scholarly journals History of Islamic Law on Earth Melayu Lancang Kuning Riau-Kepri

PALAPA ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 181-201
Author(s):  
Nurhadi Nurhadi
Keyword(s):  
Cultural Diversity ◽  
Islamic Law ◽  
Cultural Transformation ◽  
Islamic Culture ◽  
Religious Reform ◽  
Regional Diversity ◽  
Local Religion ◽  
Religious System ◽  
History Of ◽  
Islamic Values

Codification and cultural transformation in the Riau Malay region from a local religion to the Islamic religious system, complete with various forms of embodiment of all forms of culture. Revolution and religious reform in Riau Malay society which gave rise to cultural transformation were due to several inherent factors or other factors which were later strongly associated with Islam. Islam when it has to be actualized in culture has presented its face in harmony with the culture of culture in an area, and in the regional diversity of Islamic culture there is still a place for local Islamic culture. However, all cultural diversity is united by spirit and a sacred form of tradition that comes from tawhid. Riau Malay Culture is one of the forms of Islamic culture that has many supporters. Islamic values ​​are clearly seen in various aspects of Riau Malay culture. Malays make Islam the spirit or core of their culture. The history of the entry of Islam, Islamic law, codification and compilation of Islamic law on the yellow Malay land of Riau Kepri tend to be modest, without any resistance mentally, socially, culturally and faithfully. This has led to the Trem that Malays are synonymous with Islam, especially Malay Riau.

scholarly journals THE ISLAMIC CULTURE OF “WETU TELU ISLAM” AFFECTING SOCIAL RELIGION IN LOMBOK

2020 ◽  
Vol 22 (1) ◽  
pp. 97-115
Author(s):  
Muliadi Muliadi ◽  
Didin Komarudin
Keyword(s):  
Religious Culture ◽  
Cultural Patterns ◽  
Islamic Culture ◽  
Religious Rituals ◽  
Religious System ◽  
The People ◽  
Historical Figures ◽  
History Of

This writing is motivated by a very abundant religious culture in Indonesia, including the phenomenon found in Lombok, West Nusa Tenggara which is famous for “Wetu Telu Islam”. It contains the religious system filled with ceremonies and rituals which are accompanied by special symbols that have certain meanings. The method used in this paper is historical descriptive, by systematically explaining the history of the people of Lombok, the cultural patterns of “Wetu Telu Islam”, including its historical figures, doctrine, development, and existence. Then the writer uses structural semiology in analyzing the meaning of symbol elements found in the religious rituals of “Wetu Telu Islam” in Lombok. “Wetu Telu Islam” according to the people of Lombok is a very perfect Islam as it is built from two solid dimensions, namely dzohir and ihsan. For that reason, “Wetu Telu Islam” for them is the teachings of Sufism which emphasize the spirit, and soul. It is the spirit of holistic Islamic teachings, namely: shari’a, thoriqot, haqiqot, and ma‘rifat. Everything is building up, mutually reinforcing, and inseparable.Tulisan ini bermuara dari budaya agama yang sangat berlimpah di Indonesia, termasuk fenomena yang ditemukan di Lombok, Nusa Tenggara Barat yang terkenal dengan “Islam Wetu Telu”. Sistem keagamaan yang terkandung di dalamnya sarat upacara dan ritual yang disertai simbol-simbol khusus bermakna tertentu. Metode yang digunakan dalam makalah ini adalah deskriptif historis, yaitu secara sistematis menjelaskan sejarah masyarakat Lombok, pola-pola budaya “Islam Wetu Telu”, termasuk tokoh sejarah, doktrin, perkembangan dan keberadaannya. Kemudian penulis menggunakan semiologi struktural dalam menganalisis makna elemen simbol yang ditemukan dalam ritual keagamaan “Islam Wetu Telu”di Lombok. “Islam Wetu Telu” menurut masyarakat Lombok adalah Islam yang sangat sempurna karena dibangun dari dua dimensi yang kuat, yaitu dzohir dan ihsan. Karena itu, “Islam Wetu Telu” bagi mereka adalah ajaran tasawuf yang menekankan hati dan jiwa. Ini adalah semangat ajaran Islam holistik, yaitu: syariah, thoriqot, haqiqot, dan ma’rifat. Semuanya membangun, saling menguatkan, dan tak terpisahkan.

scholarly journals Undang-undang Panji Selaten dan Beraja Niti tentang Hukum Islam di Kesultanan Kutai Kertanegara

2014 ◽  
Vol 5 (1) ◽  
pp. 142
Author(s):  
Makmun Syar’i
Keyword(s):  
Islamic Law ◽  
Customary Law ◽  
History Of ◽  
Clear Idea ◽  
Islamic Values

This paper discusses the problem of inter-marriage between customary law and Islamic law by referring to the laws of Panji Selaten and Beraji Niti as a case in point. These are the laws of Kutai Kertanegara Sultanate in Kalimantan. The paper particularly asks to what extent does customary law in Kutai Kertanegara absorbs Islamic law and vice versa. We argue that this case is a perfect example of not only the ability of Islam to adapt to a local scenario but also the genius of early Muslims in this particular region to understand the universal message of Islam. That Islam is universal means that it is applicable in different settings and contexts. We also discuss the history of the two laws, their characteristics and systems in order to present a clear idea of how they connote to the Islamic values. Further, through this study we try to show that in one way or another, the Dutch colonizing power at the time was aware that to keep the resistance at bay, it has to apply the policy of what Van Den Berg calls receptio in complexu, that is recognizing and applying Islamic law for the Muslims.

Legal Exclusions: Émigré Lawyers, Admissions to Legal Practice and the Cultural Transformation of the Australian Legal Profession

2021 ◽  
pp. 0067205X2110165
Author(s):  
Sara Dehm
Keyword(s):  
Cultural Diversity ◽  
20Th Century ◽  
Legal Profession ◽  
Cultural Transformation ◽  
Legal Practice ◽  
History Of ◽  
Changing Role

Legal histories of Australia have largely overlooked the exclusion of European émigré lawyers from legal practice in Australia. This article recovers part of this forgotten history by tracing the drawn-out legal admission bids of two Jewish émigré lawyers in the mid-20th century: German-born Rudolf Kahn and Austrian-born Edward Korten. In examining their legal lives and doctrinal legacies, this article demonstrates the changing role and requirement of British subjecthood in the historical constitution and slow cultural transformation of the Australian legal profession. This article suggests that contemporary efforts to promoting cultural diversity in the Australian legal profession are enriched by paying attention to this long and difficult history of legal exclusions.

scholarly journals The Role of Islam in the Management and Administration of Brunei Darussalam

2020 ◽  
Vol 3 (2) ◽  
pp. 45-49
Author(s):  
Fatin Rabia'tul Adawiyah Md Fareed
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Religious Institutions ◽  
Islamic State ◽  
Secondary Sources ◽  
Islamic Country ◽  
Brunei Darussalam ◽  
History Of ◽  
Islamic Values

Islam plays an essential role in forming and shaping an Islamic country. Similarly, Brunei Darussalam, an Islamic country, has made every effort to inculcate Islamic values ​​in various aspects of the country's management and administration. This concept paper aims to provide exposure regarding the role of Islam in the management and administration of Brunei Darussalam by describing the history of the arrival of Islam in Brunei Darussalam and the role of Islam in the management and administration of the country. This concept paper uses a qualitative method in the form of a library concerning secondary sources only. The results of the study found that the leadership of the Sultan is a major factor that contributes to the strong application of Islamic teachings in the management and administration of the country, and among the five main aspects that receive the influence of Islamic teachings are aspects of government and administration, administration of Islamic law, religious institutions, Islamic education, and economy. The effect of the application of Islamic teachings has strengthened the country's identity to become an Islamic state.

scholarly journals KSISTENSI HUKUM ISLAM DALAM PEMBENTUKAN HUKUM PIDANA DI INDONESIA

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Rossa Ilma Silfiah
Keyword(s):  
Criminal Law ◽  
Legal History ◽  
Islamic Law ◽  
Socialization Process ◽  
Positive Law ◽  
Material Sources ◽  
History Of ◽  
Islamic Values

ABSTRACTIndonesia is a legal country that has experienced such a long legal history process. The existence of law in Indonesia become a necessary in order to arrange the citizen life. Before the independence, Indonesia followed custom laws and religious laws of the society. One of them is Islamic law having lived among the Indonesian people before the freedom time. This Islamic law has lived along with the Custom Law in Indonesia and being obeyed by the society based on the awarness each individual. Therefore, it is not suprisingly that the Islamic and Custom laws have higher position than the Positive law taken from the colonial/west law. Thus, in formulating the National Law, the Islamic and Custom laws become the material sources stated in formulating a positive law. Moreover, the formulating of the National Law, including the criminal law, needs the contribution of the Islamic law as well as the Custom and West Laws. The history of criminal law development in Indonesia has filled with Islamic values, because the socialization process of the Islamic law integrated with the custom development in resolving the celriminal cases. Keyterms: The Existence of Islamic Law, Criminal Law, National Law.

scholarly journals ISLAM DAN BUDAYA MASYARAKAT YOGYAKARTA DITINJAU DARI PERSPEKTIF SEJARAH

2012 ◽  
Author(s):  
Aulia Arif Rahman, Khoirul Hodayah
Keyword(s):  
Cultural Theory ◽  
Social Activities ◽  
Islamic Culture ◽  
Islamic History ◽  
Special Districts ◽  
History Of ◽  
Main Culture ◽  
Ways Of Thinking ◽  
Islamic Values

<p>Yogyakarta is one of the Indonesia's special districts embraced the Islamic culture. The history of Mataram Kingdom as the Islamic Kingdom, through Giyanti agreement (1755) gave birth to Yogyakarta Palace as a part of the Islamic history in Mataram. The influence of Islam in its society can be explained by cultural theory. Culture seen from its structure and level could explain that Islam, as a subculture, is not against the Java culture as the main culture, making Islam could be accepted by the Yogyakarta society as the true religion. Islamic values have been fused with the life of Yogyakarta society so that there are many ways of thinking and actions that tend to embrace Islam. This can be shown through art, literature, social activities and the life principles believed by the Yogyakarta society.</p><p>Keywords: Yogyakarta, Mataram, Islamic Culture.</p><p> </p><p>Yogyakarta merupakan salah satu daerah Istimewa di Indonesia yang mempunyai budaya bernafaskan Islam. Sejarah Kerajaan Mataram sebagai Kerajaan Islam, melalui pejanjian Giyanti (1755) telah melahirkan Keraton Yogyakarta sebagai bagian sejarah Islam di Mataram. Pengaruh Islam dalam masyarakat Yogyakarta dapat dijelaskan melalui teori budaya. Budaya jika ditinjau dari struktur dan tingkatannya dapat dijelaskan bahwa Islam sebagai subculture yang tidak bertentangan dengan culture Jawa sebagai kebudayaan induk, menjadikan Islam dapat diterima masyarakat Jogyakarta sebagai agama yang benar. Nilai-nilai Islam telah menyatu dengan nilai-nilai kehidupan masyarakat Yogyakarta, sehingga banyak cara berpikir dan tindakan yang dilakukan cenderung bernafaskan Islam. Hal ini dapat ditunjukkan melalui seni, sastra, kegiatan sosial dan prinsip hidup yang diyakini masyarakat Jogyakarta. <br /> <br />Kata Kunci: Yogyakarta, Mataram,Kultur Islam<br /><br /></p>

scholarly journals PEMBERLAKUAN SYARI'AT ISLAM DI BANTEN

ALQALAM ◽  
2010 ◽  
Vol 27 (2) ◽  
pp. 161
Author(s):  
B. Syafuri
Keyword(s):  
Islamic Law ◽  
Religious Culture ◽  
Islamic Education ◽  
Positive Law ◽  
The World ◽  
History Of ◽  
The Law ◽  
Islamic Values

Syari'a is religious value expressed functionally and concretely as a way that guides human 's life for virtue both in the World and in the hereafter. Islamic law (syari'a) is naturally put into effect in order to be Islamic law as a sub-system of National (positive) law. Based on the history of Banten, the sultanate of Banten had ever implemented the Islamic law as the law applied in the sultanate. It was based on the evidence that in the period of Sultan Ageng Tirtayasa, the amputation law for the ruslers had ever been applied. The historical religiosity and its actualization in Banten nowadats are potential to implement Islamic law comprehensively. Moreover, Bantenese society remains holding tightly on the Islamic values that have become the culture and principle in regulating their life as proven in the legislative of Banten that has issued local regulations of Islamic laws in the districts and cities of Banten. Optimalization of Islamic law implementation in Banten still goes on up to now through a significant numbers of the religious culture in the society, Islamic education institutions, religious proselytizing (dakwah), muamalah and al-akhwal syakhsiyyah. The challenge in endeavoring the implementation of Islamic law generally lies on the lack of the society's understanding on the detail and the meaning of Islamic law. The human sources of Banten (the strategic elites) support the implementation of Islamic law as both culture and values that can be absorbed in various law and regulations. Keywords: Syari'at Islam, Banten, perda syari'ah.

scholarly journals Islam, Adat, and the State: Matrifocality in Aceh Revisited

2010 ◽  
Vol 48 (2) ◽  
pp. 321-342 ◽  
Author(s):  
Eka Srimulyani
Keyword(s):  
Social History ◽  
Social Life ◽  
Islamic Law ◽  
The State ◽  
New Order ◽  
Social Changes ◽  
The Social ◽  
History Of ◽  
Islamic Values ◽  
Local Term

Matrifocality has been a rooted tradition in the social history of the community in Aceh. The principles of matrifocality have also affected on how women are positioned in the community, and the socio-gender relation within the community. The fact that Aceh has strongly associated to the Islamic values that claimed to support the paternal traditions. Apparently, the Islamic values and the local matrifocality practices juxtaposed through the roles of adat, which considered as inseparable to Islamic law or teaching, or in local term known as zat ngeun sifeut. Another point in revisiting matrifocality in Aceh in Aceh is an examination of how gender state ideology, particularly during the New Order Regime disregarded some local gender practices across some ethnics in the archipelago. Meanwhile, the state also hegemonied and promoted particular gender state ideology such as state ibuism. Nonetheless, the modernity and social changes have also contributed to the shifting of some matrifocality practices in contemporary Acehnese society. However, since the matrifocality has a strong root in the social life of the community, the principles of the matrifocality still survived until currently, although it transformed into ‘new matrifocality’ practices.

MENGGAGAS PENDIDIKAN BERWAWASAN KEWIRAUSAHAAN DI PERGURUAN TINGGI ISLAM

ALQALAM ◽  
2017 ◽  
Vol 34 (1) ◽  
pp. 30
Author(s):  
Nur Hidayah
Keyword(s):  
Higher Education ◽  
Islamic Law ◽  
Law And Economics ◽  
State Institute ◽  
Study Program ◽  
Islamic Studies ◽  
Entrepreneurial Culture ◽  
Curriculum Structure ◽  
Islamic Values

There has been a concern over a high unemployment rate among graduates of Islamic higher education and a low proportion of entrepreneurs in Indonesia. In fact, a high proportion of entrepreneurs is one of indicators of a country’s welfare. This has generated a question: to what extent do Islamic values cultivate entrepreneurial culture among its adherents? How to cultivate entrepreneurial culture in Islamic higher education? This paper will investigate this matter using a case study of Faculty of Islamic Law and Economics at Banten State Institute for Islamic Studies.  The paper argues that the curriculum at the faculty of Islamic Law and Economics has not been oriented towards building entrepreneurial culture. The curriculum consists of subjects to enhance the students’ competence and skills to prepare them as bachelors of syari`ah economics for the professions such as manager, lecturer, researcher, syari`ah auditor, etc, instead of preparing them for entrepreneurs who are capable to build his or her own business from the scratch.    To propose Islamic entrepreneurship study program at the FSEI of IAIN SMHB, it is important to have a strong political will not only from the internal IAIN but also higher authoritative body such as the Ministry of Religious Affairs to facilitate this from not only the accreditation process but also financial support. A further feasibility study needs to be undertaken to build its infrastructure such as qualified lecturers, appropriate curriculum structure, and recruitment student system. Since this field has a strong link with a ‘real sector’, there has been an urgent need to build cooperations with business sector to enable the students to undertake their apprentice and build their networks to facilitate their ability to develop their own business.     Keywords: Islam, entrepreneurship, entrepreneurial education.

Fictive Mode, ‘Journey to the West’, and Transformation of Space: ‘Ali Mubarak’s Discourses of Modernization

2007 ◽  
Vol 4 (3) ◽  
pp. 331-358
Author(s):  
WEN-CHIN OUYANG
Keyword(s):  
Cultural Transformation ◽  
Recent History ◽  
Theoretical Principle ◽  
Time And Space ◽  
The West ◽  
Arab Culture ◽  
History Of ◽  
Journey To The West

I begin my exploration of ‘Ali Mubarak (1823/4–1893) and the discourses on modernization ‘performed’ in his only attempt at fiction, ‘Alam al-Din (The Sign of Religion, 1882), with a quote from Guy Davenport because it elegantly sums up a key theoretical principle underpinning any discussion of cultural transformation and, more particularly, of modernization. Locating ‘Ali Mubarak and his only fictional work at the juncture of the transformation from the ‘traditional’ to the ‘modern’ in the recent history of Arab culture and of Arabic narrative, I find Davenport's pronouncement tantalizingly appropriate. He not only places the stakes of history and geography in one another, but simultaneously opens up the imagination to the combined forces of time and space that stand behind these two distinct yet related disciplines.

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