scholarly journals Multicultural Stress Management

2019 ◽  
Vol 4 ◽  
Author(s):  
Edward Chan Weng Lok
Keyword(s):  
Stress Management ◽  
Parenting Styles ◽  
The Body ◽  
Specific Response ◽  
Equilibrium Stress ◽  
Stress Symptoms ◽  
Culturally Different ◽  
Mind And Body ◽  
The Mind ◽  
Reducing Stress

Stress is a specific response by the body to a stimulus which tends to disturb the normal physiological equilibrium. Stress management skill can be culturally different due to the different parenting styles that is more popular in a culture. Diet is also related to stress as the mind and body are interrelated. Some evidences shown that staple diet had given rise to Parkinson or Alzheimer. Thus, nutrition and psychotherapy need to go together for effective stress management. Much evidence has supported the use of Ketogenic diet to manage stress. Psychotherapy, particularly schema therapy could manage stress through focusing on creating disassociation between our own vulnerability and our internalized critical voice. US recently focused on balancing imbalanced neurotransmitters in reducing stress symptoms. Lab tests can help detect the levels of our neurotransmitters and identify any imbalance of individual neurotransmitters contributing to stress related disorders, which are now available in Malaysia.

Variations of the Mixed Discourse

2018 ◽  
Author(s):  
Chantal Jaquet
Keyword(s):  
The Body ◽  
States Of Mind ◽  
Mind And Body ◽  
The Mind ◽  
Shed Light

Lastly, on the basis of this definition, the author shows how affects shed light on the body-mind relationship and provide an opportunity to produce a mixed discourse that focuses, by turns, on the mental, physical, or psychophysical aspect of affect. The final chapter has two parts: – An analysis of the three categories of affects: mental, physical, and psychophysical – An examination of the variations of Spinoza’s discourse Some affects, such as satisfaction of the mind, are presented as mental, even though they are correlated with the body. Others, such as pain or pleasure, cheerfulness (hilaritas) or melancholy are mainly rooted in the body, even though the mind forms an idea of them. Still others are psychophysical, such as humility or pride, which are expressed at once as bodily postures and states of mind. These affects thus show us how the mind and body are united, all the while expressing themselves differently and specifically, according to their own modalities.

scholarly journals On The Verge of the Hybrid Mind

2021 ◽  
Vol 1 (1) ◽  
pp. 30-43
Author(s):  
Surjo Soekadar ◽  
Jennifer Chandler ◽  
Marcello Ienca ◽  
Christoph Bublitz
Keyword(s):  
Human Brain ◽  
Natural Environment ◽  
The Body ◽  
The Self ◽  
Cognitive Systems ◽  
Privacy And Security ◽  
Technological Artifacts ◽  
Mind And Body ◽  
The Mind ◽  
The Brain

Recent advances in neurotechnology allow for an increasingly tight integration of the human brain and mind with artificial cognitive systems, blending persons with technologies and creating an assemblage that we call a hybrid mind. In some ways the mind has always been a hybrid, emerging from the interaction of biology, culture (including technological artifacts) and the natural environment. However, with the emergence of neurotechnologies enabling bidirectional flows of information between the brain and AI-enabled devices, integrated into mutually adaptive assemblages, we have arrived at a point where the specific examination of this new instantiation of the hybrid mind is essential. Among the critical questions raised by this development are the effects of these devices on the user’s perception of the self, and on the user’s experience of their own mental contents. Questions arise related to the boundaries of the mind and body and whether the hardware and software that are functionally integrated with the body and mind are to be viewed as parts of the person or separate artifacts subject to different legal treatment. Other questions relate to how to attribute responsibility for actions taken as a result of the operations of a hybrid mind, as well as how to settle questions of the privacy and security of information generated and retained within a hybrid mind.

Clinical Neuropsychologist, 20 years’ experience, UK

2020 ◽  
pp. 229-232
Author(s):  
Markus Reuber ◽  
Gregg H. Rawlings ◽  
Steven C. Schachter
Keyword(s):  
Epileptic Seizures ◽  
Body Part ◽  
Body Awareness ◽  
Physical Symptoms ◽  
The Body ◽  
Mind And Body ◽  
Epileptic Attack ◽  
The Individual ◽  
The Mind ◽  
Experience Of Illness

This chapter explores how dissociation of awareness of either the mind or the body can be experienced by everyone to some degree. It has been suggested that in Non-Epileptic Attack Disorder (NEAD), a protective mechanism of enabling individuals to detach from the difficult emotions they have not yet been able to make sense of has led to a detachment from the awareness of the body, thus resulting in physical symptoms that resemble epileptic seizures. Treatment therefore lies in improving both mind and body awareness. Working with individuals with NEAD or Dissociative Seizures introduces one to the multifaceted nature of humanity. Although there are common themes that emerge through psychological assessment—such as prior experience of illness, neurological insult or physical injury to a specific body part, difficulty recognizing stress in the body or mind, or a tendency to use unhelpful coping strategies during prolonged periods of stress,—no two persons with NEAD have the same seizures because each individual’s experience is unique, making the nature and clinical presentation of the seizure-like experiences idiosyncratic. Despite this, it is always possible to discover the reason that individuals with NEAD experience the symptoms they do, even if it is sometimes initially hard for the individual to accept or believe this.

scholarly journals The Relationship between Mind-Body Dualism and Personal Values

2016 ◽  
Vol 8 (2) ◽  
pp. 126
Author(s):  
Gunne Grankvist ◽  
Petri Kajonius ◽  
Bjorn Persson
Keyword(s):  
Personal Values ◽  
Mental States ◽  
The Body ◽  
The Other ◽  
Self Report ◽  
Beliefs And Values ◽  
Mind And Body ◽  
The Mind ◽  
And Control ◽  
The Relationship

<p>Dualists view the mind and the body as two fundamental different “things”, equally real and independent of each other. Cartesian thought, or substance dualism, maintains that the mind and body are two different substances, the non-physical and the physical, and a causal relationship is assumed to exist between them. Physicalism, on the other hand, is the idea that everything that exists is either physical or totally dependent of and determined by physical items. Hence, all mental states are fundamentally physical states. In the current study we investigated to what degree Swedish university students’ beliefs in mind-body dualism is explained by the importance they attach to personal values. A self-report inventory was used to measure their beliefs and values. Students who held stronger dualistic beliefs attach less importance to the power value (i.e., the effort to achieve social status, prestige, and control or dominance over people and resources). This finding shows that the strength in laypeople’s beliefs in dualism is partially explained by the importance they attach to personal values.</p>

scholarly journals The Therapeutic Effects of Yoga on Health and Related Diseases: An Analytical Review

2020 ◽  
Vol 1 (2) ◽  
pp. 109-115
Author(s):  
Gurmeet Singh Sarla
Keyword(s):  
Interpersonal Relationships ◽  
Well Being ◽  
Complementary Therapy ◽  
The Body ◽  
Anxiety And Depression ◽  
Therapeutic Effects ◽  
Self Confidence ◽  
Mind And Body ◽  
Anxiety Depression ◽  
Reducing Stress

Purpose: Yoga means unity of mind and body. It has an effective role in reducing stress, anxiety, and depression and thus it can be used as complementary medicine. It not only is effective for strengthening the body but also incorporates appropriate breathing techniques, mindfulness, and meditation in order to achieve the maximum benefits. The objective of this study is to assess the findings of selected articles regarding the therapeutic effects of yoga and to provide a comprehensive review of the benefits of regular yoga practice. Subjects and Methods: In order to locate research studies and interventions that examined the therapeutic effects of yoga, databases were searched through Google Scholar and PubMed. The keywords entered into the database were Yoga, therapeutic effects, stress, anxiety, depression, chronic disease, arthritis, low backache, diabetes, cancer and pregnancy and articles from 1993 to 2007 were searched. Results: It is revealed that Yoga improves physical, mental, intellectual and spiritual health and offers an effective method of managing and reducing stress, anxiety and depression. It also triggers neurohormonal mechanisms that bring about health benefits, evidenced by the suppression of sympathetic activity. Yoga should be considered as a complementary therapy or alternative method for medical therapy in the treatment of stress, anxiety, depression, and other mood disorders as it has been shown to create a greater sense of well-being, increase feelings of relaxation, improve self-confidence and body image, improve efficiency, better interpersonal relationships, increase attentiveness, lower irritability, and encourage an optimistic outlook on life. Conclusion: Yoga teaches us to slow down, quieten our minds and connect with our inner selves which ultimately help in relieving us from the pressures and stressors of this modern day life.

The Influence of Exercise and Rehabilitation on the Mind and Body

2002 ◽  
Author(s):  
Daniel J. Wallace ◽  
Janice Brock Wallace
Keyword(s):  
Stress Reduction ◽  
Well Being ◽  
The Body ◽  
The Self ◽  
Self Help ◽  
Lower Back ◽  
Mind And Body ◽  
The Mind ◽  
Base Of Support ◽  
Breathing Meditation

Let’s continue on the self-help road to improving fibromyalgia symptoms. Suppose we are eating healthy, well-balanced meals, are no longer smoking, have learned to pace ourselves, cope with changes in the weather, are sleeping well, and have reconfigured the house. At this point, how can the body be trained to reduce pain, stiffness, and fatigue? This chapter will explore how physical, mental, and complementary modalities allow fibromyalgia patients to feel better about their bodies and minds. Therapeutic regimens that help the body and mind, whether physical therapy, yoga, acupuncture, or chiropractic methods, are all based on similar tenets of body mechanics: 1. Fibromyalgia patients will never improve unless they have good posture. Bad posture aggravates musculoskeletal pain and creates tight, stiff, sore muscles. Therefore, stretch, change positions, and have a good workstation that does not require too much leaning or reaching. 2. The way we get around is a demonstration of body mechanics. The fundamental principles of good body mechanics in fibromyalgia include using a broad base of support by distributing loads to stronger joints with a greater surface area, keeping things close to the body to provide leverage, minimizing reaching, and not putting too much pressure on the lower back. Also, don’t stay in the same position for a prolonged period of time. 3. Exercise is necessary. It improves our sense of well-being, strengthens muscles and bones, allows restful sleep, relieves stress, releases serotonin and endorphins, which decreases pain, and burns calories. 4. Don’t be shy about using supports. Whether it be an armrest, special chair, brace, wall, railing, pillow, furniture, slings, pockets, or even another person’s body, supports allow fibromyalgia patients to decrease the amount of weight or stress that would otherwise be applied to the body, producing discomfort or pain. 5. All activities should be conducive to relaxation and stress reduction, whether they be deep breathing, meditation, biofeedback, or guided imagery. There are a surprisingly large number of ways these activities can be carried out. They are discussed in the next few sections.

From Inscribed Bodies to Distributed Persons: Contextualizing Tairona Figural Images in Performance

2003 ◽  
Vol 13 (1) ◽  
pp. 25-40 ◽  
Author(s):  
Matthew G. Looper
Keyword(s):  
Human Body ◽  
Social Action ◽  
Archaeological Site ◽  
The Body ◽  
Sacred Spaces ◽  
Mind And Body ◽  
The Mind ◽  
Art And Architecture ◽  
Ceremonial Architecture

Following trends in anthropology, the human body has recently become an important topic of discourse in archaeology. While some anthropologists consider the body as a social metaphor or site of symbolic inscription, others have questioned the validity of approaches based on the dichotomization and hierarchization of the mind and body. Semasiology, in particular, offers an epistemologically sound basis for interpreting the body, by grounding agency in the socially-structured actions that constitute corporeal space. This article applies the semasiological concept of the action-sign to archaeological problems through an examination of the interrelationship between Tairona anthropomorphic imagery and remains of ceremonial architecture at Pueblito, an archaeological site in Colombia. In both cases, physical remains constitute the traces of the actions through which agential persons created sacred spaces, and the meanings of these spaces may be more fully reconstructed by comparing diverse modes of embodiment. Tairona figural art and architecture constitute a creative technology, serving as an indexically-bound nexus of embodied social action.

Jean-Luc Nancy and the Extension of the Mind

2019 ◽  
Vol 63 (2) ◽  
pp. 347-362
Author(s):  
Rona Cohen ◽  
Keyword(s):  
The Body ◽  
Sexual Relation ◽  
Fertile Ground ◽  
Mind And Body ◽  
The Face ◽  
The Mind ◽  
Point Of Departure

This essay explores Jean-Luc Nancy’s philosophical return to Cartesian philosophy, specifically to Descartes’s preoccupation with the relation of mind and body, as a fertile ground from which to develop an ontology of the body in (1992). It explores Nancy’s reasons for revisiting the Cartesian thinking framework, which on the face of it, is of little value to an ontology of the body. I argue that Descartes’s impasse in accounting for both mind/body dualism and their union constitutes Nancy’s point of departure in constructing an ontology of the body in , thereby transforming Descartes’s impasse into a productive aporia, in the Derridean sense of the term. To fully understand the significance of the notion of “relation” in Nancy’s’ philosophy, I turn to his reading of Lacan’s famous aphorism “there is no sexual relation” and explore its ontological implications.

An Intellectual Entertainment: A Dialogue on Mind and Body

Philosophy ◽  
2014 ◽  
Vol 89 (4) ◽  
pp. 511-535
Author(s):  
P. M. S. Hacker
Keyword(s):  
The Body ◽  
Intellectual Abilities ◽  
Peter Strawson ◽  
Mind And Body ◽  
The 1950S ◽  
The Mind

AbstractThis dialogue on the mind/body relation is a sequel to my dialogue ‘On the Nature of the Mind’, but can be read independently of it. The five disputants include an imaginary neuroscientist from California, an Oxford don from the 1950s, a lady, Peter Strawson and Alan White. They examine the peculiar idioms of having: having a body, having a mind, having a soul and having a self. To have a mind, it is concluded, is not to own anything, but to be able to do a variety of things: to reason from premises to conclusions; to act, think, and feel things for reasons. To have a body is to possess a variety of somatic characteristics. Hence a distinction is drawn between the body one is, and the body one has. Accordingly, the problem of the relation between my mind and my body simply disintegrates, since there can be no relation between my intellectual abilities and my somatic features.

Abstraction and the Real Distinction Between Mind and Body

1995 ◽  
Vol 25 (1) ◽  
pp. 83-101
Author(s):  
Bruce M. Thomas
Keyword(s):  
The Body ◽  
The Other ◽  
The Real ◽  
De Re ◽  
Modal Claim ◽  
Mind And Body ◽  
The Mind

Descartes contends that he, or his mind, is really distinct from his body. Many philosophers have little patience with this claim. What could be more obvious than that the mind depends on the body? But their impatience often dissolves when they recognize that Descartes only asserts a de re modal statement. To say that one thing is really distinct from another is to say that each can exist apart from the other (AT VII 162: CSM II 114). But should we grant Descartes this de re modal claim itself?Descartes's argument for the real distinction is based on the assumption that clear and distinct conception provides a reliable guide to possibility.

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