scholarly journals Discerning Sensuousness in Keats’s Poetry

2021 ◽  
Vol 9 (4) ◽  
Author(s):  
Lok Raj Sharma

Keats is not only a great romantic poet, but also a prominent mystic of English poetry saturated with sensuousness. Sensuousness as a striking quality in poetry affects the senses of hearing, seeing, touching, smelling and tasting. Sensuous poetry confers more delight to the senses of the readers rather than presenting ideas and philosophical thoughts. This article aims at discerning sensuousness in Keats’s poetry. Some poetic lines from his poems are elicited as qualitative data which hint at the five senses of the readers. It is significant not only to the teachers, but also to the students of English literature.

2020 ◽  
pp. 123-150
Author(s):  
Julia Saviello

Smell and taste – of the five senses these are the two most strongly stimulated by smoking tobacco. The article presents an in-depth analysis of the reflection of both these forms of sensory perception in textual and visual sources concerning the early consumption of the herb. In a first step, tobacco’s changing reception, first as medicine and then as stimulant, is traced through the years of its increasing distribution in Europe, starting in the middle of the 16th century. As this overview reveals, at that time the still little known substance gave rise to new forms of sense perception. Following recent studies on smell and gustation, which have stressed the need to take into account the interactions between these senses, the article probes the manifold stimulation of the senses by tobacco with reference to allegorical representations and genre scenes addressing the five senses. The smoking of tobacco was thematized in both of these art forms as a means of visualizing either smell or taste. Yet, these depictions show no indication of any deliberate engagement with the exchange of sense data between mouth and nose. The question posed at the end of this paper is whether this holds true also for early smoker’s still lifes. In the so-called toebakjes or rookertjes, a subgenre of stilllife painting that, like tobacco, was still a novelty at the beginning of the 17th century, various smoking paraphernalia – such as rolled or cut tobacco, pipes and tins – are arrayed with various kinds of foods and drinks. Finally, the article addresses a selection of such smoker’s still lifes, using the toebakje by Pieter Claesz., probably the first of its kind, as a starting point and the work by Georg Flegel as a comparative example. Through their selection of objects, both offer a complex image of how tobacco engages different senses.


2020 ◽  
pp. 103-122
Author(s):  
Sara Benninga

This article examines the changing approach towards the representation of the senses in 17th-century Flemish painting. These changes are related to the cultural politics and courtly culture of the Spanish sovereigns of the Southern Netherlands, the Archdukes Albert and Isabella. The 1617–18 painting-series of the Five Senses by Jan Brueghel the Elder and Peter Paul Rubens as well as the pendant paintings on the subject are analyzed in relation to the iconography of the five senses, and in regard to Flemish genre themes. In this context, the excess of objects, paintings, scientific instruments, animals, and plants in the Five Senses are read as an expansion of the iconography of the senses as well as a reference to the courtly material culture of the Archdukes. Framing the senses as part of a cultural web of artifacts, Brueghel and Rubens refer both to elite lived experience and traditional iconography. The article examines the continuity between the iconography of the senses from 1600 onwards, as developed by Georg Pencz, Frans Floris, and Maerten de Vos, and the representation of the senses in the series. In addition, the article shows how certain elements in the paintings are influenced by genre paintings of the courtly company and collector’s cabinet, by Frans Francken, Lucas van Valckenborch and Louis de Caullery. Through the synthesis of these two traditions the subject of the five senses is reinvented in a courtly context


2021 ◽  
Vol 32 (2) ◽  
pp. 229-245
Author(s):  
Petra Gehring

The paper presents the philosophy of the French philosopher Michel Serres, with an accent on his working method and unusual methodology. Starting from the thesis that the empiricist trait of Serres? philosophy remains underexposed if one simply receives his work as that of a structuralist epistemologist, Serres? monograph The Five Senses (1985) is then discussed in more detail. Here we see both a radical empiricism all his own and a closeness to phenomenology. Nevertheless, perception and language are not opposed to each other in Serres. Rather, his radical thinking of a world-relatedness of the bodily senses and an equally consistent understanding of a sensuality of language - and also of philosophical prose - are closely intertwined.


1977 ◽  
Vol 14 ◽  
pp. 137-157 ◽  
Author(s):  
Michael Wilks

Let them be forbidden access to this work, wrote Alan of Lille in his Anticlaudianus, who would only look for the image of sensuality and not the truth of reason . . . Do not allow those tasteless men, who cannot take their studies beyond the bounds of the senses, to impose their own interpretations on this book . . . lest the majesty of its secret meanings be profaned, like pearls cast before swine, when divulged to the unworthy. But what is this majestic secret significance which Alan wished to keep hidden from people so lacking in good taste as to want to probe it and misunderstand it? On the surface the Anticlaudianus, Alan’s most famous work, is an epic romance about a celestial journey and a great battle which is clearly being used as a moral treatise, a summa de virtutibus et vitiis. His long poem tells the story of how the goddess Nature, in council with the Virtues, seeks to make a new type of person, the homo perfectus. They realise that such a divine being cannot be created unless a soul is brought from God, whereupon Phronesis, the searcher after truth to whom the secrets of God are revealed, undertakes a journey to heaven in a chariot constructed by the seven liberal arts and drawn by the five senses. With the aid of Theology and Faith, Phronesis meets the heavenly host, the Virgin Mary, and eventually God himself, who has a soul made for her. She brings this soul, carefully sealed to keep it fresh, back to the waiting body, and the novus homo is complete. He then has to prove himself in a great pitched battle between the virtues and the vices.


1981 ◽  
Vol 10 ◽  
pp. 201-244 ◽  
Author(s):  
Daniel G. Calder

Literary history emerges when critical readers in sufficient number move beyond primary recognition of individual texts into a secondary awareness of a scheme, a sense of the connections that exist between these texts.1 Literary history considers the development of a whole body of literature, tracing multifarious influences and innovations through time. In the course of Anglo-Saxon studies the slow and sporadic reappearance of the literary remains resulted in the late nourishing of a schematic or historical overview. As Wellek reminds us, ‘the antiquarian study of Anglo-Saxon remained…outside the main tendency towards literary history’2 that occurred in late-seventeenth- and early-eighteenth-century England. So, too, the special quality of Old English poetry itself contributed to the laggard creation of a history. It is difficult to map the path of a literature in which all dating is only good guessing and in which a tenaciously conservative oral—formulaic style makes attempts at suggesting influence hazardous.


QOF ◽  
2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Nur Sholihah Zahro'ul Isti'anah ◽  
Zaenatul Hakamah

Generally the miracles of the Prophets are understood to be something sensory, just as the Prophet Musa parted the sea with his staff; Prophet Ibrahim did not feel burning on heat in the embers; Prophet Isa healed the sick and raised the dead. However, according to KH. Bahauddin Nur Salim (Gus Baha'), this understanding needs to be improved, as he conveyed in the Darusan Menara Timur study on May 29, 2019 and published on Youtube. This article will outline the study with content analysis methods using reconstruction theory. From the results of the analysis, it was concluded that from the perspective of Gus Baha', understanding i'ja>z as something sensory is wrong, especially understanding the miracles of the Qur'an that can be witnessed not by the five senses, but by reasoning and the eyes of the heart (bas}i>rah). Understanding miracles as something unusual and unmatched also needs to be clarified. Because, God's creations are considered ordinary as mentioned in the QS. Al-Baqarah verse 26- mosquitoes are also Allah's qudrats that cannot be imitated by humans. Its miracle lies in the ability of reason to understand its awesomeness. The mistake of understanding the concept of i'ja>z can have an impact on the value of faith, because the faith that grows from the ability to witness miracles through prayer will be of higher quality and more lasting than the faith that grows from the ability to witness in the senses.


2015 ◽  
Vol 10 (Special-Issue1) ◽  
pp. 138-143
Author(s):  
Arezou Zaredar

Despite fully attention of most current architects to the sense of eyesight, architecture stimulates all of our senses. This paper discusses the perception of senses in architecture, explaining how they work and influence on each other and the differences between them. Besides giving examples of programs to improve conscious perception in an architectural space. In author`s Thesis announced with “Five Senses Museum” it has been attempted to consider all senses in frame of architecture because consciously or spontaneous they affect perception of space and also make it a place to remind with five senses. To approach this aim, this museum contains five main galleries to deal with five senses, notes the correct behavior to the senses and attempts to guide human to recognize itself with practicing domination to senses and recognizing them and learning to be in the moment concentrated. So a beyond perception among the traditional museums is possible.


2019 ◽  
Vol 7 (12) ◽  
pp. 9
Author(s):  
Dr. Karabi Goswami

The creative genius of Kamala Das, one of the most prominent voices of protest in Indian English Literature is often compared to the American poet Sylvia Plath and Anne Sexton as both of them used the confessional mode of writing in their poetry. Kamala Das, born in 1934 in Thrissur district of kerela emerged as a distinctive poetic voice with the publication of the first volume of her poetry Summer in Calcutta. In her poems Kamala Das has always raised a voice against the conventionalized figure of a woman, seeking a more dignified and honourable position for woman as an entity. In fact her poetry addresses the most critical issue in the contemporary society-the need to awaken the women. Her poetry collections include- Summer in Calcutta (1965), The Descendents (1967), The Old Playhouse and Other poems (1973), Tonight, This Savage Rite (1979), The Collected Poems (1984). My Story published in 1976 is her autobiography


2020 ◽  
Vol 1 (1) ◽  
pp. 38-42
Author(s):  
Edward ◽  
Sorta Hutahaean ◽  
Junaidi

The title of this community service is "Increasing the Poetry Reading Ability of the Learning Community of HMJ Indonesian Literature and English Literature, Faculty of Cultural Sciences, Lancang Kuning University. The aim of this training is to provide knowledge and skills about reading English poetry to the Indonesian and English Literature HMJ community. The ability to read English poetry is both receptive and productive. Receptive because they have to understand the meaning referred to in the poetry text, and productive when doing or giving appreciation. To improve students' reading skills, it is necessary to provide training on English poetry reading techniques properly and correctly so that students gain experience and knowledge that can be used in appreciation.


2017 ◽  
Vol 56 (4) ◽  
pp. 303
Author(s):  
Linda Loos Scarth

The 219 entries in this book are a limited, eclectic collection of common and uncommon terms, complex concepts, physical locations, medical diagnoses, and a few persons and associations related to some aspect of perception. These entries are not grouped into the five senses (sight, hearing, taste, smell, and touch), which would have been useful to those wanting to understand one of the senses. The only sense that has an entry titled with its common name is touch, though smell, sight, and hearing have “See” references in the index. “Taste Aversion,” “Taste Bud,” and “Taste System” are entry terms.


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