scholarly journals CULTURE FACTOR IN THE POLICY OF THE ISLAMIC REPUBLIC OF IRAN

Author(s):  
Marina Kameneva ◽  
Elena Paymakova

The article notes that the theme of culture and cultural policy for modern Iran is not a marginal issue. Culture is seen by the country’s leadership as an important component of its state political and ideological doctrine. There is analyzed the role of the Islamic factor and cultural heritage in the cultural policy of the Islamic Republic of Iran over four decades of its existence. Particular attention is paid to the role of the theory of the dialogue of civilizations proposed by M. Khatami as well as to the changing attitude towards it in the public consciousness of Iranian society. It is emphasized that the theme of “Iran and the West” is becoming particularly acute in the country today, contributing to its politicization. An attempt is being made to show that Iranian culture is increasingly becoming an important factor in the foreign policy activities of the leadership of the Islamic Republic of Iran, contributing to the strengthening of the country’s position in the world arena as a whole and the country’s leading role in the region, the realization of the idea of exporting the Islamic Revolution and implementing Iranian cultural expansion outside the country.

Author(s):  
E. V. DUNAEVA

The article is devoted to the role of Shiite clergy in the Islamic revolution and in the political life of Islamic Republic of Iran. The author attempts to analize the possibilities of the Islamic regime’s survival in the context of modernizing society. IRI is a special model of the state system that embodies the idea of the Islamic rule of Imam Khomeini. Its political, socioeconomic, legal spheres are based on Islamic principles. The clergy managed to establish almost absolute control over secular institutions. At the same time, the Iranian regime can not be regarded as the only theocratic. It combines Islamic ideas with republican principles and admits democracy as a form of political participation. Iran’s political system combines elements of the modern Islamic theocracy with republican principles. Over nearly 40-years of its existence (since 1979), the political system underwent certain transformations which were caused by the economic and sociocultural development of the society and external factors. The liberalization of the economic sphere and the development of political parties put on the agenda political changes. Liberal-minded clergy relying on the ideas of religious modernism support the strengthening of democratic elements within the Islamic Republic. Some of them are ready to abandon the principle of “velayat-e faqih” or to reduce the authority of the leader in political sphere. They initiated reforms in political and public sphere.However, the clergy standing on the positions of fundamentalism, is not ready to reduce the Islamic component. They condemn the modernization trends intensified in Iranian society in recent years and are trying to bring the country back to the first post-revolutionary decade. However, the society is not ready to share such approaches. During the recent election campaigns Iranians have supported the liberal forces. The events of early 2018 demonstrated the protest potential of the society.This shows the desire of the citizens for further democratization of the political system and secularization of the public life. Although, there are calls for overthrowing the dictatorship of the clergy among the opposition groups in the West and inside the country. Hopes for the democratisation of the regime have not been lost. If external factors do not have a destructive effect, then the implementation of the Iranian model of modernization can become a reality.


2010 ◽  
Vol 27 (1) ◽  
pp. 136-148
Author(s):  
Bahram Navazeni

Three decades after its 1979 Islamic Revolution, Iran’s foreignpolicy remains committed to “exporting the revolution” (sodoureenqelab). Through this policy, the Islamic Republic of Iran wantsto make the world safe for not only Islam and Muslims, but for alloppressed people around the world. The idea is based on the ideologyof Imam Khomeini, who presented it in a general way in hisimportant work on jurisprudence. To him, the role of Imam is topreserve the Islamic ummah’s unity, liberate the Islamic homelandfrom the seizure and influence of the colonizers and their puppetgovernments, and initiate the just Islamic government.In this article, I explore the politics, ends, and means of exportingthe revolution in the overall context of Iran’s foreign policyas well as show how the divinely inspired nature of the revolutionwas to bring Islamic justice to humanity and the variouspeaceful and coercive means it adopted to provide happiness,well-being, and salvation to all nations. To Imam Khomeini andhis followers, the final end of “great Islamic community” couldnot be achieved in the current arrogant international society withouthelping the disintegrated Muslim nations to unite with eachother and using adequate force.


Napredak ◽  
2021 ◽  
Vol 2 (3) ◽  
pp. 45-62
Author(s):  
Radovan Radinović

Yugoslavia was destroyed through the concerted effort of domestic forces of the seceding republics and foreign factors, embodied by the entirety of the Western world. Although the USA undoubtedly supported the West, in the early stages of the process, they favored the preservation of Yugoslavia. The country with the leading role in the destruction of Yugoslavia was Germany. The causes of the disappearance of Yugoslavia from the political map of Europe and the world were numerous: economic, social, political, geopolitical, etc. In this article we focus on the military component, that is, the role of the Yugoslav People's Army in the destruction process. We consider various factors which brought to the situation in which the YPA proved itself utterly unsuccessful and ineffective in defending itself from destruction from the inside. We also look at the opportunities with which the YPA was presented, which it failed to seize. These choices lead the country and its citizens into a bloody civil war with countless victims and great destruction. The YPA itself was finally pilloried for its ultimately disastrous attempts to protect the state from aggressive forces within.


2021 ◽  
Vol 4 (1) ◽  
pp. 60-70
Author(s):  
Anna Maria Cossiga ◽  
Alessandro Figus

Abstract The article studies the Iranian political society, starting from the analysis of the Iranian Constitution, the only one in the world characterized by “eschatological” components. The authors retrace the history of the birth of the Islamic Republic of Iran, which is fundamental to ensure an interpretation of the politics of that country that takes into account religious and cultural factors and clarifies possible future developments. Furthermore, they address the problem relative to the symbolic system on which the configuration of the Iranian Republic theoretically rests, which must necessarily come to terms with pragmatic reality. In fact, to have a following in his revolutionary project, Khomeini used the “symbolic spring”, in which the politics of Iran in these years have demonstrated the necessity of realism with a parallel with the concept of agnosticism, which thus becomes natural, in opposition to theories that are often more subjective than objective. Finally, the authors go so far as to say that today is the time for a change, even if in a country like Iran, everything proceeds slowly. Young Iranians will have to obtain a role, reorganize and rekindle from below. The involvement of the young people themselves can increase hope in a process that promises to be complex and articulated, which sees the theocratic model as opposed to the model of Muslim politics in a purely eschatological context, which to most, especially in the West, appears anachronistic, but this is not always the case.


2019 ◽  
Vol 47 (3) ◽  
pp. 80-91
Author(s):  
V. G. Neiman

The main content of the work consists of certain systematization and addition of longexisting, but eventually deformed and partly lost qualitative ideas about the role of thermal and wind factors that determine the physical mechanism of the World Ocean’s General Circulation System (OGCS). It is noted that the conceptual foundations of the theory of the OGCS in one form or another are contained in the works of many well-known hydrophysicists of the last century, but the aggregate, logically coherent description of the key factors determining the physical model of the OGCS in the public literature is not so easy to find. An attempt is made to clarify and concretize some general ideas about the two key blocks that form the basis of an adequate physical model of the system of oceanic water masses motion in a climatic scale. Attention is drawn to the fact that when analyzing the OGCS it is necessary to take into account not only immediate but also indirect effects of thermal and wind factors on the ocean surface. In conclusion, it is noted that, in the end, by the uneven flow of heat to the surface of the ocean can be explained the nature of both external and almost all internal factors, in one way or another contributing to the excitation of the general, or climatic, ocean circulation.


Author(s):  
Kathleen Jeffs

This chapter asks the questions: ‘what is the Spanish Golden Age and why should we stage its plays now?’ The Royal Shakespeare Company (RSC) Spanish season of 2004–5 came at a particularly ripe time for Golden Age plays to enter the public consciousness. This chapter introduces the Golden Age period and authors whose works were chosen for the season, and the performance traditions from the corrales of Spain to festivals in the United States. The chapter then treats the decision taken by the RSC to initiate a Golden Age season, delves into the play-selection process, and discusses the role of the literal translator in this first step towards a season. Then the chapter looks at ‘the ones that got away’, the plays that almost made the cut for production, and other worthy scripts from this period that deserve consideration for future productions.


2011 ◽  
Vol 46 (3) ◽  
pp. 671-685 ◽  
Author(s):  
Richard Drayton

The contemporary historian, as she or he speaks to the public about the origins and meanings of the present, has important ethical responsibilities. ‘Imperial’ historians, in particular, shape how politicians and the public imagine the future of the world. This article examines how British imperial history, as it emerged as an academic subject since about 1900, often lent ideological support to imperialism, while more generally it suppressed or avoided the role of violence and terror in the making and keeping of the Empire. It suggests that after 2001, and during the Iraq War, in particular, a new Whig historiography sought to retail a flattering narrative of the British Empire’s past, and concludes with a call for a post-patriotic imperial history which is sceptical of power and speaks for those on the underside of global processes.


2021 ◽  
Vol 74 (2) ◽  
pp. 72-79
Author(s):  
A. Zhusupova ◽  
◽  

The article deals with the problems of patriotism education in Kazakhstan, associated with the radical socio-economic transformations taking place in the world and in our country. All these changes have caused great changes in the public consciousness and spiritual life of society. With the acquisition of Kazakhstan's status as a sovereign state, the education of patriotism among the younger generation requires a special approach and interpretation, in consequence of the multinational nature of this state. It is necessary to form the right attitude to their Homeland and this should engage society, as patriotism is not inherent in the genes, it is not hereditary, and social quality. Love for the Motherland is the deepest of human feelings, which are the spiritual Foundation of social and state development. Patriotism can become a criterion for assessing the essence and the whole life of a person. Patriotism is presented as a form of axiological development of personality.


Educação ◽  
2017 ◽  
Vol 40 (1) ◽  
pp. 73
Author(s):  
Evandro Coggo Cristofoletti ◽  
Milena Pavan Serafim

The economic and political changes in the world, from the 1970s, changed the political education of the Public Institutions of Higher Education in the world. The direction of these changes was clear: the university approachedthe market and the company and created interaction mechanisms that did not exist. The article therefore reviews the academic literature that interprets the relationship between university and market/company from two perspectives: approaches that positively position of interactions, exposing their motivations, interests and forms of interaction, especially the notions on Knowledge Economy and Entrepreneurial University; approaches that observe this interaction critically and reflectively, exposing the problems of interaction, its negative aspects and the reflection of the true role of the public university from the perspective of Academic Capitalism.


Adam alemi ◽  
2020 ◽  
Vol 4 (86) ◽  
pp. 123
Author(s):  
G. Solovieva

Ethical and aesthetic consciousness is considered in the article as a single phenomenon with a priority of the ethical component. The analysis is carried out in comparative studies of two methods: consideration of the topic in the mirror of modern literature of Kazakhstan as a form of public consciousness and study of the same problem in the mirror of sociological material. These approaches complement each other and make it possible to identify two levels of social consciousness in the ethical and aesthetic dimension: the existing and the due. Sociology enables analysis at the first level. Literature combines both the one and the other, emphasizing the level of due, transformation of reality and resolution of the indicated contradictions. As a result, it was found that the key construct of the ethical and aesthetic consciousness of Kazakhstanis is the idea of cohesion and unity of all ethnic groups with the leading role of the Kazakh people. This idea has the deepest moral meaning and at the same time has the status of beauty, i.e. character aesthetic. Discord is always ugly. Whereas, unity in its essence is beautiful, showing a combination of good and beauty.


Sign in / Sign up

Export Citation Format

Share Document