scholarly journals DOJO KYOKUSHIN KARATE KALIMANTAN SELATAN

2021 ◽  
Vol 10 (1) ◽  
pp. 114-117
Author(s):  
Adji Purnama Sandi ◽  
Gusti Novi Sarbini

Kyokushin karate in South Kalimantan is one of the martial arts that still applies a full contact fighting system. The kyokushin karate practitioners in South Kalimantan do not have their own practice sites, and are forced to rent a place to practice. The kyokushin karate dojo in South Kalimantan aims to create a special training ground for practitioners of kyokushin karate who have values from the kyokushin philosophy itself, so that they understand that the art of fighting is only a tool to perfect the body and soul, and can be a strong foundation for human development completely. The philosophy of Kyokushin as a concept will be combined with linguistic methods as the goal of solving problems in the design of this dojo.

Societies ◽  
2018 ◽  
Vol 8 (3) ◽  
pp. 66 ◽  
Author(s):  
George Jennings

There are numerous ways to theorise about elements of civilisations and societies known as ‘body’, ‘movement’, or ‘physical’ cultures. Inspired by the late Henning Eichberg’s notions of multiple and continually shifting body cultures, this article explores his constant comparative (trialectic) approach via the Mexican martial art, exercise, and human development philosophy—Xilam. Situating Xilam within its historical and political context and within a triad of Mesoamerican, native, and modern martial arts, combat sports, and other physical cultures, I map this complexity through Eichberg’s triadic model of achievement, fitness, and experience sports. I then focus my analysis on the aspects of movement in space as seen in my ethnographic fieldwork in one branch of the Xilam school. Using a bare studio as the setting and my body as principle instrument, I provide an impressionist portrait of what it is like to train in Xilam within a communal dance hall (space) and typical class session of two hours (time) and to form and express warrior identity from it. This article displays the techniques; gestures and bodily symbols that encapsulate the essence of the Xilam body culture, calling for a way to theorise from not just from and on the body but also across body cultures.


Author(s):  
Isabella Image

This chapter discusses Hilary’s dichotomous body–soul anthropology. Although past scholars have tried to categorize Hilary as ‘Platonic’ or ‘Stoic’, these categories do not fully summarize fourth-century thought, not least because two-way as well as three-way expressions of the human person are also found in Scripture. The influence of Origen is demonstrated with particular reference to the commentary on Ps. 118.73, informed by parallels in Ambrose and the Palestinian Catena. As a result, it is possible to ascribe differences between Hilary’s commentaries to the fact that one is more reliant on Origen than the other. Nevertheless, Hilary’s position always seems to be that the body and soul should be at harmony until the body takes on the spiritual nature of the soul.


Author(s):  
Gabriella Garcia Moura ◽  
Célia Regina Rangel Nascimento ◽  
Juliene Madureira Ferreira

AbstractWith a global extent, the pandemic of the new coronavirus and the resulting measures to contain the contagion imposed immediate changes in the routine of people and societies. In view of this historical event, the first part of this theoretical study discussed its relationship with the concept of crisis, while circumscribing human development processes, mobilizing reorganizations in life trajectories. In the second part, the intensification of the use of digital tools to support communication during social isolation was highlighted, particularly reflecting on new interactive arrangements and inter-corporeal experiences. The paper reflects on the proximal processes in the new interactive and contextual configurations through the bioecological theory of human development and, based on concepts of the enactive theory, discusses possible implications of the new perceptual fields and the production of meanings with the repositioning of the body and new modes of engagement. The study highlights that the changes, events, relationships, and effects that we are experiencing (trans)form our forms of sociability and bases of psyche.


Author(s):  
Martin Eisner

This article investigates the significance of the manuscripts of Virgil and other classical poets that Dante might have read. Calling attention to the presence of musical notation (neumes) in copies that share the particular Virgilian readings Dante quotes, this essay explores the resonance of one of those passages (Aeneas’ dream of Hector) in Dante’s poem. It shows how Dante uses this Virgilian episode to craft his encounter with Manfred where he considers the relationship of body and soul that constitutes one of the major differences between classical and Christian thought, as Augustine frequently noted. Just as Christian anthropology maintains that the body constitutes an essential element of the human person, this essay argues that the materiality of the texts Dante read constitutes a crucial source for understanding how Dante interpreted these texts.


2021 ◽  
Author(s):  
◽  
Christine Reid

The study of animals in Shakespeare’s collected works has expanded over the last 30 years. While a number of different animals have been discussed, the importance of the worm in the larger scope of the canon has largely been ignored. By focusing on the perception and presentation of worms in relation to cultural ideas of death, corruption, and consumption, ideas surrounding the body and soul are brought to the forefront. Worms are integral to our understanding of the Early Modern cultural constructs of the body and soul as the presence of worms reveals the state of the individual or the broader environment. Overall, the depiction of worms in Shakespeare’s works serves as a way to understand the metaphysical processes surrounding death and corruption.


2021 ◽  
Vol 4 (1) ◽  
pp. 56-64
Author(s):  
Miza Rahmatika Aini ◽  
Hesty Puspitasari

Drugs is the term for narcotics, psychotropic substances and other dangerous. The term often used is DRUGS (Narcotics, Alcohol, Psychotropics and other addictive substances) Around us today, there are a lot of addictive substances that are negative and very harmful to the body. Known as narcotics and illegal drugs. In this sophisticated modern era, drugs have become a problem for mankind in various parts of the world. Drugs that can destroy bright reasoning destroy body and soul, inevitably can threaten the future of mankind. In life, a critical step of the neurodevelopmental process, drug abuse may be caused brain plasticity mechanisms that can induce long-lasting improvements in neural circuits and in the end, actions. One of the effects of these improvements is the disability. Cognitive functions, with negative academic effects on the acquisition of new information.  Knowing those phenomena, the researcher had alternative therapy for increasing their cognitive functions. The researcher used writing as a therapy for them. The advantages of writing are immense, but they are also underestimated. Writing has profound therapeutic benefits. Writing is also a healthy brain exercise to activate brain cells and boost memory. This research conducted in Adult Prison in Blitar city, in which 15 drug prisoners were treated into writing theraphy. The result is they could write as well as the icreasing of their cognition.    


2021 ◽  
Vol 7 (2) ◽  
pp. 104-119
Author(s):  
Isnaini Mar'ah Azizah ◽  
Aris Fauzan

The discourse on mental health is often an interesting and beneficial discussion across time. There are many developing concepts adopted from western thoughts. The concept offered by Islamic Psychology has not been explored yet. One of them is the concept of mental health from the perspective of Abu Zaid al-Balkhi. This study aims to analyze the concept of Islamic mental health, specifically the thought of Abu Zaid al-Balkhi in the book Maṣāliḥu al-Abdān wa al-Anfus. By using a type of qualitative research with a descriptive-analytical method specifically in describing and analyzing mental health concepts, according to Abu Zaid al-Balkhi. Based on this research, it can be seen that mental health or a healthy soul is the stability of the soul’s strength in humans so that it can defeat the turmoil of psychiatric signs. Al-Balkhi classifies psychiatric symptoms into four groups, namely, sadness and anxiety (al-ḥuzn wal jazʻ), obsession (al-waswas), anger (al-gaḍab), and finally, fear and phobia (al-khauf wa al-fazʻ). To achieve happiness, humans should always try and strive for a balance between the body and soul. The attachment of both (body and soul) is in harmony with human construction, namely physical and spiritual. Caring for and maintaining health as a preventive effort is preferred than treating it if already sick. This is what distinguishes the concept of healing the soul of Islam, according to al-Balkhi, with the concept of western secular psychotherapy


2011 ◽  
Vol 27 (3) ◽  
pp. 244-271 ◽  
Author(s):  
Phillip B. Zarrilli

This essay articulates a South Asian understanding of embodied psychophysical practices and processes with a specific focus on Kerala, India. In addition to consulting relevant Indian texts and contemporary scholarly accounts, it is based upon extensive ethnographic research and practice conducted with actors, dancers, yoga practitioners, and martial artists in Kerala between 1976 and 2003. During 2003 the author conducted extensive interviews with kutiyattam and kathakali actors about how they understand, talk about, and teach acting within their lineages. Phillip Zarrilli is Artistic Director of The Llanarth Group, and is internationally known for training actors in psychophysical processes using Asian martial arts and yoga. He lived in Kerala, India, for seven years between 1976 and 1989 while training in kalarippayattu and kathakali dance-drama. His books include Psychophysical Acting: an Intercultural Approach after Stanislavski, Kathakali Dance-Drama: Where Gods and Demons Come to Play, and When the Body Becomes All Eyes. He is Professor of Performance Practice at Exeter University.


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