scholarly journals A natureza (dos) nos fatos urbanos: produção do espaço e degradação ambiental

2001 ◽  
Vol 3 ◽  
Author(s):  
Gislene PEREIRA

Este trabalho pretende discutir a relação entre o processo de construção do espaço urbano, a segregação socioespacial e a degradação ambiental. A urbanização crescente da população no Brasil tem feito com que os problemas decorrentes desse processo (carência de infra-estrutura, densificação de áreas inadequadas, degradação ambiental, segregação socioespacial) centralizem nas últimas décadas as discussões de governantes, técnicos e cientistas sociais. Cabe, então, perguntar: por que nossas cidades não têm a qualidade que todos queremos, mesmo depois das inúmeras iniciativas preconizadas pelo poder público para reversão dessas tendências negativas? Nosso interesse aqui é discutir essas questões a partir do caso particular da cidade de Curitiba, a qual, apesar de vir se destacando por experiências bem sucedidas de planejamento, segue os padrões brasileiros no que se refere à segregação socioespacial. Entendemos que a discussão das questões urbanas deve ser centrada nos elementos que contribuem para a segregação socioespacial e nas possibilidades e limites das políticas públicas de controle do uso do solo respondendo de forma positiva para a sua superação. A partir do conhecimento da lógica da produção do espaço o trabalho pretende averiguar as possibilidades de integração das políticas urbanas, com o objetivo de promover a melhoria da qualidade ambiental. The nature (of) our urban facts: productions of space and environmental degradation Abstract This work intends to discuss the relation among the process of construction of the urban space, the social-spacial segregation and the environmental degradation. The growing urbanisation of the Brazilian population has led the problems which come from such process – lack of infrastructure, unsuitable densification of areas, environmental degradation, social-space segregation – to centralize the discussion of governmental rulings, technicians and social scientists. So, it’s worthy to ask: why our cities do not have the quality we want, even after several initiatives advocated by the public policies to revert these negative trends? Our interest here is to discuss such questions from the particular case of Curitiba city, the one which, despite of being standing out itself throughout well-succeded experiences of planning, follows the Brazilian patterns related to the social-spacial segregation. We understand that the discussion of urban questions must be focused on the elements which contribute to the social-spacial segregation and on the possibilities and limits of the public policies to answer in a positive way to their overcoming. From the knowledge of the production logic of the space, this work intends to check out the possibilities of integration of the urban policies, with the aim of promoting the increasing of the environmental quality.

Author(s):  
Elena Bryukhanova ◽  
Evgeniy Krupochkin ◽  
Mariya Rygalova

The article presents the analytical results of the project to reconstruct the social space of the city of Tobolsk according to the First All-Russian Population Census of 1897. The project is comprehensive, interdisciplinary in nature and is represented by a multi-stage structure. The source base of the project is represented by various types of sources and allows to recreate an objective and fairly complete model of the topography of urban space. The possibilities and effectiveness of the using of geographic information technologies in the studying of urban space are repeatedly confirmed by both foreign and domestic researchers. Many of these projects are available as interactive maps in the public domain on the Internet. The project for the reconstruction of urban space of Siberian cities at the turn of the 19th–20th c. included the development of the GIS “The population of Siberian cities at the turn of the 19th–20th c.” and the presentation of the results in the form of an interactive resource posted in the public domain with its further analysis. The city can be considered as a constantly developing phenomenon. The development of its environment is influenced by various external factors. In direct relationship with the city is its population. The objective of the project at the stage of analytical work is identification of the features and patterns of the influence of urban space on the distribution of the population, taking into account its estate, confessional, professional affiliation, i.e. the formation of the social topography of urban space. Tobolsk was chosen as a city, which preserved a significant number of written and visual sources (photographs). The results of the project showed the appropriateness of applying GIS technologies, which makes it possible to extend this experience to the study of the topography of other Siberian cities.


2007 ◽  
Vol 22 (1) ◽  
pp. 143 ◽  
Author(s):  
Salomón González Arellano ◽  
Paul Villeneuve

El presente artículo tiene como objetivo caracterizar la estructura residencial del Área Metropolitana de Monterrey (AMM) e identificar las principales transformaciones socio-espaciales que ocurrieron durante la década de los noventa. A partir de la revisión de varios trabajos interesados en el análisis del espacio social de algunas ciudades mexicanas y extranjeras, se aplican los principios de la ecología factorial con dos propósitos fundamentales: 1) identificar las principales dimensiones que estructuran el espacio sociorresidencial del AMM, y 2) caracterizar los cambios en la estructura sociorresidencial en Monterrey para el periodo comprendido entre 1990 y 2000. Los resultados de estos análisis permiten identificar por un lado cierta estabilidad en la manera en que se estructura el espacio sociorresidencial, y por otro lado, observar una creciente diferenciación producto de la polarización de la población inmigrante en el espacio urbano de Monterrey. AbstractThe aim of this article is to characterize the residential structure of the Metropolitan Area of Monterrey (MAM) and to identify the principal socio-spatial transformations that occurred in the 1990s. On the basis of the review of various papers concerning the analysis of the social space of certain Mexican and foreign cities, the principles of factorial ecology are applied for two main purposes: 1) to identify the principal dimensions structuring MAM’s socio-residential space and 2) to characterize the changes in the socio-residential structure of Monterrey for the period between 1990 and 2000. The results of this analysis reveal a degree of instability in the way socio-residential space is structured on the one hand, and a growing differentiation resulting from the polarization of the immigrant population in Monterrey’s urban space on the other.


2020 ◽  
Vol 26 (9) ◽  
pp. 33-41
Author(s):  
V. Mladenov ◽  
◽  
I. Romanova ◽  
A. Zhukova ◽  
◽  
...  

The article analyzes the research methodology of the problem of religious threats, aiming to identify their specificity in comparison with other threats to state and public security. Methodology is presented by a phenomenological approach, comparative approach, historical approach, comprehensive approach, determination of the study course, which consists not in exposing the threat to the public manifestations of religion, but in the development of the theory of social adaptation of religion. The authors prove that emerging religion by trying to spread its influence in society causes a negative reaction. This reaction compels them to make efforts, on the one hand it aims to protect their rights, on the other – aimed at the transformation of the original own institutional, ideological and strategic installations, that is at the process of adaptation to the society that originally has been rejected by them. As a result of such interaction, religious associations initially persecuted in society form an atmosphere of tolerance around them and become equal participants in social discourse. It is important that this process, which generates new players within the social space, affects traditional religions, which are forced either to squeeze in the market of spirituality, or, like its competitors, to transform their social policy


2006 ◽  
Vol 58 ◽  
pp. 157-172 ◽  
Author(s):  
Edna Ullmann-Margalit

I want to focus on some of the limits of decision theory that are of interest to the philosophical concern with practical reasoning and rational choice. These limits should also be of interest to the social-scientists' concern with Rational Choice.Let me start with an analogy. Classical Newtonian physics holds good and valid for middle-sized objects, but not for the phenomena of the very little, micro, sub-atomic level or the very large, macro, outer-space level: different theories, concepts and laws apply there. Similarly, I suggest that we might think of the theory of decisionmaking as relating to middle-sized, ordinary decisions, and to them only. There remain the two extremes, the very ‘small’ decisions on the one hand and the very ‘big’ decisions on the other. These may pose a challenge to the ordinary decision theory and may consequently require a separate treatment.


Author(s):  
Jonathan Stutz

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.


2019 ◽  
Vol 56 (4) ◽  
pp. 427-456
Author(s):  
Ishita Chakravarty

This article tries to reconstruct the world of the property-owning, mortgage-holding and money-lending women in late colonial Bengal and especially in Calcutta, the commercial capital of British India until the First World War. It argues that as all poor women occupying the urban space were not either sex workers or domestic servants, similarly all middle-class women in colonial Calcutta were not dependent housewives, teachers and doctors. At least a section of them engaged in other gainful economic activities. However, existing scholarship sheds very little light on those women who chose other means of survival than the bhadramahila: those who bought and sold houses, lent money for interest, acquired mortgages, speculated in jute trade and even managed indigenous banking business. Evidence of court records suggests that they, along with the lady teacher, the lady doctor, the midwife and the social worker or later members of political organisations, could be found in considerable numbers in late colonial Calcutta. Due to the enactment of stringent laws to control moneylending, on the one hand, and the commercial decline of Calcutta, on the other hand, these women were possibly driven out of the shrinking market of the 1940s and 1950s.


Sociologija ◽  
2010 ◽  
Vol 52 (4) ◽  
pp. 337-358 ◽  
Author(s):  
Marina Blagojevic ◽  
Gad Yair

This paper describes the parochial predicament of the social sciences by looking at world sociology in its Janus-like face: on the one hand we focus on the intellectual, political, and sometimes even ethical compromises that social scientists in European semiperipheral countries forgo in order to gain acceptance and recognition in world sociology. On the other hand we show how these compromises paradoxically impoverish intellectual potentialities in the major centers of academic excellence too. In the analyses we focus on different interrelated facets of scholarly work where these paradoxes take shape: problem setting and conceptualization, the hierarchy of scholarly publications, the definition of excellence through citation patterns, scientific conferences, and lastly, funding schemes for research. We argue that the social and the political organization of the World System of Science jeopardizes free access to multiple and plural perspectives of the social. A potential source of ideas, theories, and paradigms is hampered by the hierarchical division of labor between scientists in the centers of science and their peers in semiperipheral countries, whose knowledge remains unutilized and sidelined.


ILUMINURAS ◽  
2018 ◽  
Vol 19 (47) ◽  
Author(s):  
Giovane Antonio Scherer ◽  
Marco Pereira Dilligenti ◽  
Ricardo Souza Araujo

O  presente artigo articula dois fenômenos aparentemente  distintos, o Urbicídio e o Juvenicídio, enquanto expressões da crise estrutural do capital., que se agrava no Brasil e nos demais países dependentes no atual quadro. A cidade é palco de um modelo neoliberal que segrega a classe trabalhadora dos direitos acessados nos grandes centros urbanos, sendo as periferias desprovidas de equipamentos públicos. As juventudes, mesmo que legalmente reconhecidas comosujeito de direitos, são vítimas da  ausência  de políticas sociais, principalmente nas periferias, territórios violados pelo Estado Penal. As políticas públicas até então constituídas promovem ações limitadas focadas no recrutamento de jovens no mercado de trabalho desassociadas de políticas públicas de proteção social básica, cada vez mais precarizadas. No entanto, as juventudes, plenas de potencialidades, podem protagonizar movimentos de resistência a este projeto societário, que exclui, encarcera e mata.Palavras-Chave: Juventudes, Território, Juvenicídio, Urbicídio THE TWO SIDES OF THE SAME COIN: Urbicide and Youthicide in Brasilian Reality.Abstract: The present article discuss two apparently distinct phenomena, Urbicide and Youthicide, as expressions of the structural crisis of capital, which is aggravated in Brazil and in the other dependent countries in the present conjuncture. The city is the stage of a neoliberal model that segregates the  working class, without right to the city  and  the social services.The youth, even if legally recognized as subject of rights, are victims of the absence of social policies, mainly in the peripheries, territories violated by the Criminal State. The public policies e promote limited actions focused on the recruitment of young people in the labor market disassociated with public policies of basic social protection, increasingly precarized. However, youths, full of potentialities, can carry out resistance movements to this project which excludes, imprisons and kills.Keywords: Youth,Territory,Youthcide, Urbicide


Media-N ◽  
2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Alina Nazmeeva

As a method of cultural production and communication, remix has permeated the way the social space is perceived, conceived of and lived. Physical social space is captured, constructed and mediated with digital tools and by a multitude of users. The explosive use of cultural software and social media is actively shaping the experience of architectural and urban space. Smart city movement proponents advocate for a kind of participatory decision-making in cities that is akin to digital social space dynamics. Within the architectural practice, the space is first produced as a digital remix. The social space, both online or offline, physical or digital, crowdsourced or expert-designed, is socially produced as a collective assemblage of the fragments of digital images.  This essay aims to outline four trajectories by which physical (architectural and urban) social space is intertwined and remixed with digital (social media and the web) social space, and the broader implications of such cross-hatchings. Additionally, this paper aims to bring this term to architectural and urban discourse. Positing that remix has become the dominant model of spatial production in the contemporary world, what are the implications of it for the social space and for the public? 


Author(s):  
Katja Garloff

This chapter jumps to the turn of the century, when the rise of racial antisemitism fostered a new Jewish self-awareness and rendered “interracial” love and marriage central to the public debates about German Jewish identity. It analyzes three German Jewish writers of different and paradigmatic political orientations, who used love stories to diagnose the reasons for the faltering of emancipation: the assimilationist Ludwig Jacobowski, the Zionist Max Nordau, and the mainstream liberal Georg Hermann. Their works, including Jacobowski's Werther the Jew (1892), Nordau's Doctor Kohn (1899), and Hermann's Jettchen Gebert (1906), show how love stories potentially escape the ideological constraints of increasingly racialized models of identity. On the one hand, the love plot affords an opportunity to expose the obstacles encountered by Jews seeking integration in times of rising antisemitism. On the other hand, the open endings of most love stories and the ambiguous use of racial language allow the authors to eschew a final verdict on the success or failure of integration. The chapter argues that the love plot generates a host of equivocations between the social and the biological, and the particular and the universal, creating a metaphorical surplus that opens up venues to rethink the project of Jewish emancipation and assimilation.


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