scholarly journals “Noema” and “Noesis” by Information after Husserl’s Phenomenology Interpreted Formally

2021 ◽  
Author(s):  
Vasil Penchev
Keyword(s):  
Quantum Information ◽  
Present Article ◽  
Physical Process ◽  
Physical Quantity ◽  
Mathematical Structure ◽  
Philosophical Approach ◽  
The World ◽  
Transcendental Method ◽  
In Virtue Of

Husserl’s “noema” and “noesis” are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper, its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality appears being isomorphic to objective temporality of the “world by itself” (an abstraction meaning it out of consciousness or transcendental consciousness): thus, it shares the same mathematical structure, which is embodied in the physical process of decoherence by the physical quantity of quantum information. The temporal world is able to appear naturally . The same process translated by formal and mathematical tools as interpreted in terms of “noema”, “noesis”, or transcendental consciousness is isomorphic to how “Self” appears in virtue of transcendental consciousness.

scholarly journals “Noema” and “Noesis” by Information after Husserl’s Phenomenology Interpreted Formally

2021 ◽  
Author(s):  
Vasil Dinev Penchev
Keyword(s):  
Quantum Information ◽  
Present Article ◽  
Physical Process ◽  
Mathematical Structure ◽  
Big Bang ◽  
Philosophical Approach ◽  
The World ◽  
Transcendental Method ◽  
Psychological Sense ◽  
In Virtue Of

Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper, its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality appears being isomorphic to objective temporality of the “world by itself” (an abstraction meaning it out of consciousness or transcendental consciousness): thus, it shares the same mathematical structure, which is embodied in the physical process of decoherence by the physical quantity of quantum information. The temporal world is able to appear naturally (rather as a ridiculous effect of the mythical “Big Bang”). The same process translated by formal and mathematical tools as interpreted in terms of “noema”, “noesis”, or transcendental consciousness is isomorphic to how “Self” (including in an individual and psychological sense) appears in virtue of transcendental consciousness.

scholarly journals Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho

REFLEXE ◽  
2021 ◽  
Vol 2021 (60) ◽  
pp. 29-63
Author(s):  
Martin Rabas
Keyword(s):  
Present Article ◽  
Human Life ◽  
Descriptive Analysis ◽  
Human Experience ◽  
The Other ◽  
Philosophical Approach ◽  
Other Hand ◽  
Inorganic Matter ◽  
The World ◽  
The One

The present article has two objectives. One is to elucidate the philosophical approach presented in the so-called Strahov Systematic Manuscripts of Jan Patočka in terms of consciousness and nature. The other is to compare this philosophical approach with Maurice Merleau-Ponty’s theses on nature, as elaborated in 1956–1961, and to point out some advantages and limitations of both approaches. In our opinion, Patočka’s philosophical approach consists, on the one hand, in a descriptive analysis of human experience, which he understands as a pre-reflective self-relationship pointing towards the consciousness of the world. On the other hand, on the basis of this descriptive analysis Patočka consequently explicates all non-human life, inorganic matter, and finally the whole of nature as life in its own right, the essence of which is also a certain self-relation with a tendency towards consciousness. The article then briefly presents Merleau-Ponty’s theses on nature, and finally compares them with Patočka’s overall theses on nature. The advantage of Patočka’s notion of nature as against Merleau-Ponty’s is that, in Patočka’s view, nature encompasses both the principle of unity and individuality. On the other hand, the advantage of Merleau-Ponty’s understanding of nature as against Patočka’s lies in the consistent interconnectedness of the infinite life of nature and the finite life of individual beings.

La transposition profane de l’Exode dans Moïse fiction de Gilles Rozier

2013 ◽  
pp. 174-183
Author(s):  
Piotr Sadkowski
Keyword(s):  
Present Article ◽  
Old Testament ◽  
The Other ◽  
Jewish Tradition ◽  
Human Being ◽  
The Novel ◽  
Jewish Origin ◽  
French Writer ◽  
The World ◽  
Jewish Writers

Throughout the centuries French and Francophone writers were relatively rarely inspired by the figure of Moses and the story of Exodus. However, since the second half of 20th c. the interest of the writers in this Old Testament story has been on the rise: by rewriting it they examine the question of identity dilemmas of contemporary men. One of the examples of this trend is Moïse Fiction, the 2001 novel by the French writer of Jewish origin, Gilles Rozier, analysed in the present article. The hypertextual techniques, which result in the proximisation of the figure of Moses to the reality of the contemporary reader, constitute literary profanation, but at the same time help place Rozier’s text in the Jewish tradition, in the spirit of talmudism understood as an exchange of views, commentaries, versions and additions related to the Torah. It is how the novel, a new “midrash”, avoids the simple antinomy of the concepts of the sacred and the profane. Rozier’s Moses, conscious of his complex identity, is simultaneously a Jew and an Egyptian, and faces, like many contemporary Jewish writers, language dilemmas, which constitute one of the major motifs analysed in the present article. Another key question is the ethics of the prophetism of the novelistic Moses, who seems to speak for contemporary people, doomed to in the world perceived as chaos unsupervised by an absolute being. Rozier’s agnostic Moses is a prophet not of God (who does not appear in the novel), but of humanism understood as the confrontation of a human being with the absurdity of his or her own finiteness, which produces compassion for the other, with whom the fate of a mortal is shared.

IDIOMS WITH A FLORAL COMPONENT AND DIFFICULTIES OF THEIR TRANSLATION

2019 ◽  
pp. 144-153
Author(s):  
Kamola Alimova
Keyword(s):  
Present Article ◽  
The World ◽  
History Of

This article is devoted to the study of English idioms with flora component, their meaning and use in speech. The aim of the work is to define the concept of "idioms", the history of idioms with the component of flora, centuries-old human observations of the world of flora and the attitude of people to this area of reality. The article also reveals the peculiarities of English idioms with flora component important for translation and considers the problem of adequacy and equivalence in translation, as well as the ways of translation of English idioms into Uzbek. The present article is devoted to investigation of idioms with the component of the flora, their importance and use in speech. The aim of the work is to define the concept of "idiom". The history of occurrence of idioms with flora component is considered. Identify the features of idioms that are important for translation and methods of translation of English idiom with the component flora. Ушбу мақола флора компонентига эга бўлган инглиз идиомаларининг мазмуни ва уларни нутқдаги аҳамиятини ўрганишга бағишланган. Мақоланиниг мақсади флора компонентига эга бўлган инглиз идомаларининг моҳияти ва келиб чиқиш тарихини ўрганиш ва флора дунёсининг кўп асрлик инсон томонида кузатилиши ва унга муносабатини кўриб чиқишдан иборат. Шунингдек, мақолада флора компонентига эга бўлган инглиз идиомаларининг ўзбек тилига таржима қилиш жараёнидаги муҳим жиҳатлари, айниқса, таржимада адекватлик ва эквалентлик муаммоси ҳамда таржима қилиш усуллари кўриб чиқилган. Cтатья посвящена изучению английских идиом с компонентом флора, их значению и употреблению в речи. Целью работы является определение понятия идиома, история идиом с компонентом флора, многовековые наблюдения человека за миром флоры и отношение людей к этой области действительности. В статье также раскрываются особенности перевода английских идиом с компонентом флора, рассматривается проблема адекватности и эквивалентности в переводе и способы перевода английских идиом на узбекский язык.

Gaslighting, First- and Second-Order

Hypatia ◽  
2020 ◽  
pp. 1-21
Author(s):  
Paul-Mikhail Catapang Podosky
Keyword(s):  
Second Order ◽  
First Order ◽  
The World ◽  
In Virtue Of

Abstract In what sense do people doubt their understanding of reality when subject to gaslighting? I suggest that an answer to this question depends on the linguistic order at which a gaslighting exchange takes place. This marks a distinction between first-order and second-order gaslighting. The former occurs when there is disagreement over whether a shared concept applies to some aspect of the world, and where the use of words by a speaker is apt to cause hearers to doubt their interpretive abilities without doubting the accuracy of their concepts. The latter occurs when there is disagreement over which concept should be used in a context, and where the use of words by a speaker is apt to cause hearers to doubt their interpretive abilities in virtue of doubting the accuracy of their concepts. Many cases of second-order gaslighting are unintentional: its occurrence often depends on contingent environmental facts. I end the article by focusing on the distinctive epistemic injustices of second-order gaslighting: (1) metalinguistic deprivation, (2) conceptual obscuration, and (3) perspectival subversion. I show how each reliably has sequelae in terms of psychological and practical control.

Recent trends in import and export of Rudraksha beads in India

2018 ◽  
Vol 25 (4) ◽  
pp. 225-228
Author(s):  
Amar Nath Singh ◽  
Keyword(s):  
Electrical Properties ◽  
Present Article ◽  
High Demand ◽  
The World ◽  
Recent Trends ◽  
Import And Export ◽  
Prayer Beads ◽  
Religious Importance ◽  
Magnetic And Electrical Properties

The Rudraksha beads are traditionally used as prayer beads in Hinduism (especially Shaivism) throughout India. Apart from the religious importance, medicinal, bio-magnetic and electrical properties of the Rudraksha beads have also been reported. This commodity is in high demand from the devotees across the world. Therefore, this is in trade throughout the country and abroad. The recent trends in import and export of Rudraksha beads in India have been described in the present article, considering scant publications on this aspect.

Factors and Prospects for Overcoming the Socio-Demographic Crisis in Russia

2020 ◽  
Vol 144 ◽  
pp. 74-81
Author(s):  
Boris N. Kuzyk ◽  
◽  
Valentina G. Dobrokhleb ◽  
Tatiana Y. Yakovets ◽  
◽  
...  
Keyword(s):  
Economic Development ◽  
Present Article ◽  
Social Doctrine ◽  
Demographic Dynamics ◽  
The World ◽  
Socio Economic Development

Demographic crisis remains one of the main challenges to socio-economic development of Russia. The COVID–19 pandemic has aggravated preconditions for a possible recovery from depopulation. The present article substantiates the need to develop and approve the RF social doctrine upon completion of national projects in 2018–2024. The authors suggest their own approach to overcoming the socio-demographic crisis with regard to the long-term demographic dynamics in Russia. Various scenarios of the “post-coronavirus” future of both specific countries and the world as a whole are proposed.

Western Countries: Future of Multiculturalism in Context of Employment

2012 ◽  
pp. 16-25
Author(s):  
M. Klupt
Keyword(s):  
Social Structure ◽  
Present Article ◽  
Empirical Data ◽  
Statistical Information ◽  
Western World ◽  
The West ◽  
Western Countries ◽  
The World

Will immigrant minorities change the Western world? Two decades ago this question seemed irrelevant as it was expected that the West will change the world in its image. Today, the same question is perceived as rhetorical. The answer is obvious, and the dispute is merely over directions, extent and possible consequences of future changes. The center of this dispute is the multiculturalism – the concept, policy and praxis praising diversity of cultures and denying any of them a vested right to dominate not only in the world at large, but even in a particular country. The assessment of its perspectives presupposes a variety of research approaches in view of its complexity. In the present article only one of them is be used for the analysis focused on the employment of immigrant minorities from the world's South. The viability of such approach is based on two circumstances. Firstly, the employment indexes considered in ethnical context belong to the most important characteristics of ethno-social structure of a society. Secondly, the availability of broad statistical information about employment allows for resting upon empirical data, possibly avoiding a needless bias toward purely theoretical constructions.

From Messina to Delhi: Much Ado about Staging Global Shakespeares in Olympic Times

Sederi ◽  
2013 ◽  
pp. 57-78
Author(s):  
Sofía Muñoz-Valdivieso
Keyword(s):  
Cultural Capital ◽  
Early Modern ◽  
Present Article ◽  
International Performance ◽  
Royal Shakespeare Company ◽  
Much Ado About Nothing ◽  
The World ◽  
Performance Issues ◽  
The Uk

The present article discusses one of the contributions of the Royal Shakespeare Company to the World Shakespeare Festival, a celebration of the Bard as the world’s playwright that took place in the UK in 2012 as part of the so-called Cultural Olympiad. Iqbal Khan directed for the RSC an all-Indian production of the comedy Much Ado about Nothing that transposed the actions from early modern Messina to contemporary Delhi and presented its story of love, merry war of wits and patriarchal domination in a colourful setting that recreated a world of tradition and modernity. Received with mixed reviews that in general applauded the vibrant relocation while criticising some directorial choices, this 2012 Much Ado about Nothing in modern-day Delhi raises a number of questions about cultural ownership and Shakespeare’s international performance – issues that are particularly relevant if we see the play in relation to other productions of the World Shakespeare Festival in this Olympic year but also in the context of the increasing internationalization of Shakespeare’s cultural capital in contemporary times.

Umberto Cassuto as a Critic of the Documentary Hypothesis of the Origin of the Pentateuch

2019 ◽  
pp. 17-37
Author(s):  
Иосиф Александрович Фридман
Keyword(s):  
Present Article ◽  
Main Part ◽  
Large Scale ◽  
The Other ◽  
Scientific Argumentation ◽  
Scientific Heritage ◽  
Bible Studies ◽  
The World ◽  
Biblical Scholar

Статья посвящена творческому наследию выдающегося итальянско-еврейского учёного, историка и библеиста Умберто Кассуто (1883-1951). Его основной вклад в науку о Священном Писании - развёрнутая критика документальной гипотезы происхождения Пятикнижия. Основная часть данной статьи представляет собой изложение воззрений Кассуто на первый из «столпов» документальной гипотезы - употребление в тексте Торы Божественных имён. Автор надеется показать, что, используя строго научные методы, Кассуто даёт вполне правдоподобные альтернативные объяснения тем феноменам, на исключительную правоту собственного объяснения которых с момента возникновения претендует документальная гипотеза. Вместо того чтобы опровергать частные аспекты названной теории, Кассуто, последовательно выступая против самого принципа деления текста Пятикнижия на первоначально независимые друг от друга «источники», фактически предложил в библеистике новую научную парадигму, потенциально претендующую на всеохватность и полную замену документальной гипотезы. В последующей статье на эту же тему автор намеревается продемонстрировать подход У. Кассуто ко второму, третьему, четвёртому и пятому «столпам» документальной гипотезы, а также остановить внимание на рецепции идей Кассуто в мире библеистики. The present article is devoted to the scientific heritage left by a major Jewish academician of Italian descent, historian and biblical scholar Umberto Cassuto (1883-1951). His main contribution to this field consists in large-scale criticism of the Documentary Hypothesis of the origin of the Pentateuch. In the main part of our article the author presents an outline of Cassuto’s views on the first of the five «pillars» onwhich the Documentary Hypothesis rests. The author endeavors to demonstrate that, using strictly scientific argumentation, Cassuto gives quite plausible alternative explanations to such phenomena as the Documentary Hypothesis claims its unique right to explain correctly. Instead of attacking and refuting any particular aspects of the hypothesis, Cassutoconsistently argues against the very principle according to which the Torah is divided among a number of «source texts» perceived to have once been independent of one another. As a matter of fact, U. Cassuto has presented a new scholarly paradigm with a potential that would suffice to make it a full-fledged substitution of the Documentary Hypothesis. In a second article on this topic the author intends to demonstrate Cassuto’s approach to the other four «pillars» of the Documentary Hypothesis as well as to devote special attention to the response that Cassuto’s ideas met in the world of Bible studies.

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