Modernity and Muslims

2011 ◽  
Vol 28 (1) ◽  
pp. 1-44
Author(s):  
M. Ashraf Adeel
Keyword(s):  
Modern Science ◽  
Islamic Culture ◽  
The West ◽  
Critical Attitude ◽  
Central Concern ◽  
The World ◽  
The Face ◽  
Almost All ◽  
European Renaissance

This article is focused on some conditions in today’s world of globalized media, which are producing either an uncritical acquiescence or fright in Muslim societies as a result of the interaction between these societies and the contemporary Western powers that represent modernity and postmodernity on the global stage. The rise of fundamentalism, a tendency toward returning to the roots and stringently insisting upon some pure and literal interpretation of them, in almost all the religions of the world is a manifestation of this fright. The central concern of this article is to suggest that fundamentalism is neither the only nor the most reasonable response for Muslim societies in the face of contemporary modernity. Muslims need to adopt an independent and critical attitude toward modernity and reshape their societies in the light of the ethics of the Qur’an, keeping in view the historical link between Islam and science in as much as Islamic culture paved the way for emergence of modern science during European Renaissance. The necessity of a pluralistic or contextualized modernization of Muslim societies is discussed along with the need for the removal of cultural duplicity in the role of the West in relation to Muslim societies. All this leads to an overall proposal for modernization which is given towards the end.

Modernity and Muslims

2011 ◽  
Vol 28 (1) ◽  
pp. 1-44
Author(s):  
M. Ashraf Adeel
Keyword(s):  
Modern Science ◽  
Islamic Culture ◽  
The West ◽  
Critical Attitude ◽  
Central Concern ◽  
The World ◽  
The Face ◽  
Almost All ◽  
European Renaissance

This article is focused on some conditions in today’s world of globalized media, which are producing either an uncritical acquiescence or fright in Muslim societies as a result of the interaction between these societies and the contemporary Western powers that represent modernity and postmodernity on the global stage. The rise of fundamentalism, a tendency toward returning to the roots and stringently insisting upon some pure and literal interpretation of them, in almost all the religions of the world is a manifestation of this fright. The central concern of this article is to suggest that fundamentalism is neither the only nor the most reasonable response for Muslim societies in the face of contemporary modernity. Muslims need to adopt an independent and critical attitude toward modernity and reshape their societies in the light of the ethics of the Qur’an, keeping in view the historical link between Islam and science in as much as Islamic culture paved the way for emergence of modern science during European Renaissance. The necessity of a pluralistic or contextualized modernization of Muslim societies is discussed along with the need for the removal of cultural duplicity in the role of the West in relation to Muslim societies. All this leads to an overall proposal for modernization which is given towards the end.

The Modern Aristotle: Michael Polanyi’s Search for Truth against Nihilism

2018 ◽  
Author(s):  
Ronald Hoinski ◽  
Ronald Polansky
Keyword(s):  
Philosophy Of Science ◽  
Modern Science ◽  
Michael Polanyi ◽  
Contemporary Philosophy ◽  
The Face ◽  
Human Desire ◽  
The Mind ◽  
Theoretical Science

David Hoinski and Ronald Polansky’s “The Modern Aristotle: Michael Polanyi’s Search for Truth against Nihilism” shows how the general tendencies of contemporary philosophy of science disclose a return to the Aristotelian emphasis on both the formation of dispositions to know and the role of the mind in theoretical science. Focusing on a comparison of Michael Polanyi and Aristotle, Hoinski and Polansky investigate to what degree Aristotelian thought retains its purchase on reality in the face of the changes wrought by modern science. Polanyi’s approach relies on several Aristotelian assumptions, including the naturalness of the human desire to know, the institutional and personal basis for the accumulation of knowledge, and the endorsement of realism against objectivism. Hoinski and Polansky emphasize the promise of Polanyi’s neo-Aristotelian framework, which argues that science is won through reflection on reality.

ON EVALUATION OF THE ROLE OF THERMAL AND WIND FACTORS FOR A PHYSICAL MODEL OF THE WORLD OCEAN GENERAL CIRCULATION SYSTEM

2019 ◽  
Vol 47 (3) ◽  
pp. 80-91
Author(s):  
V. G. Neiman
Keyword(s):  
Physical Model ◽  
Ocean Circulation ◽  
General Circulation ◽  
World Ocean ◽  
Circulation System ◽  
The Public ◽  
The World ◽  
Almost All ◽  
Conceptual Foundations

The main content of the work consists of certain systematization and addition of longexisting, but eventually deformed and partly lost qualitative ideas about the role of thermal and wind factors that determine the physical mechanism of the World Ocean’s General Circulation System (OGCS). It is noted that the conceptual foundations of the theory of the OGCS in one form or another are contained in the works of many well-known hydrophysicists of the last century, but the aggregate, logically coherent description of the key factors determining the physical model of the OGCS in the public literature is not so easy to find. An attempt is made to clarify and concretize some general ideas about the two key blocks that form the basis of an adequate physical model of the system of oceanic water masses motion in a climatic scale. Attention is drawn to the fact that when analyzing the OGCS it is necessary to take into account not only immediate but also indirect effects of thermal and wind factors on the ocean surface. In conclusion, it is noted that, in the end, by the uneven flow of heat to the surface of the ocean can be explained the nature of both external and almost all internal factors, in one way or another contributing to the excitation of the general, or climatic, ocean circulation.

scholarly journals The Hierarchy of Walking Needs and the COVID-19 Pandemic

2021 ◽  
Vol 18 (14) ◽  
pp. 7461
Author(s):  
Mohammad Paydar ◽  
Asal Kamani Fard
Keyword(s):  
Mental Health ◽  
Urban Design ◽  
Public Spaces ◽  
Empirical Literature ◽  
The World ◽  
The Face ◽  
Current Context ◽  
Mode Of Transport ◽  
Different Levels

More than 150 cities around the world have expanded emergency cycling and walking infrastructure to increase their resilience in the face of the COVID 19 pandemic. This tendency toward walking has led it to becoming the predominant daily mode of transport that also contributes to significant changes in the relationships between the hierarchy of walking needs and walking behaviour. These changes need to be addressed in order to increase the resilience of walking environments in the face of such a pandemic. This study was designed as a theoretical and empirical literature review seeking to improve the walking behaviour in relation to the hierarchy of walking needs within the current context of COVID-19. Accordingly, the interrelationship between the main aspects relating to walking-in the context of the pandemic- and the different levels in the hierarchy of walking needs were discussed. Results are presented in five sections of “density, crowding and stress during walking”, “sense of comfort/discomfort and stress in regard to crowded spaces during walking experiences”, “crowded spaces as insecure public spaces and the contribution of the type of urban configuration”, “role of motivational/restorative factors during walking trips to reduce the overload of stress and improve mental health”, and “urban design interventions on arrangement of visual sequences during walking”.

scholarly journals The Transmutation of the Symbolist Ethos: Mystical Anarchism and the Revolution of 1905

Slavic Review ◽  
1977 ◽  
Vol 36 (4) ◽  
pp. 608-627 ◽  
Author(s):  
Bernice Glatzer Rosenthal
Keyword(s):  
Current Crisis ◽  
The West ◽  
The World ◽  
Almost All ◽  
Religious Aspects ◽  
Social Upheaval ◽  
The Revolution

He [Chulkov] says to me, “mystical anarchism,” I say to him, “non-acceptance of the world, supra-individualism, mystical energism,” and we understand each other. . . .Viacheslav IvanovThe Revolution of 1905 challenged the symbolists’ belief that they could seclude themselves from the rest of society. Forced to reexamine their previous ideas, values, and attitudes, they developed new ideologies that took cognizance of the current crisis. Among the most prominent of the new ideologies was mystical anarchism, the doctrine of the symbolist writers Georgii Chulkov and Viacheslav Ivanov. Particularly attractive to the symbolists, mystical anarchism also influenced other artists and intellectuals; doctrines similar to it proliferated, and it engendered a polemic in which almost all the symbolists took part. Strikingly similar to the mystical anarchism of other periods of social upheaval, both in Russia and in the West, illuminating a facet of the little-known mystical and religious aspects of the Revolution of 1905, and providing an example of the response of apolitical writers and artists to revolutionary upheaval, Chulkov and Ivanov’s doctrine merits closer study than it has so far received.

scholarly journals The sportification of judo: global convergence and evolution

2013 ◽  
Vol 8 (2) ◽  
pp. 299-317 ◽  
Author(s):  
Shohei Sato
Keyword(s):  
Nineteenth Century ◽  
Global Convergence ◽  
Martial Arts ◽  
Way Of Life ◽  
The West ◽  
Modern Times ◽  
The World ◽  
History Of ◽  
Almost All ◽  
Olympic Sport

AbstractThis article re-examines our understanding of modern sport. Today, various physical cultures across the world are practised under the name of sport. Almost all of these sports originated in the West and expanded to the rest of the world. However, the history of judo confounds the diffusionist model. Towards the end of the nineteenth century, a Japanese educationalist amalgamated different martial arts and established judo not as a sport but as ‘a way of life’. Today it is practised globally as an Olympic sport. Focusing on the changes in its rules during this period, this article demonstrates that the globalization of judo was accompanied by a constant evolution of its character. The overall ‘sportification’ of judo took place not as a diffusion but as a convergence – a point that is pertinent to the understanding of the global sportification of physical cultures, and also the standardization of cultures in modern times.

scholarly journals CULTURE FACTOR IN THE POLICY OF THE ISLAMIC REPUBLIC OF IRAN

2020 ◽  
Vol 14 (1) ◽  
pp. 55-71
Author(s):  
Marina Kameneva ◽  
Elena Paymakova
Keyword(s):  
Cultural Policy ◽  
Islamic Republic ◽  
The West ◽  
The Public ◽  
Leading Role ◽  
The World ◽  
Public Consciousness ◽  
Islamic Republic Of Iran ◽  
Cultural Expansion

The article notes that the theme of culture and cultural policy for modern Iran is not a marginal issue. Culture is seen by the country’s leadership as an important component of its state political and ideological doctrine. There is analyzed the role of the Islamic factor and cultural heritage in the cultural policy of the Islamic Republic of Iran over four decades of its existence. Particular attention is paid to the role of the theory of the dialogue of civilizations proposed by M. Khatami as well as to the changing attitude towards it in the public consciousness of Iranian society. It is emphasized that the theme of “Iran and the West” is becoming particularly acute in the country today, contributing to its politicization. An attempt is being made to show that Iranian culture is increasingly becoming an important factor in the foreign policy activities of the leadership of the Islamic Republic of Iran, contributing to the strengthening of the country’s position in the world arena as a whole and the country’s leading role in the region, the realization of the idea of exporting the Islamic Revolution and implementing Iranian cultural expansion outside the country.

The Out-Migration Crisis

2021 ◽  
pp. 93-104
Author(s):  
Kristen Ghodsee ◽  
Mitchell A. Orenstein
Keyword(s):  
European Union ◽  
Young People ◽  
Brain Drain ◽  
Population Declines ◽  
The West ◽  
Rural Villages ◽  
East European ◽  
The World ◽  
Migration Crisis

Chapter 8 discusses the significant negative social and economic impacts of the mass out-migration that many postsocialist countries have experienced since the lifting of the “Iron Curtain,” balanced with the positive impacts of remittances and circulation of talent and capital. It also explores the negative side of out-migration, suggesting that the mass exodus of young people has had significant deleterious impacts on a number of sending countries and that many migrants faced hostile, exploitative, and sometimes dangerous conditions in the West. The chapter points to the collapse of rural villages and brain drain as having catastrophic prospects for the postsocialist world. This chapter highlights the role of European Union accession in 2004 as a possible contributor to Central and East European countries experiencing the sharpest population declines in the world and the largest peacetime migration in modern history measured as a percentage of sending country population.

Self-Mastery, Piety, and Reciprocity in Xenophon’s Ethics

2020 ◽  
pp. 412-431
Author(s):  
David M. Johnson
Keyword(s):  
Interpersonal Relationships ◽  
Central Concern ◽  
Central Factor ◽  
The World ◽  
The Face ◽  
Socratic Intellectualism

“Self-Mastery, Piety, and Reciprocity in Xenophon’s Ethics” focuses on the following aspects of Xenophon’s ethics. Xenophon’s interest in leadership makes ethics a central concern across his wide-ranging body of work. The foundation of virtue, for Xenophon, is enkrateia (self-mastery), which he believed could be squared with Socratic intellectualism as it was required both for the acquisition of knowledge and for the successful application of knowledge in the face of non-intellectual drives. Xenophon’s famous piety is also of ethical import, as he argues that the gods designed the world to our benefit, benefit the pious through divination, and established unwritten laws which should regulate our conduct. Among those laws is one rewarding reciprocity, which is the central factor in successful interpersonal relationships and friendship. Xenophon, despite his emphasis on self-mastery, believed that the best life was also the most pleasant life, though he also distinguished between pleasures.

Into the Icehouse

2012 ◽  
Author(s):  
Jan Zalasiewicz ◽  
Mark Williams
Keyword(s):  
The Body ◽  
Ice Age ◽  
Polar Regions ◽  
Earth System ◽  
The North ◽  
The World ◽  
The Face ◽  
Ancient Times ◽  
Almost All ◽  
Popular Image

The frozen lands of the north are an unforgiving place for humans to live. The Inuit view of the cosmos is that it is ruled by no one, with no gods to create wind and sun and ice, or to provide punishment or forgiveness, or to act as Earth Mother or Father. Amid those harsh landscapes, belief is superfluous, and only fear can be relied on as a guide. How could such a world begin, and end? In Nordic mythology, in ancient times there used to be a yet greater kingdom of ice, ruled by the ice giant, Ymir Aurgelmir. To make a world fit for humans, Ymir was killed by three brothers—Odin, Vilje, and Ve. The blood of the dying giant drowned his own children, and formed the seas, while the body of the dead giant became the land. To keep out other ice giants that yet lived in the far north, Odin and his brothers made a wall out of Ymir’s eyebrows. One may see, fancifully, those eyebrows still, in the form of the massive, curved lines of morainic hills that run across Sweden and Finland. We now have a popular image of Ymir’s domain—the past ‘Ice Age’—as snowy landscapes of a recent past, populated by mammoths and woolly rhinos and fur-clad humans (who would have been beginning to create such legends to explain the precarious world on which they lived). This image, as we have seen, represents a peculiarly northern perspective. The current ice age is geologically ancient, for the bulk of the world’s land-ice had already grown to cover almost all Antarctica, more than thirty million years ago. Nevertheless, a mere two and a half million years ago, there was a significant transition in Earth history—an intensification of the Earth’s icehouse state that spread more or less permanent ice widely across the northern polar regions of the world. This intensification— via those fiendishly complex teleconnections that characterize the Earth system—changed the face of the entire globe. The changes can be detected in the sedimentary strata that were then being deposited around the world.

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