scholarly journals Kurichiya Women of Kerala - Tradition, and Modernity

Author(s):  
K P Sany

The status of tribal women has been like a moving equilibrium at various times and in various parts of the globe. It has sometimes been liberal and other times of constraint and subordination. With regard to India, gradual variations are marked in the works of vedic, puranic medieval and modem age writers. The (constitution of India guarantees several rights to Scheduled Tribes including women. Various studies on the South Indian tribals have always been ignored tribal women though they continue to constitute half of the tribal population. Predominantly, the male bias remained largely unrestricted as such studies were by a large, carried out by the males. The latter extracted information from male respondents, as the women were comparatively difficult to approach due to their inherent reluctance for the purpose.1 Hence, the world’s view of tribal women, regarding their own position in society, could not be put forth. Women have been playing a significant role in the society and culture and will continue to do the same in future. Even when the intimate relation of man and women is accepted and women have been occupying a very prominent status in the social milieu, the treatment of men and women has been differentiated in social structure as well as social organization.

2019 ◽  
Vol 14 (3) ◽  
pp. 383-399
Author(s):  
Shikha Karmokar ◽  
Md. Mintu Mohin ◽  
Molla Karimul Islam ◽  
Md. Rezaul Alam ◽  
Mohammad Mahfuzur Rahman

The cyclone vulnerability of women is much higher than men due to their poverty, social norms and marginal position in the social structure. Reducing women’s vulnerability is, therefore, imperative to improve the situation. However, the present practices of vulnerability assessment have several limitations. As an alternative, this study proposed and tested a weighted framework to assess the vulnerability in a quantitative form. The proposed framework considers 18 indicators carefully adapted from vulnerability literature. The indicator statuses were defined based on their vulnerability potentials and assigned an integer value. The higher the status value the greater the vulnerability potentials. The indicator’s status values were standardized, and their weights were estimated. The vulnerability scores for every indicator thereafter estimated by multiplying its status value by its weight. Finally, an individual’s vulnerability score was calculated by taking the average vulnerability scores of all the indicators. The framework was tested on 140 randomly selected cyclone-affected women from ten coastal villages of Bangladesh. The proposed scores-based vulnerability expresses the vulnerability status with an integer value easier to understand and allows spatial comparability. This framework could be improved further preferably through stakeholder consultations about the appropriateness of the indicators, indicator statuses, and their weights. An improved and well-agreed framework would assist in integrative policy formulation to reduce women’s vulnerability to cyclone disaster. Moreover, this approach could be adopted in vulnerability ranking/mapping for other disasters.


2016 ◽  
Vol 11 (3) ◽  
pp. 44-54
Author(s):  
Алексеенок ◽  
Anna Alekseenok ◽  
Гальцова ◽  
Anna Galtsova

The article presents a study of the dynamics of the social structure of the Russian middle class. It examines the dynamics of a number of different social groups in Russia in 2003-2014, «blocking» signs for the population which is not a member of the middle class, 2003-2014, self-assessment of the dynamics of 2014 and the possible dynamics for the next year of the financial position in the last year prior the survey in the different groups of the population. Also the analysis of dynamics of value orientations of different population groups, social identity, of the ways and the main types of leisure in the middle class is held. The article compares the model of Russian social structure, built on the basis of social self-assessment of the status of the Russian people in 2014 and 2000.


1982 ◽  
Vol 11 (3) ◽  
pp. 391-411 ◽  
Author(s):  
Teresa Labov

ABSTRACTStudies of the social organization of adolescent groups may not have always taken into account sufficiently the dual reality of the groups in which much of the youths' activities occur. Peer terminology is useful in locating and describing the associational patterns and activities of the youth, but only if the range of possible terms is considerably broadened. It was found in a study of a Harlem street gang that such language may appear ambiguous, but when studied systematically in the interaction between interviewer and members, the misunderstandings become transparent. Peer terminological practices can be used to provide further knowledge of the reality of the social organization of adolescent primary groups. (Peer terminology, primary groups, misunderstanding, interviewing, juvenile delinquency, urban black adolescent language; verbal tags.)


HUMANIS ◽  
2020 ◽  
Vol 24 (3) ◽  
pp. 297
Author(s):  
Ni Putu Arik Febriani ◽  
I Wayan Suwena ◽  
Aliffiati .

Pedawa Village community, Banjar sub-district, Buleleng Regency has two kawitan namely kulit and kawitan lokal. Kawitan kulit that found in Pedawa Village is the general kawitan in Bali, meanwhile kawitan local of the Pedawa Village community refers to Yos which must be owned by all Pedawa Village communities. The Yos has a highly glorified God and the god closest to the community because the God is believed to be a protective deity, with the existence of the Yos the formation of social class in society. This reserach aimed to know the status and role of community members based on Yos, and to reveal the implications of Yos for the social structure of the Pedawa Village community. The results of the study revealed that there were 14 types of Yos. From several types of Yos, there are several members of community who have the status and role in a ceremony namely as Balian Desa, Premas, Headman, Janbangul, Pedewasan, and Sekaa Gong. Yos also has important implications and meanings toward the Pedawa Village community. The implications of Yos on aspects of the pedawa Village community belief system, besides the implications there are also meanings of Yos covering religious meaning, social meaning and cultural meaning.


2020 ◽  
pp. 33-69
Author(s):  
Thomas Leng

This chapter addresses recruitment to the Company of Merchant Adventurers, focusing on the institution of apprenticeship. As well as being the most common means to join the Company, apprenticeship was used to manage overseas trade, with apprentices commonly deployed as agents overseas. The chapter introduces the social settings of Company trade overseas—the mart towns—and their place in the merchant life-cycle. It considers the opportunities and challenges facing aspiring Merchant Adventurers in the mart towns as they sought to assume the status of independent merchant in their own households. It also identifies significant changes in the social structure of the mart towns, associated with rising numbers of long-term residents, which had the potential to divide the Company’s different residences in England and overseas.


Ethnicities ◽  
2021 ◽  
pp. 146879682110470
Author(s):  
Marek Jakoubek

There is universal agreement in the scholarly community on the crucial position of the book Ethnic Groups and Boundaries: The Social Organization of Culture Difference (ed. F Barth, 1969) in the modern study of ethnicity. General consensus goes that this work has a status of a founding work that developed a theoretical paradigm and model of ethnic groups, on which the study of ethnicity draws until today. This study critically reviews this reputation. The author, drawing on the works of authors who had published their works before Ethnic Groups and Boundaries, suggests that theoretical positions proposed by Barth and his colleagues in the famous book were not at all new by that time, neither were they considered novel by contemporary readers. Ethnic Groups and Boundaries acquired the status of a ground-breaking work, founding a new era of anthropological study of ethnicity only later, and not because of the results the book really provided, but rather thanks to statements about the contribution of this work to the study of ethnicity made by its editor, F Barth in his famous ‘Introduction’. This conceptualization of the history of ethnicity studies was, thanks to the immense influence of F Barth´s book, gradually accepted and the results of all work that had been previously done in the field of ethnicity studies, was covered by amnesia, continuing until today.


Author(s):  
NATALIA KOVALISKO ◽  
SERHII MAKEIEV

In sociology, the concept of “generation” is usually applied to a wide variety of social categories. This is a cohort of peers, and a cohort of several years of birth — as in studies of social mobility, as well as a community of those who share acceptable values, simultaneously experienced significant events, is a bearer of similar experiences and memories. Theoretical reflection in modern literature continues to excite the fundamental essay of K. Mannheim “The Problem of Generations”. The cognitive intuitions it contains have a priority status, but the published reviews state that the empirical potential of the concept outlined there is minimal, and new times require new approaches to analyzing the role of generations in the intensification of social dynamics and the movement of history. Sociology of the social structure of a generation is mainly a way of observing, fixing and describing the transformations of the morphological structure of a community. The heterogeneity of the age cohort is prescribed by origin from different types of families and birth in a particular region and type of settlement. In the course of primary socialization, general patterns of worldview and worldview are formed, an attitude to the past, present and future on the basis of internalized values, standards and norms of behavior. The degree of stratification of life chances and opportunities given by birth is subsequently corrected or fixed by institutions of secondary and higher education, which is monitored in studies of professional and status mobility. Events are capable of elevating an age cohort to the status of a generation, constructing an identity (“we,” shared ways of feeling, thinking, acting) and, almost synchronously, differentiating peers, establishing differences and distances.


1974 ◽  
Vol 34 (1) ◽  
pp. 139-149 ◽  
Author(s):  
J. Gonda

In a long series of important and stimulating publications Georges Dumézil has for almost half a century not only re-established a complex of theories with regard to the comparative study of ancient Indo-European mythology, but also applied a modernized comparative method. In investigating the foundations of the Indo-European socio-religious conceptions he bases his arguments and conclusions, it is true, to a certain extent on linguistic data, but these are always amplified and corroborated by a thorough consideration of the social structure, religious beliefs and ritual institutions of the ancient Indians, Romans, Germans, Celts and Greeks. Especially these last thirty-five years his work is of great originality in that he has founded and developed the theory of the trois fonctions, of the “three fundamental activities which the groups of priests, warriors and producers must fulfil and assure in order to maintain their community”. In this theory it is not the tripartite social organization of the prehistoric Indo-Europeans that is emphasized, but the principle of classification, the ideology to which, in Dumézil's opinion, this organization has given rise. Being reflected in the groupings of, and mutual relations between, the divine powers and in the very structure of Indo-European mythology and view of the world it is here again the ideological rather than the strictly sociological aspects that invite the reader's attention.


2018 ◽  
Vol 10 (19) ◽  
pp. 41-53
Author(s):  
Ketut Wiradnyana

AbstractNuclear family is the smallest social structure organization in general social habitat nowdays. The social structure organization which according to three factors : sex, age, and livelihood also has been indicated in mesolithic time, based on skeleton findings and buried arcaheological supplies in shells midden, NAD Province. After that time, the explanation of social organization/social structure would been more understood specially for the buried system.


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