scholarly journals Kematian Seutuhnya Dalam Pengakuan Gereja Toraja Menurut Pandangan Antropologi Metafisik

2020 ◽  
Vol 1 (2) ◽  
pp. 63-81
Author(s):  
Wandrio Salewa
Keyword(s):  
The Body ◽  
Dead Body ◽  
Literature Study ◽  
Philosophical Thinking ◽  
Human Power ◽  
Body Experiences ◽  
Immortal Soul ◽  
Result Show ◽  
Body And Soul ◽  
Human Death

Death is a reality that every human being must experience. In death all human power and effort during his life becomes terminated, meaningless and death stops everything. Even so, humans believe in themselves there is something that is not affected by death, namely the soul, so that only the body experiences death. Whether influenced by philosophical thinking or traditional views. The dead body and the immortal soul contain the notion of a soul containing divine elements. The description in this paper focus on understanding death as a whole using a metaphysical anthropology approach. With the research method of literature study and cursory observations, the result show that humans die completely and live completely. Humans experience death in both body and soul. However, on the other hand, in personal relationships with others, it is found that the body and soul remain intact in the memories of others, even though someone’s person has died. The concept og human death as a whole, in the view of metaphysical anthropology, has similarities with complete death, is the recognition of the Toraja church.   Keywords: Death, Body, Spirit, Metaphysical Anthropology, Wholeness and Unity.

Variant origin of Common Interosseous Artery from Brachial Artery

2017 ◽  
Vol 2 (3) ◽  
Author(s):  
Pralhad D. Subbannavar
Keyword(s):  
Brachial Artery ◽  
The Body ◽  
Dead Body ◽  
Invasive Procedures ◽  
Arterial Variations ◽  
Statistical Inferences ◽  
Individual Variations ◽  
Interosseous Artery ◽  
Cubital Fossa ◽  
Dissection Techniques

Acharya Sushruta has emphasized the method and importance of dissection to study anatomy practically. Perfect knowledge of anatomy is vital for practicing surgeons and hence the training of dissecting the dead body was considered as mandatory for surgeons. Though dissection techniques may give the perception of the structure of organs, the pervading and subtle consciousness in the body can be experienced with the eyes of knowledge and penance only. Though the standard anatomy is defined based on statistical inferences on comparing large number of subjects, individual variations and exceptional structural specialties tend to occur quite frequently. Proper recording and publication of such instances would strengthen the knowledge base of the science. Knowledge regarding arterial variations of upper limb is important for surgeons and orthopedicians as they are commonly involved in invasive procedures. We report a case ofvariant origin of right common interosseous artery from brachial artery in cubital fossa. It followed a normal course after the origin.

Body and Soul

2017 ◽  
Author(s):  
Isabella Image
Keyword(s):  
Human Person ◽  
Fourth Century ◽  
The Body ◽  
The Other ◽  
Spiritual Nature ◽  
Body And Soul ◽  
Century Thought

This chapter discusses Hilary’s dichotomous body–soul anthropology. Although past scholars have tried to categorize Hilary as ‘Platonic’ or ‘Stoic’, these categories do not fully summarize fourth-century thought, not least because two-way as well as three-way expressions of the human person are also found in Scripture. The influence of Origen is demonstrated with particular reference to the commentary on Ps. 118.73, informed by parallels in Ambrose and the Palestinian Catena. As a result, it is possible to ascribe differences between Hilary’s commentaries to the fact that one is more reliant on Origen than the other. Nevertheless, Hilary’s position always seems to be that the body and soul should be at harmony until the body takes on the spiritual nature of the soul.

Problems and methods of modern psychiatry

1927 ◽  
Vol 23 (12) ◽  
pp. 1277-1286
Author(s):  
T. I. Yudin
Keyword(s):  
Mental Illness ◽  
The Body ◽  
Evil Spirit ◽  
Modern Psychiatry ◽  
Immortal Soul

The time is not far off when all psychic phenomena were explained only as manifestations of an immortal soul independent of the body. The time was not yet far off when mental illness was looked upon as the result of an evil spirit having taken possession of the patient's soul, and the treatment of mental illness was reduced to the expulsion of this evil spirit by prayers and incantations. The psychiatrists were then clergymen, and the places of treatment of mental illness were monasteries. Where treatment failed, there was only one way to get rid of the evil spirit - to burn, to destroy the body that became his home.

Mortal Body, Immortal Mind

2012 ◽  
Vol 17 (1) ◽  
pp. 5-26
Author(s):  
Hans Goller
Keyword(s):  
Brain Activity ◽  
The Body ◽  
Activity Data ◽  
Brain Functions ◽  
Body Experiences ◽  
Research Findings ◽  
The Relationship ◽  
Near Death Experiences ◽  
The Brain ◽  
Alternative Theories

Neuroscientists keep telling us that the brain produces consciousness and consciousness does not survive brain death because it ceases when brain activity ceases. Research findings on near-death-experiences during cardiac arrest contradict this widely held conviction. They raise perplexing questions with regard to our current understanding of the relationship between consciousness and brain functions. Reports on veridical perceptions during out-of-body experiences suggest that consciousness may be experienced independently of a functioning brain and that self-consciousness may continue even after the termination of brain activity. Data on studies of near-death-experiences could be an incentive to develop alternative theories of the body-mind relation as seen in contemporary neuroscience.

The Materiality of the Text and Manuscript Culture

2021 ◽  
pp. 48-62
Author(s):  
Martin Eisner
Keyword(s):  
Human Person ◽  
Essential Element ◽  
The Body ◽  
Manuscript Culture ◽  
Christian Anthropology ◽  
Body And Soul ◽  
Christian Thought ◽  
Relationship Of ◽  
Materiality Of The Text ◽  
The Relationship

This article investigates the significance of the manuscripts of Virgil and other classical poets that Dante might have read. Calling attention to the presence of musical notation (neumes) in copies that share the particular Virgilian readings Dante quotes, this essay explores the resonance of one of those passages (Aeneas’ dream of Hector) in Dante’s poem. It shows how Dante uses this Virgilian episode to craft his encounter with Manfred where he considers the relationship of body and soul that constitutes one of the major differences between classical and Christian thought, as Augustine frequently noted. Just as Christian anthropology maintains that the body constitutes an essential element of the human person, this essay argues that the materiality of the texts Dante read constitutes a crucial source for understanding how Dante interpreted these texts.

scholarly journals DOJO KYOKUSHIN KARATE KALIMANTAN SELATAN

2021 ◽  
Vol 10 (1) ◽  
pp. 114-117
Author(s):  
Adji Purnama Sandi ◽  
Gusti Novi Sarbini
Keyword(s):  
Human Development ◽  
Martial Arts ◽  
The Body ◽  
Special Training ◽  
Full Contact ◽  
Body And Soul ◽  
Linguistic Methods

Kyokushin karate in South Kalimantan is one of the martial arts that still applies a full contact fighting system. The kyokushin karate practitioners in South Kalimantan do not have their own practice sites, and are forced to rent a place to practice. The kyokushin karate dojo in South Kalimantan aims to create a special training ground for practitioners of kyokushin karate who have values from the kyokushin philosophy itself, so that they understand that the art of fighting is only a tool to perfect the body and soul, and can be a strong foundation for human development completely. The philosophy of Kyokushin as a concept will be combined with linguistic methods as the goal of solving problems in the design of this dojo.

scholarly journals The disorderly body: considerations of The Book of Numbers, 19 and ritual impurity after contact with a corpse

2011 ◽  
Vol 23 ◽  
pp. 197-205
Author(s):  
Sandra Junker
Keyword(s):  
Hebrew Bible ◽  
Human Body ◽  
The Body ◽  
Human Being ◽  
Dead Body ◽  
Life And Death ◽  
Living Body ◽  
The People ◽  
The Dead ◽  
Living Creature

This article deals with the idea of ritual bodily impurity after coming into contact with a corpse in the Hebrew Bible. The evanescence and impermanence of the human body testifies to the mortality of the human being. In that way, the human body symbolizes both life and death at the same time; both conditions are perceivable in it. In Judaism, the dead body is considered as ritually impure. Although, in this context it might be better to substitute the term ‘ritually damaged’ for ‘ritually impure’: ritual impurity does not refer to hygienic or moral impurity, but rather to an incapability of exercising—and living—religion. Ritual purity is considered as a prerequisite for the execution of ritual acts and obligations. The dead body depends on a sphere which causes the greatest uncertainty because it is not accessible for the living. According to Mary Douglas’s concepts, the dead body is considered ritually impure because it does not answer to the imagined order anymore, or rather because it cannot take part in this order anymore. This is impurity imagined as a kind of contagious illness, which is carried by the body. This article deals with the ritual of the red heifer in Numbers 19. Here we find the description of the preparation of a fluid that is to help clear the ritual impurity out of a living body after it has come into contact with a corpse. For the preparation of this fluid a living creature – a faultless red heifer – must be killed. According to the description, the people who are involved in the preparation of the fluid will be ritually impure until the end of the day. The ritual impurity acquired after coming into contact with a corpse continues as long as the ritual of the Red Heifer remains unexecuted, but at least for seven days. 

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