scholarly journals Social Repercussion of Translocating a Jaguar in Brazil

2022 ◽  
Vol 2 ◽  
Author(s):  
Cláudia S. G. Martins ◽  
Mônica T. Engel ◽  
Maria Augusta Guimarães ◽  
Roberta M. Paolino ◽  
Francine Schulz ◽  
...  

The translocation of “problem-animals” is a common non-lethal strategy to deal with human-wildlife conflict. While processes of wildlife translocation have been widely documented, little is known about the social repercussions that take place once the capture and the return of a problem-animal to its natural habitat fail and it has to be permanently placed in captivity. We investigated how the public, an important stakeholder in wildlife conservation, perceived the translocation of a female jaguar to a wildlife captivity center. The objectives were to (1) assess the public's perceptions (e.g., attitudes, emotions, awareness) toward the jaguar and its translocation process, and (2) how these psychological constructs are related. We used the social media profiles of the three institutions involved in the process (one responsible for the jaguar rescues, one that supported its recovery, and the one responsible for the jaguar's final destination) and analyzed the comments left by their followers on posts related to the jaguar and the translocation itself during 25 days. A total of 287 comments were analyzed through coding, a categorizing strategy of qualitative analysis; 33 codes were identified. Results showed high admiration for the work done, positive attitudes and emotions, and concern toward the animal. Lack of awareness about the translocation process was high, with comments of curiosity toward the situation being one of the most commonly found. To a lesser extent, people felt sad for the jaguar not being able to return to the wild and criticized the need for translocation. Admiration for the work had a strong relation with gratitude and broader positive perceptions toward the jaguar's story. Criticism related to concern, which was also related to a need for more information and curiosity. Our findings suggest that the public who engaged with those institutions through their Instagram accounts were grateful for seeing the jaguar safe, but were not aware of the complexity of the operation nor about the nature of the conflict with farmers. The public can either reinforce a particular action or jeopardize an entire operation, depending on their perceptions of the matter. In the case of this jaguar, the public held a positive view; however, we acknowledge the limitations of our sample and recommend further analyses of social repercussions among people who are not followers of these organizations. Furthermore, we recommend engaging other stakeholders to fully understand the human dimensions of translocating this jaguar. Finally, for social acceptance, we highlight the importance of transparency and reliability of the organizations operating the translocation.

Author(s):  
Thomas Risse

This chapter focuses on hierarchical and non-hierarchical (including deliberative) governance modes in areas of limited statehood (i.e. on the ‘how’ of governance). Actorhood and modes of governance are orthogonal to each other. State actors are involved in non-hierarchical governance and non-state actors—including violent ones—sometimes exercise hierarchical control over people and territories. The effectiveness and problem-solving capacity of these modes of governance should not be underestimated. ‘New’ modes of governance appear to be more effective on average than hierarchical governance, particularly when the latter has to rely on force and coercion. Deliberative bodies, such as non-state justice institutions, can be rather effective in solving disputes and restoring peace within communities. Both hierarchical and non-hierarchical modes depend on two crucial conditions for their effectiveness, namely the social acceptance (legitimacy) of the governors and/or the governance institutions, on the one hand, and the institutional design of the governance arrangements, on the other.


Author(s):  
Katja Garloff

This chapter jumps to the turn of the century, when the rise of racial antisemitism fostered a new Jewish self-awareness and rendered “interracial” love and marriage central to the public debates about German Jewish identity. It analyzes three German Jewish writers of different and paradigmatic political orientations, who used love stories to diagnose the reasons for the faltering of emancipation: the assimilationist Ludwig Jacobowski, the Zionist Max Nordau, and the mainstream liberal Georg Hermann. Their works, including Jacobowski's Werther the Jew (1892), Nordau's Doctor Kohn (1899), and Hermann's Jettchen Gebert (1906), show how love stories potentially escape the ideological constraints of increasingly racialized models of identity. On the one hand, the love plot affords an opportunity to expose the obstacles encountered by Jews seeking integration in times of rising antisemitism. On the other hand, the open endings of most love stories and the ambiguous use of racial language allow the authors to eschew a final verdict on the success or failure of integration. The chapter argues that the love plot generates a host of equivocations between the social and the biological, and the particular and the universal, creating a metaphorical surplus that opens up venues to rethink the project of Jewish emancipation and assimilation.


Author(s):  
Stephanie Moser ◽  
Susanne Elisabeth Bruppacher ◽  
Frederic de Simoni

ICT advances will bring a new generation of ubiquitous applications, opening up new possibilities for the health sector. However, the social impacts of this trend have largely remained unexplored. This study investigates the public representation of future ICT applications in the outpatient health sector in terms of their social acceptance. Mental models of ICT applications were elicited from inhabitants of Berlin, Germany, by means of qualitative interviews. The findings revealed that the interviewees felt ambivalent about anticipated changes; only if ICT use were to be voluntary and restricted to single applications and trustworthy institutions did they expect individual benefits. Concerns about data transmission to unauthorized third parties and widespread technological dissemination forcing compulsory participation led people to feel averse to such technology. Implications for potential implementation of future ICT applications in the outpatient health sector are discussed.


2016 ◽  
Vol 37 (3) ◽  
pp. 371-388 ◽  
Author(s):  
Manuela Zambianchi ◽  
Maria Grazia Carelli

The current study investigates the relevance of positive attitudes toward Internet technologies for psychological well-being and social well-being in old age. A sample of 245 elderly people ( Mean age = 70; SD =9.1) filled in the Psychological Well-Being Questionnaire, the Social Well-Being Questionnaire, and Attitudes Toward Technologies Questionnaire (ATTQ). Favorable attitudes toward Internet technologies showed positive correlations with overall social well-being and all its components with the exception of social acceptance. Positive correlations with overall psychological well-being and two of its components, namely, personal growth and purpose in life, were also found. Two hierarchical multiple regression models underscored that positive attitudes toward Internet technologies constitute the most important predictor of social well-being, and it appears to be a significant predictor for psychological well-being as well. Results are discussed and integrated into the Positive Technology theoretical framework that sustains the value of technological resources for improving the quality of personal experience and well-being.


2011 ◽  
Vol 15 ◽  
pp. 264-276
Author(s):  
María Virginia Quiroga

The emergence of social movements in the public arena had to do with neoliberalism´s negative consequences. Different actors with different interests worked together against the system, which became their “common antagonist”.  On the one hand, after years of autonomous organization, these social movements won social recognition and increased their power. On the other, political parties and trade unions lost legitimacy.  In December 2005, a faction of the Bolivian social movements won the general elections, and Evo Morales (the cocalero movement´s leader) became the first Aymara president in Bolivian history. How to manage this government it is one of the majors challenges the social movements confront in today’s Bolivia. La emergencia de movimientos sociales en la esfera pública está ligada a las consecuencias negativas del neoliberalismo.  Actores sociales provenientes de distintos sectores y con intereses distintos unieron fuerzas contra un sistema que se convirtió en el “antagonista común”.  Después de años de organización autónoma, estos movimientos lograron reconocimiento político e incrementaron su poder de gestión, mientras los partidos políticos y los sindicatos perdían legitimidad.  En diciembre 2005 una facción de los movimientos sociales ganó las elecciones generales y Evo Morales (líder del movimiento cocalero) se convirtió en el primer Presidente aymara de la historia de Bolivia. Cómo gestionar este gobierno constituye hoy día uno de los mayores retos que enfrentan los movimientos sociales.


2021 ◽  
pp. 123-149
Author(s):  
Daniela Bandelli

AbstractSurrogacy is becoming a new cause for transnational feminism and the public debate is strongly influenced by the commodification and autonomy/choice frames used in other battles of feminism (abortion and prostitution). This chapter will discuss the scarce appeal of the defence of women from commodification in an individualistic society that legitimizes self-determination at any cost and self-objectification; it will also highlight female agency in choosing to participate in surrogacy, inviting to understand these decisions in light of some characteristics of contemporary society, including the imperative to individual choice as well as the human domination over nature through technology; in light of the limitations of women’s freedom during pregnancy for others, the claim of surrogacy as a space for expression of a woman’s autonomy will be questioned; the claim of surrogacy as empowerment will also be questioned, highlighting the negative impact on the social condition of women. Finally, it will be proposed to shift the focus of the debate from adults to children, and, in particular, to their separation at birth from the one they identify as mother: this removal, even if done without wanting to harm, could be framed as a form of violence.


2021 ◽  
Vol V (2) ◽  
pp. 55-78
Author(s):  
Andrey Teslya

Nikolai Konstantinovich Mikhaylovsky (1842–1904) is one of the most well-known and influential Russian publicists of the last third of the 19th and the beginning of 20th century, ideologist of the Narodniki movement, the author of the conception known as “subjective sociology” and the editor of journal Russian wealth at the end of his life. Yet, while his role in the history of Russian social movement or literary-aesthetic views have been quite fully studied, his social theory has rarely become the object of the special analysis during the last century. On the one hand, it was shadowed by the theories which appeared earlier and had more influence even abroad (outside the Russian empire) as, for example, the ideas of Herzen, Bakunin, Chernyshevsky, Lavrov. On the other hand, Mikhaylovsky, who was severely criticized by Russian social democrats in 1894–1901, was perceived as a rather weak theorist. In this article, we demonstrate the essential differences between the early conceptual advances of Mikhaylovsky and P.L. Lavrov and assert that the conception of the former was influenced both by the rethinking of the Darwinism from a viewpoint of understanding of nature and by the conclusions for social theory. Unlike Lavrov, Mikhaylovsky, as well as Herzen, was an advocate of non-teleological understanding of progress and favored the interpretation of history as logical yet free from strict determinism. In conclusion, Mikhaylovsky’s opinion about the society, which was formed at the end of 1860s – first quarter of 1870s, appears as a quite consistent and elaborated system, an answer to the theoretical challenges. Firstly, on the part of the Darwinism and the attempt to apply it to the analysis of the society. Secondly, on the part of the organicism. Lastly, we give an interpretation to the decline of the public interest to the social theory of Mikhaylovsky at the end of the 19th – beginning of 20th century.


2021 ◽  
Vol 6 (1) ◽  
pp. 378-396
Author(s):  
Fransiskus Irwan Widjaja ◽  
Harls Evan R. Siahaan ◽  
Nathanael Octavianus

Abstract. The involvement of the church in social life outside the church is something that continues to struggle from time to time; the church, on the one hand, felt compelled to be involved in all aspects of life; on the other, it felt sufficient to focus on the spiritual dimension of life. Meanwhile, participation in the social domain is often articulated with religious mission activities that wish to win souls and increase the number of church members. This article aimed to present a theological reflection framework on hospitality in a Pentecostal perspective, as a spirituality that drives the participatory philosophy of Pentecostals in the public sphere, both socially and politically. The method used is descriptive analysis, with a literature study approach. The result is that the hospitality attitude of the early church in the Acts constructs a Pentecostal reflection of the participation of Pentecostals in the public sphere.Abstrak. Keterlibatan gereja dalam kehidupan sosial di luar gereja merupakan hal yang terus mengalami pergumulan dari waktu ke waktu; gereja di satu sisi merasa harus terlibat dalam seluruh aspek kehidupan, di sisi lain merasa cukup untuk memfokuskan pada dimensi kehidupan rohani. Sementara itu, partisipasi pada domain sosial tidak jarang diartikulasikan dengan kegiatan misi gerejawi yang ingin memenangkan jiwa dan menambahkan jumlah anggota gereja. Artikel ini bertujuan menyajikan sebuah kerangka refleksi teologis tentang hospitalitas dalam perspektif Pentakostal, sebagai spirtualitas yang menggerakkan sikap partisipatif kaum Pentakostal pada ruang publik, baik secara sosial dan politik. Metode yang digunakan adalah analisis deskriptif, dengan pendekatan studi literatur. Hasilnya, sikap hospitalitas jemaat mula-mula pada narasi Kisah Para Rasul mengonstruksi sebuah perenungan Pentakostal mengenai partisipasi kaum Pentakostal pada ruang publik.


2001 ◽  
Vol 3 ◽  
Author(s):  
Gislene PEREIRA

Este trabalho pretende discutir a relação entre o processo de construção do espaço urbano, a segregação socioespacial e a degradação ambiental. A urbanização crescente da população no Brasil tem feito com que os problemas decorrentes desse processo (carência de infra-estrutura, densificação de áreas inadequadas, degradação ambiental, segregação socioespacial) centralizem nas últimas décadas as discussões de governantes, técnicos e cientistas sociais. Cabe, então, perguntar: por que nossas cidades não têm a qualidade que todos queremos, mesmo depois das inúmeras iniciativas preconizadas pelo poder público para reversão dessas tendências negativas? Nosso interesse aqui é discutir essas questões a partir do caso particular da cidade de Curitiba, a qual, apesar de vir se destacando por experiências bem sucedidas de planejamento, segue os padrões brasileiros no que se refere à segregação socioespacial. Entendemos que a discussão das questões urbanas deve ser centrada nos elementos que contribuem para a segregação socioespacial e nas possibilidades e limites das políticas públicas de controle do uso do solo respondendo de forma positiva para a sua superação. A partir do conhecimento da lógica da produção do espaço o trabalho pretende averiguar as possibilidades de integração das políticas urbanas, com o objetivo de promover a melhoria da qualidade ambiental. The nature (of) our urban facts: productions of space and environmental degradation Abstract This work intends to discuss the relation among the process of construction of the urban space, the social-spacial segregation and the environmental degradation. The growing urbanisation of the Brazilian population has led the problems which come from such process – lack of infrastructure, unsuitable densification of areas, environmental degradation, social-space segregation – to centralize the discussion of governmental rulings, technicians and social scientists. So, it’s worthy to ask: why our cities do not have the quality we want, even after several initiatives advocated by the public policies to revert these negative trends? Our interest here is to discuss such questions from the particular case of Curitiba city, the one which, despite of being standing out itself throughout well-succeded experiences of planning, follows the Brazilian patterns related to the social-spacial segregation. We understand that the discussion of urban questions must be focused on the elements which contribute to the social-spacial segregation and on the possibilities and limits of the public policies to answer in a positive way to their overcoming. From the knowledge of the production logic of the space, this work intends to check out the possibilities of integration of the urban policies, with the aim of promoting the increasing of the environmental quality.


1999 ◽  
Vol 30 (1) ◽  
pp. 31-34 ◽  
Author(s):  
Chandra M. Donnell ◽  
Reginald J. Alston ◽  
Joseph L. Hampton ◽  
Tyronn J. Bell

A small number of studies have yielded inconclusive results when examining the assertion that ethnic minorities have greater acceptance of persons with disabilities because of shared minority group status. The purpose of this study was to explore the hypothesis that African Americans, in comparison to Whites, hold more positive attitudes toward persons with disabilities in social situations. Also, differences according to the gender of the college student participants were explored. Implications for rehabilitation counseling are provided.


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