scholarly journals Trabalho e/ou educação: história da educação profissional no Brasil

Author(s):  
Ana Clécia Abreu Tomé

Resumo: Este artigo visa a uma revisão bibliográfica da educação técnica e profissional no Brasil, levando em consideração as características culturais e ideológicas presentes nos termos “educação” e “trabalho”. Inicialmente, realiza um breve apanhado histórico, pelo qual ficam visíveis interesses antagônicos em confronto num duelo em que há, de um lado, intelectuais em prol da educação e do trabalho como princípios da formação humana e, de outro, empresários e grupos dirigentes veem neles estratégias de aquisição de capital. Ao longo deste texto, são explicitadas algumas justificativas dadas à necessidade da complementação e/ou dicotomia educação e trabalho, visto que, por atrás da relação apresentada historicamente, os interesses das classes que detêm o poder são impostos e justificados, ora por viés assistencialista, ora desenvolvimentista. Ao final, são feitas algumas considerações sobre a situação atual da educação profissional no Brasil, pontuando avanços, retrocessos e desafios. Palavras-chave: Educação. Educação Profissional. Trabalho. WORKING AND/OR EDUCATION: THE HISTORY OF PROFESSIONAL EDUCATION IN BRASIL Abstract: Despite starting with a small overview about the beginnings of the relationship between work and education in human history, this article is a review of the technical and professional education in Brazil, taking into consideration the cultural and ideological characteristics that bear the terms education and work. Historically, antagonistic interests have been in confrontation, in which there has been, in one hand, intellectuals for education and work through human principles and, on the other hand, leaders and businessmen who see them as strategies for capital acquisition. In this paper, we explain some ideas about the need of supplementation and/or dichotomy education and work, because, behind the relations presented historically, the interests of the classes which have the power always are imposed and justified trough the assistencialism or the developmentalism. Finally we focus on the current professional education context in Brazil, showing some advances, setbacks and challenges. Keywords: Education. Professional Education. Working.  

2019 ◽  
Vol 30 (1) ◽  
Author(s):  
Tautvydas Vėželis

This article examines the problem of overcoming nihilism in Heidegger’s dialogue with Jünger. It is suggested that nihilism is manifested in various forms and is the deep logic of the whole history of European civilization. One of the main aims of this paper is to outline the relationship of nihilism and Nothing in Heidegger’s dispute with Jünger, viewing how Heidegger distinguishes his approach from Jünger’s point of view. Heidegger, on the one hand, treats nihilism as consummation of the Western metaphysical tradition, on the other hand, identifies Nothing itself as the shadow of Being, which cannot be overcome in the traditional dialectical thinking manner.


2016 ◽  
Vol 5 (2-3) ◽  
pp. 136-152
Author(s):  
Akira Nishimura

This paper asks whether public commemorations in contemporary Japan are post-secular or not. More precisely, it investigates the postwar history of the relationship between such commemorations and the principle of keeping religion and government separate, as embodied in the constitution. Referring to several contemporary cases, I provide an overview of the discourses and actual conditions of the separation of religion and state at Chidorigafuchi National Cemetery (Chidorigafuchi Kokuritsu Senbotsusha Boen 千鳥ヶ淵国立戦没者墓苑) and Yasukuni Shrine (Yasukuni Jinja 靖国神社). In conclusion, I point out on one hand that the non-denominational expressions seen in Chidorigafuchi and other facilities show a distinctive kind of religious expression. On the other hand, I underscore that the excessive avoidance of religious participation by government officials derives from the Yasukuni issue and related legal trials. I explain the relationship of those phenomena in terms of two types of secularization: natural secularization and artificial secularization.


2000 ◽  
Vol 28 (2) ◽  
pp. 35-57 ◽  
Author(s):  

AbstractServing to legitimate the power of a political regime, official history is usually radically questioned as the regime collapses. Such is the case in Indonesia since the fall of Suharto in May 1998. Yet, unlike many other countries which have experienced transitions from authoritarian or totalitarian rule to democracy, post-Suharto Indonesia is witnessing an ambivalent critique of the official history, especially regarding the "September 30, 1965 affair" (the killing of six top Army officers by a regiment of Presidential guards which brought about Suharto's rise to power). On one hand, there is a public query over who masterminded the killings; on the other hand, there are reactionary responses towards the claims of victimization among ex-political prisoners associated with the September 30,1965 movement, as they articulate their experiences of the past tragedy. This paper attempts to explore the current controversy surrounding the official history of the September 30, 1965 affair through discussions of the paradox of memory, and the relationship between memory and history.


Author(s):  
Constantin Sonkwé Tayim

This paper brings up the history of comparative literature from its beginning to the postcolonial era, discussing the challenges and controversies that have shaped the history of the discipline and practice. Drawing mainly upon Edward Said’s thought, but also other prominent theorists, the paper sketches the evolution of the concept of comparative literature on the one hand, and on the other hand, it shows through some recent examples of transnational and transcultural questions, how difficult it is in the contemporary context of Globalization to preserve the nation as a space and concept of reference for the writing of the history of literature, due to the very fact of the transformation of the nation and its contours in recent decades. It is also about showing that despite the circulation of worlds and the challenge of the nation’s rigid borders by the process of migration among others, the nation is not yet disqualified as a framework and substructure for literary production. It further discusses the relationship between literature and nation in the contemporary context as well as the issues of transnationality and world literariness, using two examples from France and Nigeria.


ICL Journal ◽  
2020 ◽  
Vol 13 (3) ◽  
pp. 237-257
Author(s):  
Anthony Beauséjour

AbstractSplit into two articles, the Empirical Paper Series on Secession and Constitutionalism explores the relationship between constitutionalism and secession. The first paper of this series examined the relationship between, on the one hand, the constitutional prohibition and legalisation of secession – ie indivisibility and secession clauses – and, on the other hand, the prevalence of secessionist movements. This second article addresses the very heart of the doctrinal debate between the Indivisibilist and Secessionist schools, namely the relationship between a constitution’s framework towards secession and the actual occurrence of secession.Between 1900 and 2018, 24 subnational units seceded from a total of 16 central states. Of these 24 cases of secession, 25 % occurred in central states where secession was prohibited, 13 % in states whose constitution was silent on the issue, and 63 % in states whose constitution contained a right to secession, which indicates a very strong statistical relationship between secession clauses and the actual occurrence of secession.Yet, a closer look into the history of these provisions suggests that the causal relationship between secession clauses and secession itself – if any – goes in a direction opposite to what one would assume. Indeed, not a single one of the 13 secession clauses identified in this paper series ever gave rise to a pro-independence movement. In the vast majority of cases, it is actually the pre-existence of secessionist groups that forced the constitutionalising of a right to secession, either downstream, to pacify a violent secessionist conflict, or upstream, to accommodate a region that set the constitutionalising of such a right as a precondition of its joining a new country that would otherwise not have existed in the first place. Liechtenstein is the only recorded example of a state that constitutionalised a right to secede without being faced with pre-existing secessionist tensions, and none has arisen since secession became legal in Liechtenstein.


2012 ◽  
Vol 35 (2) ◽  
pp. 93-119 ◽  
Author(s):  
Teodor Negru

The debate surrounding the way in which Heidegger and Blumenberg understand the modern age is an opportunity to discuss two different approaches to history. On one hand, from Heidegger's perspective, history should be understood as starting from how Western thought related to Being, which, in metaphysical thinking, took the form of the forgetfulness of Being. Thus, the modern age represents the last stage in the process of forgetfulness of Being, which announces the moment of the rethinking of the relationship with Being by appealing to the authentic disclosure of Being. On the other hand, Blumenberg understands history as the result of the reoccupation process, which means replacing old theories with other new ones. Thus, to the historical approach it is not important to identify epochs as periods of time between two events, but to think about the discontinuities occurring throughout history. Starting from here, the modern age will be thought of not as an expression of the radicalization of the forgetfulness of Being, but as a response to the crises of medieval conceptions. For the same reason, the interpretation of history as a history of the forgetfulness of Being is considered by Blumenberg to subordinate history to an absolute principle, without taking into account its protagonists' needs and necessities.


Author(s):  
Gehan Ibrahim ◽  
Dima AlNowaiser ◽  
Howaida AlAbbasi ◽  
Joud Abuhaimed ◽  
Maha AlBukhari ◽  
...  

Background: Polycystic Ovary Disorder (PCOS) is perceived as the most widely recognized endocrinopathy in reproductive women. This study aimed to assess the relationship between the lifestyle and frequency of polycystic ovary syndrome in Saudi Arabia.Methods: This is a case-control study conducted on females at princess Nourah University (PNU), King Fahad Medical City (KFMC) and malls in Riyadh city, Saudi Arabia. The study included females in the reproductive age including 401 controls and 122 PCOS cases.Results: History of pregnancy related disorders was higher among the PCOS women in comparison to controls, while abortion represented the highest percentage in both cases and controls. Family history of polycystic ovary syndrome was doubled in cases than controls. There was significant increase in the percentage of hypothyroidism and hyperlipidemia in polycystic ovary syndrome patients (P <0.001). Snoring, use of oral contraceptives, high prolactin level, incidence of menorrhagia and urinary tract infection were significantly higher in cases than controls (P <0.001). In addition, there was no difference between controls and polycystic ovary syndrome cases regarding their dietary intake. On the other hand, physical activity was significantly higher in controls compared to polycystic ovary syndrome group.Conclusions: This study supports previous studies that revealed a relation between polycystic ovary syndrome and endocrinological disorders such as hypothyroidism, hyperprolactinemia, and obesity. On the other hand, there is no relation between dietary intake and PCOS, however exercising regularly can decrease the possibility of having the disease.


2014 ◽  
Vol 22 (5) ◽  
pp. 481-502 ◽  
Author(s):  
Christopher M. Moreman

Birds have an ambiguous symbolic significance across cultures throughout human history, ubiquitously relating to both life and death. Birds are routinely seen as portents of impending calamity and death, while they are also often thought to bear away or steal spirits of the dead, sometimes even embodying those very spirits themselves. On the other hand, birds are also commonly associated with life, fertility, and longevity. This paper brings together cross-cultural evidence for the practically universal associations between birds and both life and death. This paper offers an explanation for this association as an expression of the deep-seated human ambivalence to mortality. As a form of Jungian archetype, birds reflect a fundamental aspect of human nature—the denial of death as finality through a desire for renewal, transformation, and rebirth.


2016 ◽  
Vol 10 (1) ◽  
pp. 139
Author(s):  
Agus Purwanto

However, historically, Samin resistance by the end of XIX centery was sparked by two main issues, eg. forestry and taxation. Historical explanation on the fist issue, the relationship between Samin movement and forestry, is rarely discussed. On the other hand, Samin’s spiritual values—based on Adam religion teaching—are also frequently ignored from causalities discussion. The Samin’s Movement at XIX century showed the values they fiht for are religiosity, ethics of life, political ethics, farming knowledge, and forest point of view. The knowledge systems of farming based on their high appreciation for human being role in altering nature become food. On the other hand, the Java land, inclusive of forest in it is Entrusted by God creation of Pandawa to Javanese. Second, the history of management of Java Forest since Daendels’s era till appearance of Forestry Regulation 1865 and Agraria’s Law 1870 really progressively clarify interaction demarcation experience of among Samin with his forest.


2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.


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