scholarly journals Amicus Plato, kilka uwag o Janie Amosie Komeńskim i jego czasach

Author(s):  
Zbigniew Nowak

The life and output of outstanding people, and John Amos Comenius was undoubtedly one of them, is often judged ahistorically and selectively, exposing what has stood the test of time, was a precursor to the future. It is forgotten, because it does not fit into the idealized picture, that like everyone, even the greatest were children of their times, they shared the opinions and superstitions of their contemporaries, and their successes and failures were determined by forces and processes far beyond their extraordinary possibilities. Comenius' achievements, the fact that he did not play such a role in the creation of pedagogy and universal school as he could, were burdened by the debilitating wars, the religious division of Europe caused by the speech of Martin Luther and the Scholar’s unequivocal standing on one side of the dispute, which for a long time practically closed the other, antagonistic side and most of the Continent to his pedagogical ideas.

Author(s):  
Andrzej Jamiołkowski

The article is an attempt at a comparative analysis of the novels: Return from the Stars by Stanisław Lem and Van Troff’s Cylinder by Janusz A. Zajdel. Both works belonging to Polish science fiction present visions of humanity in the future. Despite obvious differences (both novels were written in different circumstances, one novel is a dystopia, the other an anti-utopia) it is possible to find areas common to both works representing the Polish science fiction genre. The novels present a pessimistic vision of humanity in the future. The greatest similarity, however, can be observed in the creation of the main characters, who experience culture shock when faced with a new vision of human society. The protagonists find themselves confused, discordant and despairing. They see that the changes have gone in the wrong direction. But it is too late for them to do anything about it, except for accepting this reality or trying to escape from it back into the stars. 


Via Latgalica ◽  
2014 ◽  
pp. 209
Author(s):  
Ineta Atpile-Jugane

This article is result of project “The Virtual Past is a Keystone for the Future of Museums”(LLB-2-269). Latgale Culture and History Museum (LCHM) plays an important role in preservation and promotion of ceramics of Latgale (LCHM has had one of the largest and most purposefully developed collections of ceramics of Latgale in the museums of Latvia since 1960) and in the development of the collection of Latgale ceramics by researching and exhibiting collections of ceramic items, recording potters’ biographies, documenting pottery inheritance and processes of creating ceramics in many Latgalian ceramic masters’ workshops. A part of Latgalian ceramic collection items are exhibited in the regular exhibition of Latgalian ceramics “The wonder created by clay and fire transformations”, but the other part is available in a virtual museum (www.futureofmuseums.eu), where the gallery is represented by 500 objects of LCHM collection of Latgalian ceramics. It includes a relatively wide range of works and types of dishes, created by ceramic masters of Latgale (vases, jugs, whistles, plates, money-boxes etc.). Alongside the works, created by Latgale ceramic classics, there can be viewed experiments developed by contemporary ceramists of Latgale, which reveal the search for a new path that allows people to discern the development of ceramics of Latgale. To increase the interest in ceramics of Latgale and to get acquainted with the traditions, the virtual museum visitors are offered to participate in a creative educational game “Clay transformations”, during which anyone can be a virtual potter – a clay master, by experiencing clay transformation path from its preparation till the burned piece of art. Everyone may optionally either only create pottery, or parallel to the creation of the dish can learn many interesting facts about the potter’s work and its specifics. Virtual museum is still one of the options to ensure availability of collections to society and tell a wider audience (especially to young people) about the museum, its work, Latgale ceramics and traditions in a modern and interactive way.


1969 ◽  
Vol 28 (2) ◽  
pp. 269-283 ◽  
Author(s):  
C. M. Naim

In September 1965, there occurred between the armies of India and Pakistan a fierce clash which each side attributed to the aggressive designs of the other. This undeclared war lasted only a short time; first a ceasefire ordered by the United Nations, and later the pact signed at Tashkent, brought the hostilities to a formal close. It was by no means a spontaneous or unexpected flareup, the hatred and antagonism that caused it had been festering for a long time. Similarly, its effects have not been short-lived; neither have they been restricted to the area of military logistics and high diplomacy. In this paper I intend to review the consequences of that conflict for Urdu language and literature. I shall proceed by showing why it was necessary for Urdu writers, especially the poets, to respond to this war, and what sort of attitudes were displayed in the poetry written exclusively in response to it. I shall then discuss certain subsequent developments in the general area of Urdu language and literature and end by presenting my own conclusions with regard to the future.


1996 ◽  
Vol 55 (4) ◽  
pp. 881-901 ◽  
Author(s):  
Michael Aung-Thwin
Keyword(s):  

Change, or impending change, can often inspire the creation of myths, for it both threatens and promises. It threatens the security of the established, while providing hope to the disestablished. Change thus produces anxiety and discomfort on the one hand, euphoria and optimism on the other. Those in a position to be harmed by the change often create “negative” myths about the potential implications of that change; those not, glorify it. To misquote Claude Levi-Strauss, myths are created to control the present, hence, by implication, also the future (Levi-Strauss 1979).


2021 ◽  
pp. 158-176
Author(s):  
Ronnie Goldstein

This chapter considers the legends about the prophet Jeremiah, describing their literary character, and it situates them within the compositional history of the book. It identifies three distinct editorial impulses at work within this corpus: idealization, schematization, and historization. Only a few of the texts concerning the prophet can be called proper narratives, and those grew separately from the prophecies. A possible key to understanding the history of the legends lies in the double cycle of stories about Jeremiah in the last days of Jerusalem (Jer 37:11–40:6). These chapters preserve two interdependent accounts, one reworking the other and transforming the prophet from human being to hero. Another important factor in the shaping of the legends was their use of narratives of earlier encounters between kings and prophets (Jeremiah 26 and 36; Jer 37:3–10; 21:1–10; Jeremiah 28). The so-called “Biography of Jeremiah” (Jer 37–44), for its part, is an artificial composition assembled a long time after the period of Jeremiah. This sequence was composed by a late Deuteronomistic redactor, who combined narratives about the prophet and a chronicle concerning the last days of the kingdom of Judah in order to set forth his view of the prophet’s role in history. This redactor also integrated Jeremiah 42 and 44, reinforcing the notion that the preservation of the Israelite’s covenant with YHWH depends on the returnees from Babylon. Finally, this essay examines the creation of quasi-narratives out of materials that have almost no biographical basis (Jeremiah 18–20).


2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.


1998 ◽  
pp. 61-62
Author(s):  
N. S. Jurtueva

In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in the Russian church in the 15th century for "non-possessors" and "Josephites". The former linked the fate of the future with the ideology of hesychasm and its moral transformation, while the latter sought support in alliance with a strong secular power.


2010 ◽  
Vol 51 (1-2) ◽  
pp. 215-224
Author(s):  
Alexander Carpenter

This paper explores Arnold Schoenberg’s curious ambivalence towards Haydn. Schoenberg recognized Haydn as an important figure in the German serious music tradition, but never closely examined or clearly articulated Haydn’s influence and import on his own musical style and ethos, as he did with many other major composers. This paper argues that Schoenberg failed to explicitly recognize Haydn as a major influence because he saw Haydn as he saw himself, namely as a somewhat ungainly, paradoxical figure, with one foot in the past and one in the future. In his voluminous writings on music, Haydn is mentioned by Schoenberg far less frequently than Bach, Mozart, or Beethoven, and his music appears rarely as examples in Schoenberg’s theoretical texts. When Schoenberg does talk about Haydn’s music, he invokes — with tacit negativity — its accessibility, counterpoising it with more recondite music, such as Beethoven’s, or his own. On the other hand, Schoenberg also praises Haydn for his complex, irregular phrasing and harmonic exploration. Haydn thus appears in Schoenberg’s writings as a figure invested with ambivalence: a key member of the First Viennese triumvirate, but at the same time he is curiously phantasmal, and is accorded a peripheral place in Schoenberg’s version of the canon and his own musical genealogy.


2018 ◽  
Vol 7 (2) ◽  
pp. 178
Author(s):  
Satri Yadi ◽  
Yuniarti Munaf ◽  
Dhasono Dhasono

AbstrakAso Gumbalo dalam penciptaan karya seni lukis diilhami dari kehidupan pengembala yang menjadi inspirasi pencipta yang diungkap melalui media seni lukis dengan mengambil ide “Harapan Pengembala” (Aso Gumbalo). Harapan Gembala dapat diartikan sebagai keinginan, kecendrungan dan dorongan hati yang kuat terhadap sesuatu hal yang ingin direalisasikan untuk menjadikan seorang lebih baik dimasa depan. Pengekspresian ide cipta berangkat dari fenomena Aso Gumbalo yang pencipta ungkap dengan ekspresi simbolik kedalam penciptaan karya seni lukis. Metode penciptaan karya ini melalui tahapan yaitu; 1) Tahap eksplorasi adalah tahap pencarian ide-ide dengan melakukan riset emik dan etik untuk pembuatan karya, 2) Tahap perancangan yaitu tahap pembuatan purwarupa yang akan diwujudkan kedalam bentuk karya seni lukis, 3) Tahap proses garapan karya. Konsep dari penciptaan karya merupakan ekspresi simbolik dengan memanfaatkan idiom tradisi, ekspresi tersebut digambarkan pada perwujudan karya menggunakan strategi media dan strategi visual dengan menggunakan konsep pengolahan bentuk, yaitu disformasi dan transformasi dengan melakukan penggabungan beberapa teknik antara lain, teknik plakat, transparan, tekstur semu dan tekstur nyata. Aso Gumbalo sebagai inspirasi yang diungkapkan dalam bentuk karya seni lukis ekspresi simbolik. Karya-karya yang diciptakan pengkarya disajikan dalam bentukpameran.           Kata Kunci:aso gumbalo, ekspresi simbolik, seni lukis.   AbstractAsoGumbalo in the creation of painting works was inspired from the life of the shepherd who became the inspiration of the creator which revealed through the medium of painting by taking the idea of "Hope of the Shepherd" (AsoGumbalo). Shepherd Hope can be interpreted as a strong desire, inclination and encouragement towards something that wants to be realized to make someone better in the future. The expression of copyrighted ideas departs from the phenomenon of AsoGumbalo, which the creator expressed with a symbolic expression into the creation of painting. This method of creating works through several stages, namely; 1) The exploration phase is the stage of searching for ideas by conducting emic and ethical research for the production of works, 2) the design phase that is the prototype-making stage which will be realized in the form of painting, 3) the process stage of the work done. The concept of creation of works is a symbolic expression by utilizing traditional idioms, these expressions are depicted in the realization of the work using media strategies and visual strategies by using the concept of form processing, namely deformation and transformation by combining several techniques, such as plaque, transparent, pseudo-texture and real texture. AsoGumbalo as an inspiration expressed in the form of paintings of symbolic expression. works created by artists are presented in the form of exhibitions.  Keywords:asogumbalo, symbolic expression, painting.  


2010 ◽  
Vol 19 (1-2) ◽  
pp. 127-147 ◽  
Author(s):  
Krister Hertting

Leading with Pedagogical Tact- a Challenge in Children's Sports in Sweden The purpose of this article is to elucidate and problemize meetings between children and leaders in children's sport. The competitive sport is high valuated in the Swedish society and sport for children is central in the Swedish youth politics. The foundation in Swedish sport, as well as in the other Nordic countries, has for a long time relied on voluntary commitment. Approximately 650 000 people are voluntary engaged as leaders in sport in Sweden and 70% of children between 7 and 14 years compete in sports clubs. There is, however, a tension in the Swedish sport system. The sports for children has double missions - ‘association nurturing’ and ‘competition nurturing’, missions which are not always in harmony. In the daily activity it is the voluntary leaders who have to deal with these missions, which creates a field of tension. In this article I argue for a bridge between these missions by a leadership based on pedagogical tact. The empirical outlook is a narrative based on statements from leaders, children and parents in a study dealing with voluntary leadership within children's football. In the end I argue that focusing on this bridge is a win-win situation, both for children and sports.


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