scholarly journals The Evolution of Suffering, Epiphenomenalism, and the Phenomena of Life: Evidential Problems for Naturalists

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 687
Author(s):  
James D. Madden

Paul Draper argues that the central issue in the debate over the problem of suffering is not whether the theist can offer a probable explanation of suffering, but whether theism or naturalism can give a better explanation for the facts regarding the distribution of pain as we find them. He likewise maintains a comparison of relative probabilities considering the facts of suffering; atheological naturalism is to be preferred. This essay proceeds in two phases: (a) It will be argued that mainstream positions in naturalistic philosophy of mind make it difficult to take pain as anything but epiphenomenal and therefore not subject to evolutionary explanation. While the distribution of suffering is a difficulty for the theist, the naturalist has equal difficulty explaining the fact that there is any suffering at all in the first place. Thus, the facts of suffering offer no advantage to the atheist. (b) Phenomenologists suggest that there is an intrinsic connection between animal life, pain, and normativity (including a summum bonum). The mere occurrence of life and normativity are, at least prima facie, more likely on the assumption of theism than atheism, so the theist may have a probabilistic advantage relative to the atheist. Phases (a) and (b) together support the overall conclusion that the facts of pain as we find them in the world (including that there is any pain at all) are at least as great, if not greater, a challenge for the atheist as they are the theist.

2011 ◽  
Vol 23 (4) ◽  
pp. 186-191 ◽  
Author(s):  
Malini Ratnasingam ◽  
Lee Ellis

Background. Nearly all of the research on sex differences in mass media utilization has been based on samples from the United States and a few other Western countries. Aim. The present study examines sex differences in mass media utilization in four Asian countries (Japan, Malaysia, South Korea, and Singapore). Methods. College students self-reported the frequency with which they accessed the following five mass media outlets: television dramas, televised news and documentaries, music, newspapers and magazines, and the Internet. Results. Two significant sex differences were found when participants from the four countries were considered as a whole: Women watched television dramas more than did men; and in Japan, female students listened to music more than did their male counterparts. Limitations. A wider array of mass media outlets could have been explored. Conclusions. Findings were largely consistent with results from studies conducted elsewhere in the world, particularly regarding sex differences in television drama viewing. A neurohormonal evolutionary explanation is offered for the basic findings.


Author(s):  
Ruth Garrett Millikan

This book weaves together themes from natural ontology, philosophy of mind, philosophy of language and information, areas of inquiry that have not recently been treated together. The sprawling topic is Kant’s how is knowledge possible? but viewed from a contemporary naturalist standpoint. The assumption is that we are evolved creatures that use cognition as a guide in dealing with the natural world, and that the natural world is roughly as natural science has tried to describe it. Very unlike Kant, then, we must begin with ontology, with a rough understanding of what the world is like prior to cognition, only later developing theories about the nature of cognition within that world and how it manages to reflect the rest of nature. And in trying to get from ontology to cognition we must traverse another non-Kantian domain: questions about the transmission of information both through natural signs and through purposeful signs including, especially, language. Novelties are the introduction of unitrackers and unicepts whose job is to recognize the same again as manifested through the jargon of experience, a direct reference theory for common nouns and other extensional terms, a naturalist sketch of uniceptual—roughly conceptual— development, a theory of natural information and of language function that shows how properly functioning language carries natural information, a novel description of the semantics/pragmatics distinction, a discussion of perception as translation from natural informational signs, new descriptions of indexicals and demonstratives and of intensional contexts and a new analysis of the reference of incomplete descriptions.


Author(s):  
Aaron Segal ◽  
Tyron Goldschmidt

This chapter formulates a version of idealism and argues for it. Sections 2 and 3 explicate this version of idealism: the world is mental through-and-through. Section 2 spells this out precisely and contrasts it with rival views. Section 3 draws a consequence from this formulation of idealism: idealism is necessarily true if true at all. Sections 4 and 5 make the case for idealism. Section 4 is defensive: it draws from the conclusion of section 3 to reply to a central, perhaps the central, anti-idealist argument. Section 5 is on the offense: it develops a new argument for idealism based on the contemporary debate in philosophy of mind. The contemporary debate in philosophy of mind has been dominated by physicalism and dualism, with idealism almost totally neglected. This chapter rectifies this situation.


2020 ◽  
Vol 27 (8) ◽  
Author(s):  
Jing Yang ◽  
Juan Li ◽  
Shengjie Lai ◽  
Corrine W Ruktanonchai ◽  
Weijia Xing ◽  
...  

Abstract Background The COVID-19 pandemic has posed an ongoing global crisis, but how the virus spread across the world remains poorly understood. This is of vital importance for informing current and future pandemic response strategies. Methods We performed two independent analyses, travel network-based epidemiological modelling and Bayesian phylogeographic inference, to investigate the intercontinental spread of COVID-19. Results Both approaches revealed two distinct phases of COVID-19 spread by the end of March 2020. In the first phase, COVID-19 largely circulated in China during mid-to-late January 2020 and was interrupted by containment measures in China. In the second and predominant phase extending from late February to mid-March, unrestricted movements between countries outside of China facilitated intercontinental spread, with Europe as a major source. Phylogenetic analyses also revealed that the dominant strains circulating in the USA were introduced from Europe. However, stringent restrictions on international travel across the world since late March have substantially reduced intercontinental transmission. Conclusions Our analyses highlight that heterogeneities in international travel have shaped the spatiotemporal characteristics of the pandemic. Unrestricted travel caused a large number of COVID-19 exportations from Europe to other continents between late February and mid-March, which facilitated the COVID-19 pandemic. Targeted restrictions on international travel from countries with widespread community transmission, together with improved capacity in testing, genetic sequencing and contact tracing, can inform timely strategies for mitigating and containing ongoing and future waves of COVID-19 pandemic.


1992 ◽  
Vol 286 ◽  
Author(s):  
Rustum Roy

ABSTRACTIn this paper we make clear distinctions from the terms nanophase, nanocrystalline and deal only with nanocomposites defined as an interacting mixture of two phases, one of which is in the nanometer size range in at least one dimension. The author's origins of development of the idea that nanocomposites are a virtually infinite class of new materials are described.Then we refer to the results of our extensive studies of nanocomposites derived by solution-solgel techniques to illustrate the properties of such materials in the area of chemical and thermal reactivity.Finally it is pointed out that in the last few years nanocomposite materials have become a major part of new materials synthesis all over the world for applications ranging from mechanical to optical, to magnetic to dielectric.


2021 ◽  
pp. 153-174
Author(s):  
L. Fernández–Badillo ◽  
I. Zuria ◽  
J. Sigala–Rodríguez ◽  
G. Sánchez–Rojas ◽  
G. Castañeda–Gaytán

Review of the human–snake conflict in Mexico: origin, mitigation and perspectives. The conflict between humans and snakes has existed since unmemorable times. Fear of and aversion towards these animals may have an evolutionary explanation and may be justified because venomous and deadly snakes cause thousands of deaths around the world each year. Furthermore, social perception, the media, myths, and even religion, increase and feed this fear, resulting in the intentional slaughter of snakes being a common practice in many places. As Mexico is a mega–diverse country with more species of snakes than any other country, it faces a particularly difficult situation with regard to snake bites. Here we revise this human–snake conflict from different perspectives in order to better understand it, to propose possible solutions to reduce it, and to contribute towards snake conservation.


Author(s):  
P. GUEST

The archaeological excavations carried out on late Roman and early Byzantine sites in the Balkans has revolutionized our knowledge of this part of the world in Late Antiquity. How these sites are dated is obviously important as, without accurate and reliable dating, it is difficult to understand how they fit into the wider historical narrative. This chapter takes the coins excavated at Dichin as its starting point and, by careful analysis, proposes a general dating scheme for the two phases of occupation at the settlement. The lack of coins struck during the years 474–518 is a notable feature of the assemblage from Dichin, a pattern that is repeated at most sites in the region where coins of the emperor Zeno are particularly rare. By looking at both site finds and hoards from the region, however, these explanations need to be revised as they are based on a numismatic mirage rather than archaeological fact.


2018 ◽  
pp. 351-376
Author(s):  
Georg Northoff

Why do we so stubbornly cling to the assumption of mind? Despite the so far presented empirical, ontological, and conceptual-logical evidence against mind, the philosopher may nevertheless reject the world-brain problem as counter-intuitive. She/he will argue that we need to approach the question for the existence and reality of mental features in terms of the mind-body problem as it is more intuitive than the world-brain problem. Our strong adherence to mind is thus, at least in part, based on what philosophers describe as “intuition”, the “intuition of mind” as I say. How can we resist and escape the pulling forces of our “intuition of mind”? The main focus in this chapter and the whole final part is on the “intuition of mind” and how we can avoid and render it impossible. I will argue that we need to exclude the mind as possible epistemic option from our knowledge, i.e., the “logical space of knowledge”, as I say. The concept of “logical space of knowledge” concerns what we can access in our knowledge, i.e., our possible epistemic options that are included in the “logical space of knowledge”, as distinguished from what remains inaccessible to us, i.e., impossible epistemic options, as they are excluded from the “logical space of knowledge”. For instance, the “logical space of knowledge” presupposed in current philosophy of mind and specifically mind-body discussion includes mind as possible epistemic option while world-brain relation is excluded as impossible epistemic option. This, as I argue, provides the basis for our “intuition of mind” and the seemingly counterintuitive nature of world-brain relation. How can we modify and change the possible and impossible epistemic options in our “logical space of knowledge”? I argue that this is possible by shifting our vantage point or viewpoint - that is paradigmatically reflected in the Copernican revolution in cosmology and physics. Copernicus shifted the “vantage point from within earth” to a “vantage point beyond earth”; this enabled him to take into view that the earth (rather than the sun) moves by itself which provided the basis for his shift from a geo- to a helio-centric view of the universe. Hence, the shift in vantage point modified his epistemic options and thus expanded the presupposed “logical space of knowledge”. I conclude that we require an analogous shift in the vantage point we currently presuppose in philosophy of mind. This will expand our “logical space of knowledge” in such way that makes possible to include world-brain relation as possible epistemic option while, at the same time, excluding mind as impossible epistemic option. That, in turn, will render the world-brain problem more intuitive while the mind-body problem will then be rather counter-intuitive. Taken together, this amounts to nothing less than a Copernican revolution in neuroscience and philosophy – that shall be the focus in next chapter.


Author(s):  
Nonny de la Peña

A new embodied digital rhetoric emerges when using nonfiction narratives built in fully immersive virtual reality systems that take advantage of the plasticity of our sensations of presence. The feeling of “being-in-the-world” as described by phenomenologists, including philosophy of mind, film, and virtual reality theorists, is part of the adaptability that humans show in their relationship to technological tools. Andy Clark's “soft selves” and our “plastic presence” merge as the high resolution graphics of the latest virtual reality goggles and robust audio captured at real events tricks our minds into having an embodied connection with the stories portrayed in these new spaces. By putting people into news or documentary pieces on scene as themselves, opportunities for persuasive and effective rhetoric arise. This chapter cites theory, psychology and virtual reality research as well as the author's specific case studies to detail the potential for this new embodied digital rhetoric that allows us to pass through the screen and become present as witnesses to a nonfiction story.


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