scholarly journals Rethinking the Role of Religion in Arab Antisemitic Discourses

Religions ◽  
2019 ◽  
Vol 10 (7) ◽  
pp. 415 ◽  
Author(s):  
Esther Webman

“The Palestinian cause is not about land and soil, but it is about faith and belief,” insist Islamists in their attempts to Islamize the Arab–Israeli conflict. This paper examines the instrumentalization of religion in the conflict since its early stages, and its impact on Arab antisemitic discourses. It is based on an ongoing research project exploring references to the Jews in Arab, particularly the Palestinian and Egyptian, Islamist as well as nationalist media, during major landmarks in the conflict’s history, from the Arab Wailing Wall riots in 1929 up to US president Donald Trump’s recognition of Jerusalem as the capital of Israel in December 2017. It contends that despite the intensified exploitation of Islam in the incitement against Israel, Zionism, and the Jews, and despite the traditional enmity towards the Jews as a group deriving from Islam, preliminary findings show that the most common themes in the Arab antisemitic discourse originate from a more modern, exogenous vocabulary and perceptions. Classical Christian–Western tropes, such as conspiracy theories epitomized in the Protocols of the Elders of Zion, Nazi terminology, and Holocaust denial, are extensively used and are much more pervasive.

1989 ◽  
Vol 6 (2) ◽  
pp. 337-338
Author(s):  
Mumtaz Ahmad

This slim volume is based on the three papers presented at the Councilfor the World’s Religions (CWR) conference on “Interreligious Dialogue andPeace in the Middle East” held in Toledo, Spain in March 1988. The conferencewas intended to discuss the role of religion in the pursuit of peace in theMiddle East.The volume begins with a paper on “Religion and Politics: Dangers andPossibilities for Peace in the Middle East” by Rabbi David J. Goldberg.Goldberg argues that the on going Arab-Israeli conflict is essentially politicaland not religious in its origin, its cause, and in the perception of those mostintimately involved. Hence, the resolution of conflict could only come froma concerted effort to find an acceptable and mutually beneficial geo-politicalhrmula which seeks to accommodate the just demands and needs of both parties.Any attempt to seek a solution only in “apocalyptic terms” would undoubtedlylead to more conflicts and wars. Goldberg claims that religious differencesdid not originally loom large as a source of conflict in the Middle East.This may be true before 1967. But since the Israeli occupation of El-Quds,the religious dimension of the Arab-Israeli conflict has become equally, ifnot more, important than the political dimension. For Muslims throughoutthe world, the constant reminder that one of the three holiest places in theirreligious tradition is out of their reach cuts a deep psychological wound.Rabbi Goldberg believes that common to the three monotheistic faiths ofthe Middle East are “certain shared principles” that govern ethical behavior,recognize the rights of other people, and determine responsibilities ofgovernments. The logic of acknowledging and re-affirming these sharedprinciples may open new possibilities of conflict resolution and mutualunderstanding. Goldberg states: “As a Jew, therefore, I have no hesitationin asserting that the Palestinian right to self-determination is just as validas my insistence on Jewish self-determination.”Farhang Rajaee’s paper on “Religion and Politics in Islam: The IranianContext” is an important attempt to understand “the internal logic” of Islamwith regard to religion and politics or the relations between the secular andthe sacred. Rajaee argues that the aim of politics in Islam is identified withreligion. Seeing Islam as a systematic whole implies that “the distinctionand separation between various aspects of life make little sense.” Politics, ...


2020 ◽  
Author(s):  
Marco Sironi ◽  
Nicolò Ceccarelli

The paper presents an on-going research project aimed at exploring the fast modifications in the area of audiovisual communication and of the moving image. The combination between the ubiquity, ease of access, improved capacity of ‘self-producing’ audiovisual artifacts, and the medium’s communicative force and interactivity, have opened a completely new season for this domain of communication. A key aspect is a relevant shift in the way information is delivered. One can today witness a migration process in which contents that were traditionally delivered in the most diverse formats tend to be re-packaged into audiovisual form. In this framework, the formulation of the audiovisual artifact as an individual, independent piece is increasingly being questioned in favour of the communication landscape described by Henry Jenkins as transmedial: an online distributed space, populated by intertwined multi-media contents. This not only produces a massive proliferation in the available information in audiovisual (or ‘multimedia’) format, but greatly impacts the foundations of the moving image as a language.Thanks to a grant from our Regional government we are currently developing an experimental research project for an exhibit on the historic Museum of Alghero 19th century city’s prison. A unique opportunity of exploring the interactions between the physical and intangible dimensions of information design, the project revolves on a series of exhibit displays, populated by short audiovisual artifacts that either revisit audiovisual narrative formulas such as the documentary and the historical reconstruction, and venture to emerging hybrid formulas such as interactive augmented reality.The paper describes the first outcomes of this ongoing research within an exhibit project that integrates space, interactivity, real artifacts and digital storytelling, taking into scrutiny the evolving role of moving image artefacts in the emerging scenario of hybrid communicative environments.


Fascism ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 52-84
Author(s):  
Diego Navarro-Bonilla ◽  
Jesús Robledano-Arillo

Abstract This article analyses the role of ‘Skogler’ (Ángel Cortés Gracia), a photographer who worked for the insurgent Falangist forces in the city of Zaragoza, the capital of Aragón, from the beginning of the Spanish Civil War. Skogler’s strong and early ties to the fascist movement, going back years before the war, suggest a special profile of an individual who supported the Falangist party by means of visual propaganda and printed photographs. Most of the photographs selected for study here have never been published before. They were shot in the early days of the military uprising against the Republic and help give us a more accurate understanding of armed fascism in the Aragonese capital, which ultimately fell to the rebels. This paper is part of an ongoing research project and exhibition to analyse and describe the contents and physical characteristics of the Skogler Archive, composed of more than 3,500 negatives recovered in diverse chronological phases.


2015 ◽  
Vol 44 (5) ◽  
pp. 598-616 ◽  
Author(s):  
Michaela Pfadenhauer ◽  
Tilo Grenz

Participation in phenomenology-based ethnography is about involvement and “doing-it-yourself,” which generates data derived from immediate experience that can contribute to the reconstruction of the internal viewpoint by uncovering the essence of a phenomenon. This phenomenological orientation is the main focus of interest of the present paper. Based on reflections on the ethnographer as a participant who voluntarily assumes the role of the stranger, we demonstrate how observation can be supplemented with participation. We exemplify it with an ongoing research project on the deployment of a so-called social robot in dementia care. Our aim is to show that a subjective perspective, which does not claim to be superior but rather to be of value in its own right, increases the knowledge yield.


2018 ◽  
Vol 08 (02) ◽  
pp. 163-182
Author(s):  
Muhammad Zaman Nazi ◽  
◽  
Farman Ali ◽  

2001 ◽  
pp. 54-61
Author(s):  
K. Nedzelsky

Ivan Ogienko (1882-1972), also known as Metropolitan Hilarion, devoted much attention to the role and place of religion in the national life of Ukrainians and their ethnic identity in their scholarly and theological works. Without exaggeration it can be argued that the problem of national unity of the Ukrainian people is one of the key principles of all historiosophical considerations of the famous scholar and theologian. If the purpose of the spiritual life of a Ukrainian, according to his views, is to serve God, then the purpose of state or terrestrial life is the dedicated service to his people. The purpose of heaven and the purpose of the earthly paths, intersecting in the life of a certain group of people through the lives of its individual representatives, give rise to a unique alliance of spiritual unity, the name of which is "people" or "nation." Religion (faith) in the process of transforming the anarchist crowd into a spiritually integrated and orderly national integrity serves as the transformer of the imperfect nature of the human soul into perfect.


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