НАУЧНЫЙ ПУТЬ МАРИНЫ МИХАЙЛОВНЫ ГРОМЫКО

Author(s):  
Олег Викторович Кириченко

Аннотация. Историографический анализ трудов доктора исторических наук, профессора М. М. Громыко позволяет понять, как складывалось «православное направление» в русской этнографии постсоветского периода. Одна из крупных фигур в современной этнографии русского народа, М. М. Громыко прошла долгий путь в науке, одно время ее отличал славянофильский подход (насколько это было возможно в то или иное время) в изучении русского народа. В 1990-е годы произошла замена светского подхода религиозным. Главным ее достижением стали исследования в области нравственной культуры. Сегодня православное направление продолжает развивать свою методологию, которая должна соответствовать изучаемой русской традиционной культуре. Abstract. Historiographic analysis of the works of Doctor of Historical Sciences, Professor M.M. Gromyko makes it possible to understand how the “Orthodox trend” took shape in Russian ethnography in the post-Soviet period. One of the major figures in the modern ethnography of the Russian people, M.M. Gromyko has come a long way in science, at one time she was distinguished by the Slavophil approach (as far as it was possible at one time or another) in the study of the Russian people. Then, in the 1990s, the secular approach was replaced by a religious one. Her main achievement was research in the field of moral culture. Today the Orthodox direction is on the way to developing its own methodology, which should correspond to the studied Russian traditional culture.

Author(s):  
Олег Кириченко ◽  
◽  
Наталья Шляхтина ◽  
Татьяна Листова ◽  
Светлана Крюкова ◽  
...  

Научное исследование советского традиционализма – тема достаточно новая, но перспективная, поскольку в ней затрагивается целый ряд вопросов, позволяющих приблизиться к пониманию причин возвращения сегодня в общественную жизнь советских реалий, от которых, казалось бы, страна отказалась в 1990-е годы. Авторы монографии обращаются к разным пластам этнической, правовой, религиозной, бытовой и социальной жизни русского народа, делают экскурсы в дореволюционную Россию, прослеживают идейные пути традиционализма, получившего советскую прививку, в постсоветское время. Книга рассчитана не только на специалистов, но и на широкий круг читателей The scientific study of Soviet traditionalism is a fairly new topic, but promising, since it touches on a number of issues that make it possible to get closer to understanding the reasons for the return of Soviet realities to public life today, which, it would seem, the country abandoned in the 1990s. The authors of the monograph turn to different layers of the ethnic, legal, religious, everyday and social life of the Russian people, make excursions into pre-revolutionary Russia, trace the ideological paths of traditionalism, which received a Soviet inoculation, in the post-Soviet period. The book is intended not only for specialists, but also for a wide range of readers.


Author(s):  
Олег Викторович Кириченко

Научное исследование советского традиционализма - тема достаточно новая, но перспективная, поскольку в ней затрагивается целый ряд вопросов, позволяющих приблизиться к пониманию причин возвращения сегодня в общественную жизнь советских реалий, от которых, казалось бы, страна отказалась в 1990-е годы. Авторы монографии обращаются к разным пластам этнической, правовой, религиозной, бытовой и социальной жизни русского народа, делают экскурсы в дореволюционную Россию, прослеживают идейные пути традиционализма, получившего советскую прививку, в постсоветское время. Книга рассчитана не только на специалистов, но и на широкий круг читателей. The scientific study of Soviet traditionalism is a fairly new topic, but promising, since it touches on a number of issues that make it possible to get closer to understanding the reasons for the return of Soviet realities to public life today, which, it would seem, the country abandoned in the 1990s. The authors of the monograph turn to different layers of the ethnic, legal, religious, everyday and social life of the Russian people, make excursions into pre-revolutionary Russia, trace the ideological paths of traditionalism, which received a Soviet inoculation, in the post-Soviet period. The book is intended not only for specialists, but also for a wide range of readers.


2015 ◽  
Vol 3 (1) ◽  
pp. 64-83
Author(s):  
Emily Schuckman Matthews

Abstract The article uses Vladimir Propp’s Morphology of the Folktale (Морфолоƨuя сказкu, 1928) as a framework to illustrate the way in which Aleksei Balabanov masterfully creates a modern folk tale using classic motifs and structures in his 1997 film Brother (Браm, Russia) and its sequel Brother 2 (Браm 2, Russia, 2000). The paper argues that Brother and Brother 2 are post-Soviet retellings of classic tales of Russian folklore and that Danila is a modern hero, an unlikely saviour of the Russian nation and the Russian soul. Danila’s journey is formulaic, predictable and straightforward, yet nevertheless makes for a powerfully new take on concepts of Russian nationalism and heroism. The underworld to which our hero must journey is located in the heart of Russia’s ‘Peter’, and possession of the Russian nation and soul are the object of his quest in the volatile post-Soviet period.


2020 ◽  
Vol 11 (1 (31)) ◽  
pp. 24-35
Author(s):  
Lilit Babayan

The article describes a study conducted in Yerevan (Armenia) of pubs as a specific urban space formed in the post-Soviet period. The aim of the study was to identify the codes of the post-Soviet transformation. Narrative interviews with pub founders were analyzed using Greimas's narrative semiotic analysis combined with Lefebvre's theory of space production. The results of the study showed that ideological transformations such as the movement from socialism to capitalism and from conservatism to liberalism were reflected in the way the owners conceived and designed the pub space.


Polar Record ◽  
2014 ◽  
Vol 50 (4) ◽  
pp. 379-390 ◽  
Author(s):  
Vladimir Nikolaevich Davydov

ABSTRACTDuring the post-Soviet period, fishery became one of the main sources of income for the inhabitants of Evenki villages in the northern Baikal region. When a number of villagers lost their official jobs, they managed to earn money by selling fish. Most people are required to fish during a particular season and to follow official quotas. Special indigenous Evenki quotas, however, are usually in excess of regular official guidelines and those who can use these quotas usually exceed them. This results in a tension between the way local Evenki people judge their own actions and the way their actions are judged by the official authorities. The law never covers all the areas of human activities, and in these gaps regular people manage to control certain institutions, knowledge and the use of landscapes themselves. In a discussion of the northern Baikal area, I employ the term ‘free spaces’, that describes the weakening of external control over the sphere of activities which are essential for local people's survival. This lessening of control has led people to regulate the fishing situation locally, resulting in many violations of fishing laws not being registered in official documents. The purpose of this paper is to to discuss a case of ‘free spaces’ in the post-Soviet Evenki village, with particular focus upon the village's non-compliance with official fishery regulations. This article investigates the reasons for, and the social mechanisms guiding, non-compliant behaviour in a northern Baikal Evenki village. It argues that non-compliance with fishery regulations should be interpreted within the context of local mechanisms of social control, market relations, reciprocity and cooperation.


2018 ◽  
Vol 42 ◽  
pp. 245-255
Author(s):  
Rostislav F. Turovsky

The article is devoted to the study of the party model of Russian parliamentarism in post-soviet period. The focus is on the issues of party representation and its correlation with the distribution of the managerial positions and introduction of collective legislation at State Duma. These issues are examined from the point of view of reaching cross-party consensus and implementation of fair parliament party representation principle. According to the author Russian parliamentarism model aims at reaching full-fledged party consensus that corresponds better to the principles of popular representation than strict parliament polarization along the line of “authority-opposition”. Understanding of those issues by the majority of the players was noted from the very start of the State Duma activities, in spite of the acute conflicts in the 1990-ies.The author draws the conclusion that the equation of party representation continues to grow at the level of managerial positions in the parliament that allows to improve cooperation of the parties and to reduce authority and opposition conflicts. Thereby the Russian parliamentarism model makes an important contribution to the stabilization of socio-political situation of the country.


Author(s):  
Elena A. Kosovan ◽  

The author of the publication reviews the photobook “Palimpsests”, published in 2018 in the publishing house “Ad Marginem Press” with the support of the Heinrich Böll Foundation. The book presents photos of post-Soviet cities taken by M. Sher. Preface, the author of which is the coordinator of the “Democracy” program of the Heinrich Böll Foundation in Russia N. Fatykhova, as well as articles by M. Trudolyubov and K. Bush, which accompany these photos, contain explanation of the peculiarities of urban space formation and patterns of its habitation in the Soviet Union times and in the post-Soviet period. The author of the publication highly appreciates the publication under review. Analyzing the photographic works of M. Sher and their interpretation undertaken in the articles, the author of the publication agrees with the main conclusions of N. Fatykhova, M. Trudolyubov and K. Bush with regards to the importance of the role of the state in the processes of urban development and urbanization in the Soviet and post-Soviet space, but points out that the second factor that has a key influence on these processes is ownership relations. The paper positively assesses the approach proposed by the authors of the photobook to the study of the post-Soviet city as an architectural and landscape palimpsest consisting mainly of two layers, “socialist” and “capitalist”. The author of the publication specifically emphasizes the importance of analyzing the archetypal component of this palimpsest, pointing out that the articles published in the reviewed book do not pay sufficient attention to this issue. Particular importance is attributed by the author to the issue of metageography of post-Soviet cities and meta-geographical approach to their exploration. Emphasizing that the urban palimpsest is a system of realities, each in turn including a multitude of ideas, meanings, symbols, and interpretations, the author points out that the photobook “Palimpsests” is actually an invitation to a scientific game with space, which should start a new direction in the study of post-Soviet urban space.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 49-52
Author(s):  
Yusup Guseynov

The article is based on archival materials, field ethnographic material and examines the problem of youth radicalism in the post-Soviet period. In the XXI century the second regular process of recruiting young people into the ranks of terrorists began. However, thanks to the official clergy (the Muftiate of the Republic of Dagestan), state authorities, public associations of the Republic, the process of radicalization of young people has stopped.


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