scholarly journals Material Entanglements of Writing Practices in the Bronze Age Aegean and Cyprus

2020 ◽  
Vol 12 (24) ◽  
pp. 10671
Author(s):  
Philippa M. Steele
Keyword(s):  
Conceptual Framework ◽  
Bronze Age ◽  
The Other ◽  
Writing Systems ◽  
Writing Practices ◽  
The People ◽  
The One ◽  
Writing Practice ◽  
The Bronze Age

The present paper explores theoretical aspects of the study of writing systems and practices. It approaches the mesh that constitutes writing practice through one type of agent: the writing instrument used to write clay documents in the Bronze Age Aegean and Cyprus. On the one hand, this investigation will use types of writing implements and their distribution to think through wider issues concerning the development of writing practices across the Bronze Age Aegean and Cyprus. On the other, it will attempt to establish the place of writing implements within a broader conceptual framework of the people, things and actions that constitute writing practices in this area and period.

The Dual Character of the Beaker Invasion

Antiquity ◽  
1931 ◽  
Vol 5 (20) ◽  
pp. 415-426 ◽  
Author(s):  
J. G. D. Clark
Keyword(s):  
Bronze Age ◽  
The Body ◽  
The Other ◽  
Short Paper ◽  
Type B ◽  
Classic Work ◽  
Dual Character ◽  
Type C ◽  
The One ◽  
The Bronze Age

In his classic work on the Bronze Age pottery of Britain the late Lord Abercromby adopted the old division of the class of beaker pottery into three types originally proposed by Dr Thurnam as far back as 1871. In order that Abercromby may not be misrepresented I propose to quote the essential portions of his definitions. In type A, the ‘ high-brimmed globose beaker ’, ‘ the body is more or less globular ; the upper part, separated from the body by a constriction, frequently very defined, spreads out like the calyx of a flower and forms a brim or neck that almost equals the body in height. The sides of the neck or rim . . . are straight and not recurved at the lip ’. In type B, the ‘ ovoid beaker with recurved rim ’, ‘ there is no distinct demarca- tion between the body and the rim, but the one glides into the other by a gradual curve ’. Finally type C, the ‘ low-brimmed beaker ’, ‘ may be regarded ’, in Abercromby's own words, ‘ as a debased variety of our first type ’.It should be clear already I think that in labelling his types A, B, and C Abercromby has given the false impression that we have three types of beákers, whereas what we really have are two types, of which one has a ‘debased variety’. We therefore suggest that a less misleading classification would be, for instance, A(x), A(Y), and B. This may seem a trifling point but we believe it has helped to obscure the proper recognition of the true dual character of the Beaker invasion of this country. We propose to substantiate the validity of our suggestion in the course of this short paper.

Rectangular Enclosures of the Bronze Age in the Upper Thames Valley

1934 ◽  
Vol 14 (4) ◽  
pp. 414-416 ◽  
Author(s):  
E. T. Leeds
Keyword(s):  
Bronze Age ◽  
The Other ◽  
Future Research ◽  
Southern Boundary ◽  
Rectangular Enclosure ◽  
The One ◽  
The Bronze Age

Any evidence, however slight, that may throw light upon the age or purpose of many of the mysterious lines and enclosures revealed by air-photography cannot fail to be of service to future research. Some time ago Major G. W. Allen brought to my notice more than one instance of a remarkable type of rectangular enclosure in the valley of the Thames below Oxford, the age of which we were reluctant even to surmise in spite of their proximity to or association with other remains obviously belonging to the Bronze Age. Three at least of these enclosures had been detected; two in Oxfordshire, the one at Dorchester close to the huge circles described by Mr. O. G. S. Crawford, the other at Benson, and a third lying athwart the southern boundary on Drayton East Way between the parishes of Drayton and Sutton Courtenay, Berkshire. Something similar, but smaller (c. 300 yds. long and 10 yds. wide), with less accurately aligned ditches has been observed at North Stoke, Oxfordshire, amid numerous circles, one of which yielded last year a cremation and two interments, all of infants.

The Hierophanic Facets of the Seraphic Hymns

Trictrac ◽  
2018 ◽  
Vol 10 ◽  
Author(s):  
Petru Adrian Danciu
Keyword(s):  
Mutual Recognition ◽  
The Other ◽  
Human Being ◽  
Material World ◽  
Face To Face ◽  
The People ◽  
Musical History ◽  
The Face ◽  
The One

Starting from the cry of the seraphim in Isaiahʹ s prophecy, this article aims to follow the rhythm of the sacred harmony, transcending the symbols of the angelic world and of the divine names, to get to the face to face meeting between man and God, just as the seraphim, reflecting their existence, stand face to face. The finality of the sacred harmony is that, during the search for God inside the human being, He reveals Himself, which is the reason for the affirmation of “I Am that I Am.” Through its hypnotic cyclicality, the profane temporality has its own musicality. Its purpose is to incubate the unsuspected potencies of the beings “caught” in the material world. Due to the fact that it belongs to the aeonic time, the divine music will exceed in harmony the mechanical musicality of profane time, dilating and temporarily cancelling it. Isaiah is witness to such revelation offering access to the heavenly concert. He is witness to divine harmonies produced by two divine singers, whose musical history is presented in our article. The seraphim accompanied the chosen people after their exodus from Egypt. The cultic use of the trumpet is related to the characteristics and behaviour of the seraphim. The seraphic music does not belong to the Creator, but its lyrics speak about the presence of the Creator in two realities, a spiritual and a material one. Only the transcendence of the divine names that are sung/cried affirms a unique reality: God. The chant-cry is a divine invocation with a double aim. On the one hand, the angels and the people affirm God’s presence and call His name and, on the other, the Creator affirms His presence through the angels or in man, the one who is His image and His likeness. The divine music does not only create, it is also a means of communion, implementing the relation of man to God and, thus, God’s connection with man. It is a relation in which both filiation and paternity disappear inside the harmony of the mutual recognition produced by music, a reality much older than Adam’s language.

Whither the people in the ASEAN Community?

2020 ◽  
Vol 10 (3) ◽  
pp. 43-57
Author(s):  
See Seng Tan
Keyword(s):  
Southeast Asia ◽  
Political Ideology ◽  
Management Development ◽  
The Other ◽  
Asean Member ◽  
Derechos Humanos ◽  
The People ◽  
Droits Humains ◽  
The One ◽  
The Individual

Abstract: The longstanding effort to develop a people-based regionalism in Southeast Asia has been shaped by an inherent tension between the liberal inclination to privilege the individual and the community under formation, on the one hand, and the realist insistence on the primacy of the state, on the other. This article explores the conditions and constraints affecting ASEAN’s progress in remaking Southeast Asia into a people-focused and caring community in three areas: disaster management, development, and democratization (understood here as human rights). Arguably, the persistent gap in Southeast Asia between aspiration and expectation is determined less by political ideology than by the pragmatic responses of ASEAN member states to the forces of nationalism and protectionism, as well as their respective sense of local and regional responsibility.Resumen: El esfuerzo histórico para desarrollar un regionalismo basado en las personas del sudeste de Asia ha estado marcado por una tensión fundamental entre la inclinación liberal de privilegiar el individuo y la comunidad y la insistencia realista sobre la primacía del estado. Este artículo explora las condiciones y limitaciones que afectan el progreso de la ASEAN en la reestructuración de Asia sudoriental en una comunidad centrada en el cuidado de las personas en: gestión de desastres, desarrollo y democratización (i.e., derechos humanos). La brecha persistente en el sudeste asiático entre la aspiración y la expectativa está determinada por las respuestas pragmáticas de los miembros de la ASEAN sometidos a las fuerzas del nacionalismo y proteccionismo, así como su respectivo sentido de responsabilidad local y regional.Résumé: L’effort historique pour développer un régionalisme fondé sur les peuples en Asie du Sud-Est a été marqué par une tension fondamentale entre l’inclination libérale qui privilégie, d’une part, l’individu et la communauté et, d’autre part, l’insistance réaliste sur la primauté de l’État. Cet article explore les conditions et les contraintes qui nuisent aux progrès de l’ANASE dans le cadre d’une refonte de l’Asie du Sud-Est en une communauté centrée et attentive aux peuples dans trois domaines : la gestion des désastres, le développement et la démocratisation (en référence aux droits humains). Le fossé persistant en Asie du Sud-Est entre les aspirations et les attentes est vraisemblablement moins déterminé par l’idéologie politique que par les réponses pragmatiques des États membres de l’ANASE soumis aux forces du nationalisme et du protectionnisme ainsi que par leur sens respectif de la responsabilité locale et régionale.

Two Concepts of Equality

2017 ◽  
Author(s):  
David Rondel
Keyword(s):  
The Other ◽  
The People ◽  
Vertical Relationship ◽  
The One

This chapter distinguishes between “vertical” and “horizontal” egalitarianism. The vertical and horizontal metaphors differentiate primarily between two types of relationship in which equality is said to play an important role—the “vertical” relationship between state and citizen, on the one hand, and the “horizontal” relationship between or among the people of a society, on the other. But the distinction may be used in a wider way to track several issues around which egalitarian theories tend to diverge: about what a commitment to equality ultimately means; about to whom or what egalitarian principles are meant to apply; about how equality is achieved and what its achievement looks like, and about how theorizing on equality is properly or most promisingly undertaken.

The Quidnunc Mentality of Edificatory Perfectionism

2017 ◽  
Author(s):  
Matthew H. Kramer
Keyword(s):  
The Other ◽  
Other Hand ◽  
The People ◽  
The One

Most critiques of edificatory perfectionism concentrate on the detrimental effects that will be undergone by the people whose lives the edificatory perfectionists are seeking to improve. Chapter 6 shifts the focus to the officials who formulate and implement the policies that produce such effects. On the one hand, Rawlsians and other contractualists quite rightly demur at the disrespect that is shown by edificatory perfectionists toward the putative beneficiaries of the measures which the perfectionists advocate. On the other hand, the contractualists largely neglect to take account of the ways in which the edificatory-perfectionist measures degrade the whole system of governance wherein they occur. Chapter 6 highlights that degradingness as it draws attention to the quidnunc mentality that is evinced by the officials who adopt and administer the laws for which the edificatory perfectionists have called.

scholarly journals The “Establishment”, the “Élites”, and the “People”

2017 ◽  
Vol 16 (4) ◽  
pp. 551-565 ◽  
Author(s):  
Ruth Wodak
Keyword(s):  
The Other ◽  
Right Wing ◽  
The Real ◽  
The People ◽  
Politics Of Fear ◽  
The One ◽  
Disenchantment With Politics

Abstract In this paper, I discuss the attempt by all right-wing populist parties to create, on the one hand, the ‘real’ and ‘true’ people; and on the other, the ‘élites’ or ‘the establishment’ who are excluded from the true demos. Such divisions, as will be elaborated in detail, have emerged in many societies over centuries and decades. A brief example of the arbitrary construction of opposing groups illustrates the intricacies of such populist reasoning. Furthermore, I pose the question why such divisions resonate so well in many countries? I argue that – apart from a politics of fear (Wodak 2015) – much resentment is evoked which could be viewed as both accompanying as well as a reaction to the disenchantment with politics and the growing inequalities in globalized capitalist societies.

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

scholarly journals Insurgent Citizenship and Sustained Resistance of a Local Taxi Association

2019 ◽  
Vol 14 (4) ◽  
pp. 168-185
Author(s):  
Sethulego Z. Matebesi
Keyword(s):  
Organizational Structure ◽  
Conceptual Framework ◽  
The Other ◽  
Government Policies ◽  
Development Projects ◽  
Intermodal Transport ◽  
Infrastructural Development ◽  
Growing Body ◽  
The One ◽  
Conflictual Relationship

A growing body of literature on urban and grassroots social movements is replete with case studies of citizens mobilizing against infrastructural development projects. These mobilizations, known as insurgent citizenship—the participation in alternative channels of political expression—take different forms and have various impacts. An investigation into the case of the mobilizing agenda of the Greater Bloemfontein Taxi Association (GBTA) against using a costly intermodal transport facility in Bloemfontein is aimed at highlighting the often neglected dilemma of how powerless citizens—for example, taxi owners—respond to state hegemony. Theoretically, the article is grounded in the conceptual framework of insurgent citizenship and, empirically, draws on narratives of a range of participants. The findings provide an understanding of the importance of organizational structure and leadership in the sustained insurgent action by the GBTA. It is argued that the insurgent action by the GBTA is produced mainly by—on the one hand—the conflictual relationship between government policies and practices and—on the other hand—grassroots resistance to their exclusionary and marginalizing effects. Furthermore, the findings elucidate that insurgent practice may be driven by neoliberal principles of competition, profit, and entrepreneurship.

scholarly journals Do Frugal and Reverse Innovation Foster Sustainability? Introduction of a Conceptual Framework

2013 ◽  
Vol 4 (2) ◽  
pp. 31-50 ◽  
Author(s):  
Alexander Brem ◽  
Björn Ivens
Keyword(s):  
Conceptual Framework ◽  
Value Creation ◽  
The Other ◽  
Three Dimensions ◽  
Reverse Innovation ◽  
Sustainability Management ◽  
Sustainability Performance ◽  
And Performance ◽  
The One ◽  
The Relationship

The fields of frugal and reverse innovation as well as sustainability and its management have received tremendous interest in recent times. However, there is little literature on how both fields are related to each other. Hence, this paper gives an overview of research in both areas and provides a view of the relationship between frugal and reverse innovation, sustainability management and performance constructs. The link between frugal and reverse innovation on the one hand and sustainability performance on the other hand is established through a differentiated perspective on dimensions representing different fields of sustainability management, i.e. the sustainability of resources used in value creation, the sustainability of the actual value creation processes, and the sustainability of the outcomes of value creation processes. Moreover, we also argue for a positive link between the three dimensions of sustainability management and a company’s market performance.

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