scholarly journals Manuel Amaru Cholango: Decolonizing Technologies and the Construction of Indigenous Futures

Arts ◽  
2019 ◽  
Vol 8 (4) ◽  
pp. 163
Author(s):  
Sara Garzón

Recent art history studies have delved into notions of futurity as it relates to indigenous approaches to environmental destruction in the face of ongoing colonial oppression. Building on the concept of indigenous futures, the present investigation focuses on the Kichwa artist Manuel Amaru Cholango’s decolonial critique of technology. Since the 1990s and in response to the quincentennial celebration of the “discovery” of America in 1992, Cholango has developed an oeuvre that criticizes the instrumentalization of modern technology for the exploitation of the earth and the perpetuation of colonialism. By advancing the notion of Andean technology, Cholango brings to bear other ways of relating to the environment that can help create, once again, the possibility of the future.

Author(s):  
Jodi Latremouille ◽  
Lesley Tait ◽  
David W. Jardine

Images and practices of relations, aliveness, and love provide a way to reconcile knowledge and its schooled pursuit with the wisdom required in our current, ecologically desperate times. This desperation is rooted, in part, in threads of the efficiency movement that were inherited by education in the early 1900s and left schools with a curriculum legacy that has become exhausted and counterproductive. This inheritance can be countered with ideas from the traditions of hermeneutics and ecological thought. But they are also countered with life-affirming and life-sustaining Cree ideas: wahkohtowin, wicihitowin, and sakihitowin. Practicing these ideas can help align work inside and outside schools with the characteristic spirit (ethos) of our earthly being, and can provide the grounds for a pointed critique of, and alternative to, the regnant regimes of contemporary schooling. wahkohtowin means, briefly put, “all things are related/all things are our relations” and wicihitowin refers to “the life-giving energy that is generated when people face each other as relatives and build trusting relationships by connecting with others in respectful ways.” sakihitowin means “love.” Reimagining curriculum as constituted by living fields of relations while also considering not only the energeia, the “aliveness” that is generated in the face-to-face care of and learning the ways of such living fields, but also the deep affection that is both needed for and produced by such reimagining, increases the prospects of our ecological future and the future of the more-than-human world.


1998 ◽  
Vol 4 (2) ◽  
pp. 170
Author(s):  
Sondi Bootle

A much-heated debate has evolved over the past few decades regarding the future of human population growth and the number of humans that the planet Earth is able to sustain. Some claim that Earth has already reached its human carrying capacity, where others argue that the carrying capacity of the planet is limitless given modern technology. What is clear is that the carrying capacity of the Earth and the future of human population growth is a subject of much uncertainty.


Prospects ◽  
1984 ◽  
Vol 9 ◽  
pp. 441-462
Author(s):  
Werner Sollors

In 1785 a writer who used the pen name “Celadon” (singer) tried to clarify the meaning of regions in America by making them one with ethnic groups. The author of the small pamphlet The Golden Age; or, Future Glory of North-America Discovered by an Angel to Celadon in Several Entertaining Visions contemplated the future of America from a mountain overlooking the whole continent. He describes himself in a state of rapture whenthe Angel recalled my attention by a gentle touch on my side, and pointing his finger a little to the south-west, Celadon, says he, do you see yonder long valley. … That whole region you may call Savagenia: It being designed for the future habitation of your now troublesome Indians. — And that other valley. … It lies toward the north-west … This you may call Nigrania: It being allotted for the Negroes to dwell there, when the term of their vassalage is come to a period. — And in all those vast spaces westward to the great ocean, there may be seats hereafter for sundry foreign nations. — There may be a French, a Spanish, a Dutch, an Irish, an English, &c. yea, a Jewish State here in process of time. — And all of them united in brotherly affection, will at last form the most potent empire on the face of the earth (pp. 11–12).


2021 ◽  
Vol 28 (1) ◽  
pp. 23-36
Author(s):  
John L. Bell

Seeking to offer more than just words of comfort in the face of suffering, this paper proposes three additional ways forward for theological reflection during the COVID-19 pandemic: (1) a rediscovery of the language of lament, drawing on the vocabularies of protest movements and the Psalms; (2) a theological critique of the pandemic built on reckoning with the reality of our finitude and the relationship between humanity and the earth; and (3) a re-imagination of the future employing the power of the arts and the imagination for this prophetic task.


1998 ◽  
Vol 52 (4) ◽  
pp. 421-445 ◽  
Author(s):  
David Perkins

Increasing compassion for animals led in Wordsworth's era to a polemic against hunting. Wordsworth's "Hart-Leap Well" is part of this campaign. Wordsworth's strategy and arguments in the second part of "Hart-Leap Well" are typical of the discourses that attacked hunting, chiefly for its cruelty, but Wordsworth was unusual in also leading readers in the first part of the poem to sympathize with the hunter's emotions, and he illustrates in the figure of Sir Walter the warrior virtues that hunting was said by its defenders to inculcate. The poem reaches more deeply, however, to explore irrational grounds of hunting's appeal in Sir Walter's enlarged sense of secure dominance, power, lust, and megalomania in the aftermath of the chase. As with Coleridge's Ancient Mariner, egoistic self-assertion expresses itself in killing an animal and is figured as solitude. Just as Sir Walter embodies "the coarser pleasures of my boyish days" (as Wordsworth represents them in various poems), the figure of the poet possesses the more reflective, sensitive, and profound awareness that Wordsworth credits to his adult self. In "Hart-Leap Well" Sir Walter's mentality is that of the historical past, and the poet's represents the future. The poem offers a version of the Enlightenment plot of history as the moral progress of mankind. But in the end the poem may contemplate, with pleasure, the vanishing of mankind from the face of the earth, while nature remains in its beauty.


Author(s):  
Anas Rangga

In the face of the current era and the next era, challenges that currently applies is the readiness of human resources in relation to how the progress of this land to the future. Khairu ummah in the language means the best people, in the current context of the generation that capable to manage themselves and able to resolve the matter of life to support life akherat. Conceptually, "superior human resources” is one inside compartment. This paper is a review of the  literature based research. Therein will be examined how to build a generation of khairu ummah namely superior human resources, with the planting of the soul entrepreneur from an early age. The purpose of this study is to know the efforts that need to be done in the building of the soul entrepreneur on the early childhood. So if the effort done, it is expected that the children will grow and develop into the quality of human resources as well as the generation of khairu ummah, which is part of the khalifatullah to manage the wealth of natural resources in the earth and promote this nation.


2018 ◽  
Vol 40 (2) ◽  
pp. 238-262
Author(s):  
Rodrigo Therezo
Keyword(s):  

This paper attempts to rethink difference and divisibility as conditions of (im)possibility for love and survival in the wake of Derrida's newly discovered—and just recently published—Geschlecht III. I argue that Derrida's deconstruction of what he calls ‘the grand logic of philosophy’ allows us to think love and survival without positing unicity as a sine qua non. This hypothesis is tested in and through a deconstructive reading of Heidegger's second essay on Trakl in On the Way to Language, where Heidegger's phonocentrism and surreptitious nationalism converge in an effort to ‘save the earth’ from a ‘degenerate’ Geschlecht that cannot survive the internal diremption between Geschlechter. I show that one way of problematizing Heidegger's claim is to point to the blank spaces in the ‘E i n’ of Trakl's ‘E i n Geschlecht’, an internal fissuring in the very word Heidegger mobilizes in order to secure the future of mankind.


2018 ◽  
Vol 3 (1) ◽  
pp. 93-103
Author(s):  
Lina Aniqoh

This paper seeks to elaborate on the textual interpretation of Q.S Muhammad verse 4 and Q.S at Taubah verse 5. These two verses are often employed by the extremist Muslim groups to legitimize their destructive acts carried out on groups considered as being infidels and as such lawfully killed. The interpretation was conducted using the double movement hermeneutics methodology offered by Fazlur Rahman. After reinterpretation, the two verses contain moral values, namely the war ordered by God must be reactive, fulfill the ethics of "violence" and be the last solution. Broadly speaking, the warfare commanded in the Qur'an aims to establish a benefit for humanity on the face of the earth by eliminating every crime that exists. These two verses in the contemporary socio-historical context in Indonesia can be implemented as a basis for combating the issue of hoaxes and destructive acts of extremist Muslim groups. Because both are crimes and have negative implications for the people good and even able to threaten the unity of mankind.


Author(s):  
Ahmed Fadel Jassim Dawood

The Arab region is of great importance as an important part of the Middle East for both international and regional powers.This importance has placed it and its peoples in the suffering of international and regional interventions and has placed it in a state of permanent instability as it witnessed international and regional competition that increased significantly after the US intervention in Iraq in 2003. Accordingly, the research aims to shed light on the strategic directions of the global and regional powers by knowing their objectives separately, such as American, Russian, Turkish, Israeli and Iranian. The course aims at determining the future of this region in terms of political stability and lack thereof. Therefore, the hypothesis of the research comes from [that the different strategic visions and political and economic interests between the international and regional powers have exacerbated the conflicts between those forces and their alliances within the Arab region.. The third deals with the future of the Arab region in light of the conflict of these strategies. Accordingly, the research reached a number of conclusions confirming the continuation of international and regional competition within the Arab region, as well as the continuation of the state of conflict, tension, instability and chaos in the near term, as a result of the inability of Arab countries to overcome their political differences on the one hand and also their inability to advance their Arab reality. In the face of external challenges on the other.


Sign in / Sign up

Export Citation Format

Share Document