14-15 explains vigilance towards family and property. By using the Ma'nā-cum-Maghzā approach formulated by Sahiron Syamsuddin, the author wants to see the meaning of the main message behind being vigilance of our family and property, by analyzing the language of the verse and looking at the historical context of the verse. With this step, it leads to a concrete conclusion that when dealing with wives and children who hinder us, we should not use violence, and when we get sustenance in the form of wealth we must be able to manage it well and in the right way.

Ekologi dan Kerusakan Lingkungan dalam Persepektif Al-Qur’an

Ecosystem is an overall unified arrangement of elements of the environment that influence each other in creating balance, order and sustainability. The discourse on environmental conservation has become an actual issue in the midst of the threat of a global crisis as a consequence of disasters, climate change, global warming, erratic seasonal changes, decreased quality of life and the threat of destruction of the earth. This condition triggers the anxiety and worry of mankind about the extinction of the earth. This study will answer how the Koran talks about the environment and its impact on human life. The design of this research is a qualitative type of literature. The data collection technique is the documentation of collecting environmental damage verses. The analysis uses a comparative interpretive, namely examining verses on environmental damage, comparing them, then concluding them through inductive thinking. The results of the study prove that environmental damage is caused by polytheists, hypocrites, greedy and selfish people. Solutions for strengthening monotheism, awareness of environmental law, and moral natural resource management.

Problematika Transliterasi Al-Qur’an

This article will discuss the problems of transliteration of the Qur’an based on the SKB2M Republic of Indonesia which does not provide detailed guidance on the transfer of the Qur’anic letter into Latin script (Indonesia). So that it can make readers who are illiterate the Qur’an unable to recognize the Qur’anic letter because of the different spelling directions. For this reason, this article will present an alternative transcription guide specifically designed to transcribe the Qur'an so as to help the illiterate of the Qur'an to have the spirit of learning to read the Qur'an.

Makna Qiradah dalam Kisah Bani Israil

This paper discusses the meaning of qiradah contained in QS. Al-Baqarah [2]:65. The meaning of qiradah has been interpreted by the community as monkeys. Even though the word qiradah is not only interpreted in an essential way. This study aims to find various meanings of qiradah with several verses using a semiotic approach. In this study, the author uses Roland Barthes' semiotic approach, namely denotation and connotation to reveal the meaning of qiradah. To achieve this goal, this research uses qualitative methods. The results of this study conclude that: First, in the linguistic system or the denotative meaning of the word qiradah, it does not only mean monkeys, but monkeys that have no shame. Second, the system of mythology or connotative meaning. The word qiradah in this system shows not the physical meaning, but the disgraceful nature that positions a person in humiliation. the interpretation of the verses of the Qur'an related to animals needs to be developed in order to expand the study of the science of interpretation of the Qur'an in order to prove the dynamic elements of the Qur'an.

Narasi Hermeneutis Kajian Tafsir Jalalain di Pondok Pesantren Daarul Fatah Lampung

This paper departs from the phenomenon of living interpretation in the "Daarul Fatah" Islamic boarding school, Kampung Tegal Mukti, Lampung. At the Islamic boarding school there is a study of the Tafsir Jalalain book on a regular basis which is followed by students and the local community. This research was conducted in order to find out how the portrait of the implementation and how the reception of the community and students towards the study of Tafsir Jalalain at the Daarul Fatah Islamic Boarding School. Reception theory is used as an analytical knife to explore the response of the community and students to the study. The results of this study conclude that there are three important objectives conveyed by K.H. Dawud Yusuf, namely: first, Inviting students and the community to participate in the study. Second, to murajaah the Qur'an and provide an understanding of the Qur'an. Third, so that the community and students are broad-minded and knowledgeable. Meanwhile, the response of the community and students to the study was an increase in understanding of the Ahkam verses.

Theologi Kebatinan Nu‘Mān Ibn Ḥayyūn dalam Penafsiran Safīnah dan Fulk pada Kitab Asās At-Ta’wīl

This article focuses on the meaning of Nu'mān ibn Ḥayyūn for the words al-safinah and al-fulk in the Asās al-Ta'wil book. It also explains, using Gadamer's hermeneutical theory, the way Nu'man's interpretation on safīnah and fulk appears and how its historical relevance in Nu'mān's life. Nu'mān is a ta'wīl expert from the Syī'ah Ismā'īliyyah group who has produced many scientific works. The Asās al-Ta'wīl, contains Nu'man's interpretation of the stories of the prophets, which are the philosophical, spiritual and 'essence' of the Al-Qur'an. The academic problem of this research originated from Nu'mān's representation of the word safīnah in QS. 29:15 concerning the ark of the Prophet Nūḥ. He interprets Safinah as proselityzing science / truth. Da'wah al-ḥaq is like a boat swinging over the ocean of knowledge. In his interpretation, there is a bias of Shī'ah ideology which is only carried out by Nu'mān, not other Shi'ite scholars. This study uses a hermeneutical approach with Gadamer's theory. This theory is used to explore the internal and extrenal aspects of the text that influence the results of Nu'mān Ibn Ḥayyūn's representations.

Analisis Ragam Qirā’at dan Implikasinya terhadap Penafsiran

This paper tries to analyze the influence of the various Qirā’at on the Tafsīr of Al-Jāmi 'Li Ahkām Al-Qur’ān by Imam Al-Qurţubī, the extent to which the Qirā’at implications in this interpretation are in determining the law or helping in interpreting verses that have variant Qirâ' at various. The author finds that al-Qurţubī is quite intense in presenting various Qirā’at to support or explain a verse, not only specifically Qirā’at Mutawātir, even sometimes Qirā’at Shādhah sometimes Qirā’at Mudrāj also he displays to explain the meaning of the verse, even though he does not always use it as one of the tools for establishing the law or choosing which opinion is the most correct from the interpretation through the different Qirā’at variants. Quite contrary to the majority of scholars of the Malikī's madhhab says that the Qirā’at which is not Mutawātir cannot be used as a tool for legal stipulation from the verse of law, this writing also serves as an anti-thesis as well from the opinion of most scholars that Qirā’at Shādhah refuses to use it as a tool for hujjah, however, an Al-Qurţubī Dāred to violate the opinion of the majority of Malikī's madhhab.

Ibnu Muqlah (W. 328 H): Sejarah dan Sumbangsihnya dalam Penulisan Al-Qur’an

This paper is a brief review of the history of the development of Arabic writing and its contribution to the writing of the Al-Qur'an manuscripts by taking the point of view of a central figure in Arabic writing, Ibn Muqlah (d. 328 H). This article tries to explore the contribution of Ibn Muqlah (d. 328 H) in writing the Al-Qur'an manuscript by tracing the history behind it. Therefore, the preparation of this paper uses a historical approach with a descriptive method of presenting data. The contribution of Ibn Muqlah (d. 328 H) in writing the Qur'an by introducing khaṭ thuluthī and khaṭ naskhī which served as role models for writing the Al-Qur'an manuscripts for centuries.

Makna Al-Ḥamd dan Al-Syukr dalam Tafsir

This article discusses the interpretation of the words al-ḥamd and al-syukr. The word al-ḥamd is commonly used in everyday life as a compliment or an expression of gratitude for the pleasure obtained, in Arabic the word ḥamd is equated with the words thanā`, madḥ, ni'ma, and syukr. but not found in the Al-Qur'an except the words ḥamd, syukr, and ni'ma. It is stated that in the Qur'an many words are mutarādif but in fact have their own connotations, referring to this, of course, contains different explanations both in terms of meaning and usage. Therefore, a special study through interpretation is needed because in the interpretation it is found that the two words are disputed. In analyzing these two words using the approach of the muqarran interpretation method on verses related to al-ḥamd and al-syukr in the Al-Qur'an which focuses on the views of al-Ṭabarī, al-Qurṭubī and ibn Kathīr. The aim that the writer wants to achieve in this study is the disclosure of al-ḥamd and al-syukr according to tafsir scholars.