Infinite Next: Grímsvötn caldera and planet Earth

JOKULL ◽  
2021 ◽  
Vol 70 ◽  
pp. 139-144
Author(s):  
Anna Líndal ◽  
Bjarki Bragason

In this article artists Anna Líndal and Bjarki Bragason discuss their work Two thousand nineteen hundred and Nineteen. The work was presented during the Iceland Glaciological Society’s (IGS) work trip to the Grímsvötn caldera in Vatnajökull glacier on 31. August 2019 in commemoration of the 100th anniversary of Hakon Wadell’s and Erik Ygberg’s 1919 expedition to the area and its subsequent mapping. Anna Líndal’s photographic work, Untouched expanse in the opening of the article addresses the importance of observing and recognizing the significance of minor events within the larger context of the environment. The Grímsvötn caldera is in the work observed as a self contained system which, although remote and harsh to its visitors, the artist proposes that it mirrors changes in the world at large. Even though footsteps trodden in the area vanish and blend into the environment, the bodily pressure of one person’s foot creates an imprint which acts as a reflector for sunbeams as ash is moved from the surface of the ice, making it more susceptible to exposure and melting. In this way the environment is continuously altered by human activity despite its constant appearance as untouched wilderness. Their two-part work presented and donated to the IGS cabin at Grímsfjall, Líndal and Bragason aimed to underscore the collision of human and geological time scales which may be discerned through the recognition of the anniversary of human eyes first laying sight on the caldera and its emergence from being an idea in the world (for example in Peter Raben’s 1720 map of Iceland) to becoming a mapped site. One component of the work is a set of cake plates which display two maps of Vatnajökull glacier, on the top side Wadell and Ygberg’s 1919 expedition path is dotted (the first recorded West-East crossing of the glacier). The underside of the plate reveals a recent map of Vatnajökull and the many, though not finite, survey lines established there in recent years and decades. Before the 22 participants in the trip to Grímsvötn drove together from the IGS cabin to the edge of the caldera, to stand in what is believed to be the spot where Wadell and Ygberg put down their tent a century ago, cake with a sugar printed map of the 1919 journey was served on the plates. The second component of the artistic gesture made during the 2019 trip was a wish from the artists to the participants in the trip to walk in silence from where the cars were parked towards the edge of the caldera. Silence in this context served as a means for individual critical and poetic reflection, offering participants for a short moment the opportunity to experience on their own terms the significance of seeing the caldera unfold in front of them at this momentous point in the site’s history.

2021 ◽  
Vol 2 ◽  
Author(s):  
Hugo G. Hidalgo

Central America is a unique climate region in the world, due to its location and shape, as well as the many large and local scale climate processes that influence its variability and change at a large range of spatial and time scales. Observed temperature trends have been increasing significantly and they are expected to increase even more in the future, potentially increasing aridity. Managers should make an informed decision on whether a sophisticated modeling approach is best for your region, or simpler approaches are available for determining shorter term planning. Always ask and question the uncertainty of information that is presented. Use this modeling information as a dynamic and constantly changing effort, as future evolves new analysis would need to be performed as models and data become more accurate.


2019 ◽  
Vol 26 (2) ◽  
pp. 227-252
Author(s):  
Deborah Solomon

This essay draws attention to the surprising lack of scholarship on the staging of garden scenes in Shakespeare's oeuvre. In particular, it explores how garden scenes promote collaborative acts of audience agency and present new renditions of the familiar early modern contrast between the public and the private. Too often the mention of Shakespeare's gardens calls to mind literal rather than literary interpretations: the work of garden enthusiasts like Henry Ellacombe, Eleanour Sinclair Rohde, and Caroline Spurgeon, who present their copious gatherings of plant and flower references as proof that Shakespeare was a garden lover, or the many “Shakespeare Gardens” around the world, bringing to life such lists of plant references. This essay instead seeks to locate Shakespeare's garden imagery within a literary tradition more complex than these literalizations of Shakespeare's “flowers” would suggest. To stage a garden during the sixteenth and seventeenth centuries signified much more than a personal affinity for the green world; it served as a way of engaging time-honored literary comparisons between poetic forms, methods of audience interaction, and types of media. Through its metaphoric evocation of the commonplace tradition, in which flowers double as textual cuttings to be picked, revised, judged, and displayed, the staged garden offered a way to dramatize the tensions produced by creative practices involving collaborative composition and audience agency.


2016 ◽  
Vol 1 (4) ◽  
pp. 150
Author(s):  
Veton Zejnullahi

The process of globalization, which many times is considered as new world order is affecting all spheres of modern society but also the media. In this paper specifically we will see the impact of globalization because we see changing the media access to global problems in general being listed on these processes. We will see that the greatest difficulties will have small media as such because the process is moving in the direction of creating mega media which thanks to new technology are reaching to deliver news and information at the time of their occurrence through choked the small media. So it is fair to conclude that the rapid economic development and especially the technology have made the world seem "too small" to the human eyes, because for real-time we will communicate with the world with the only one Internet connection, and also all the information are take for the development of events in the four corners of the world and direct from the places when the events happen. Even Albanian space has not left out of this process because the media in the Republic of Albania and the Republic of Kosovo are adapted to the new conditions under the influence of the globalization process. This fact is proven powerful through creating new television packages, written the websites and newspapers in their possession.


2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Alwi Musa Muzaiyin

Trade is a form of business that is run by many people around the world, ranging from trading various kinds of daily necessities or primary needs, to selling the need for luxury goods for human satisfaction. For that, to overcome the many needs of life, they try to outsmart them buy products that are useful, economical and efficient. One of the markets they aim at is the second-hand market or the so-called trashy market. As for a trader at a trashy market, they aim to sell in the used goods market with a variety of reasons. These reasons include; first, because it is indeed to fulfill their needs. Second, the capital needed to trade at trashy markets is much smaller than opening a business where the products come from new goods. Third, used goods are easily available and easily sold to buyer. Here the researcher will discuss the behavior of Muslim traders in a review of Islamic business ethics (the case in the Jagalan Kediri Trashy Market). Kediri Jagalan Trashy Market is central to the sale of used goods in the city of Kediri. Where every day there are more than 300 used merchants who trade in the market. The focus of this research is how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in general. Then, from the large number of traders, of course not all traders have behavior in accordance with Islamic business ethics, as well as traders who are in accordance with the rules of Islamic business ethics. This study aims to determine how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in buying and selling transactions and to find out how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in reviewing Islamic business ethics. Key Words: Trade, loak market, Islamic business


Author(s):  
Benedetta Zavatta

Based on an analysis of the marginal markings and annotations Nietzsche made to the works of Emerson in his personal library, the book offers a philosophical interpretation of the impact on Nietzsche’s thought of his reading of these works, a reading that began when he was a schoolboy and extended to the final years of his conscious life. The many ideas and sources of inspiration that Nietzsche drew from Emerson can be organized in terms of two main lines of thought. The first line leads in the direction of the development of the individual personality, that is, the achievement of critical thinking, moral autonomy, and original self-expression. The second line of thought is the overcoming of individuality: that is to say, the need to transcend one’s own individual—and thus by definition limited—view of the world by continually confronting and engaging with visions different from one’s own and by putting into question and debating one’s own values and certainties. The image of the strong personality that Nietzsche forms thanks to his reading of Emerson ultimately takes on the appearance of a nomadic subject who is continually passing out of themselves—that is to say, abandoning their own positions and convictions—so as to undergo a constant process of evolution. In other words, the formation of the individual personality takes on the form of a regulative ideal: a goal that can never be said to have been definitively and once and for all attained.


Author(s):  
T. M. Rudavsky

Of the many philosophical perplexities facing medieval Jewish thinkers, perhaps none has challenged religious belief as much as God’s creation of the world. No Jewish philosopher denied the importance of creation, that the world had a beginning (bereshit). But like their Christian and Muslim counterparts, Jewish thinkers did not always agree upon what qualifies as an acceptable model of creation. Chapter 6 is devoted to attempts of Jewish philosophers to reconcile the biblical view of creation with Greek and Islamic philosophy. By understanding the notion of creation and how an eternal, timeless creator created a temporal universe, we may begin to understand how the notions of eternity, emanation, and the infinite divisibility of time function within the context of Jewish philosophical theories of creation.


Geoheritage ◽  
2021 ◽  
Vol 13 (2) ◽  
Author(s):  
Roger Crofts ◽  
Dan Tormey ◽  
John E. Gordon

AbstractThis paper introduces newly published guidelines on geoheritage conservation in protected and conserved areas within the “IUCN WCPA Best Practice Guidelines” series. It explains the need for the guidelines and outlines the ethical basis of geoheritage values and geoconservation principles as the fundamental framework within which to advance geoheritage conservation. Best practice in establishing and managing protected and conserved areas for geoconservation is described with examples from around the world. Particular emphasis is given to the methodology and practice for dealing with the many threats to geoheritage, highlighting in particular how to improve practice for areas with caves and karst, glacial and periglacial, and volcanic features and processes, and for palaeontology and mineral sites. Guidance to improve education and communication to the public through modern and conventional means is also highlighted as a key stage in delivering effective geoconservation. A request is made to geoconservation experts to continue to share best practice examples of developing methodologies and best practice in management to guide non-experts in their work. Finally, a number of suggestions are made on how geoconservation can be further promoted.


Author(s):  
Raghavendra Ragipani ◽  
Sankar Bhattacharya ◽  
Akkihebbal K. Suresh

Research pertaining to carbon dioxide sequestration via mineral carbonation has gained significant attention, primarily due to the stability of sequestered \ce{CO2} over geological time scales. Use of industry-derived alkaline wastes...


2019 ◽  
Vol 11 (4) ◽  
pp. 427-452
Author(s):  
Mathura Umachandran

Abstract We live in an age of globalized and globalizing phenomena: the contemporary agenda of academic inquiry takes in ‘networks’, ‘connectivity’, and other modes of articulating complex structures of human activity. In Comparative Literature and beyond, the idea of world literature has borne the weight of idealist intercultural understanding, the hopes of translation studies, and the anxieties around the failure of communication. Erich Auerbach offers a touchstone in the conceptual genealogy of world literature (Weltliteratur). This article illuminates how Auerbach’s Weltliteratur is predicated on a polemic with German philhellenism, tracked through Auerbach’s declaration that his idea is ‘ungoethisch’. Auerbach’s revisions to Weltliteratur constituted a strategy to render it a historicist concept. Since Auerbach’s notion of historicism was itself derived from nineteenth-century German humanism, this essay argues that Auerbach was attempting to go with Goethe beyond Goethe. Finally, this essay assesses how successful Auerbach’s decoupling of Weltliteratur from universalism, under the sign of Goethe and the Greeks. I suggest that Weltliteratur is still a pertinent concept today because of Auerbach’s intervention to install historicist and dialectical resources therein.


Sign in / Sign up

Export Citation Format

Share Document