scholarly journals ISLAM DAN BUDAYA MASYARAKAT YOGYAKARTA DITINJAU DARI PERSPEKTIF SEJARAH

Author(s):  
Aulia Arif Rahman, Khoirul Hodayah

<p>Yogyakarta is one of the Indonesia's special districts embraced the Islamic culture. The history of Mataram Kingdom as the Islamic Kingdom, through Giyanti agreement (1755) gave birth to Yogyakarta Palace as a part of the Islamic history in Mataram. The influence of Islam in its society can be explained by cultural theory. Culture seen from its structure and level could explain that Islam, as a subculture, is not against the Java culture as the main culture, making Islam could be accepted by the Yogyakarta society as the true religion. Islamic values have been fused with the life of Yogyakarta society so that there are many ways of thinking and actions that tend to embrace Islam. This can be shown through art, literature, social activities and the life principles believed by the Yogyakarta society.</p><p>Keywords: Yogyakarta, Mataram, Islamic Culture.</p><p> </p><p>Yogyakarta merupakan salah satu daerah Istimewa di Indonesia yang mempunyai budaya bernafaskan Islam. Sejarah Kerajaan Mataram sebagai Kerajaan Islam, melalui pejanjian Giyanti (1755) telah melahirkan Keraton Yogyakarta sebagai bagian sejarah Islam di Mataram. Pengaruh Islam dalam masyarakat Yogyakarta dapat dijelaskan melalui teori budaya. Budaya jika ditinjau dari struktur dan tingkatannya dapat dijelaskan bahwa Islam sebagai subculture yang tidak bertentangan dengan culture Jawa sebagai kebudayaan induk, menjadikan Islam dapat diterima masyarakat Jogyakarta sebagai agama yang benar. Nilai-nilai Islam telah menyatu dengan nilai-nilai kehidupan masyarakat Yogyakarta, sehingga banyak cara berpikir dan tindakan yang dilakukan cenderung bernafaskan Islam. Hal ini dapat ditunjukkan melalui seni, sastra, kegiatan sosial dan prinsip hidup yang diyakini masyarakat Jogyakarta. <br /> <br />Kata Kunci: Yogyakarta, Mataram,Kultur Islam<br /><br /></p>

2020 ◽  
Vol 9 (2) ◽  
pp. 179-189
Author(s):  
Humaira Azzahra

The presence of sects in Islamic history was initially ridden by political factors. They were born as a political stream that has a share in government power. However, over time, these schools began to stand on the level of aqidah and divinity. Each sect has its own understanding of divine principles, politics, and Islamic values. It cannot be denied that this is a global concern for Muslims because it has the potential to cause division. Among the sects recorded in the history of Islam are the Shia, Khawarij, Murji'ah, Qadariyah, Jabariyah, Mu'tazilah, Asy'Ariyah, and Maturidiyah. The importance of studying sectarianism in the history of Islam is to understand the Islamic patterns that exist in various countries so as to make us have a wiser point of view in seeing diversity in religion.


Author(s):  
Mar'atul Azizah ◽  
Rina Bayu Winanda

The subject of Islamic history is underestimated or is only considered a complementary subject by students. So that here the researcher is interested in researching about how the problems of learning Islamic Cultural History at MTs Salafiyah Syafiiyah Bandung Diwek Jombang and how the teacher's efforts in overcoming the problems of learning the History of Islamic Culture at MTs Salafiyah Syafiiyah Bandung Diwek Jombang. This research uses a qualitative approach. Data collection methods: observation, interviews and documentation. The data analysis technique used Miles and Huberman's interactive model which included data reduction, data presentation and conclusion drawing. To check the validity of the data, it was used research extension, observation persistence and triangulation. The results of this study found that: Mathematics of learning resource problems are incomplete, lack of understanding of the method, the lack of media so that it meets the learning objectives, student problems before and during learning, some evaluation scores are below standard. The teacher's efforts: learning resources are handled with the internet as a complementary source, methods are handled with other methods prepared by the teacher, media are overcome with other media that are easy to find, students are overcome with several common things, evaluation is overcome with remedial programs.


1994 ◽  
Vol 28 (2) ◽  
pp. 158-162
Author(s):  
Sheila S. Blair ◽  
Jonathan M. Bloom

The second edition of The Encyclopaedia of Islam (EI/2), published since 1954 by E.J. Brill in Leiden, is well known as an unparalleled scholarly reference for the history and culture of the Islamic lands. By late summer 1994, the Encyclopaedia had reached the entry Riḍā Shāh in the middle of the eighth volume. The volumes, each approximately 1000 pages long, are lodes of information about the people, places, events and ideas of Islamic history and thought; but simply by handling the volumes, a reader would never realize that the visual arts were an important component of Islamic culture. There are very few illustrations, none of them in color. Even to the most unsophisticated eye, EI/2 is a dense, ponderous, and user-antagonistic reference tool. Nevertheless, it is a useful resource for the history of art and architecture in the Islamic lands, particularly to those who already know something about Islamic civilization, although the reader must be an experienced miner to discover the ore-bearing strata.


2019 ◽  
Vol 10 (1) ◽  
pp. 23-44
Author(s):  
Rusli Takunas

This paper discusses the Dynamics of Women's Education in Islamic History. In tracing the history books, the work of Islamic historians relating to women's education in general in the Islamic world and in Indonesia since the classical era, setbacks, reforms, found the dynamics and variations of public appreciation of educational opportunities for women. In some historical periods, women are considered second-class citizens, so they do not have access to education and self-development that is equal to men. While in the view of Islam men and women have the same position. This study concludes that in the history of Islam in a period of decline, women were not only restricted in attending education but they were marginalized and prohibited from participating in social activities. In the classical and renewal period, women and men have the same position in terms of education and social activities.


2019 ◽  
Vol 4 (1) ◽  
pp. 108-119
Author(s):  
Rusniati Rusniati

AbstractThe history of Islam in the hemisphere has long been evidence of Islam's triumph in this hemisphere. One of them in Spain. Spain is a country that was once conquered by Islam to develop the religion of Islam in the country. When Islam entered Spain, this country experienced many rapid civilizations both from Islamic culture and education, because Spain was supported by a fertile country with high economic income. thus producing great thinkers. Spain experienced rapid development and Islamic culture and education which began with studying religious and literary sciences, then increased by studying the sciences of reason. The history of the triumph of Islam in Spain needs to be examined early in its emergence. Therefore, this study explores the history of the entry of Islam in Spain. This research is a qualitative research that describes all data found through a library approach. Literature approach is used to collect various literatures and previous documents related to the object of research. This research does not determine a location as a place of research because the study tends to be on text texts. At this stage, activities are carried out in the form of processing data obtained from documents, which will then be compiled into a study. The results of the analysis are outlined in the form of a descriptive research report. The results of the study show that the origins of the entry of Islam in Spain were inseparable from the success of Tariq ibn Ziyad's defeat of the king Roderick, so this victory became the main capital for Tariq ibn Ziyad and his forces to conquer important cities in Spain.Keywords: Islam, Spain, Cordova, Islamic History.


2016 ◽  
Vol 4 (1) ◽  
pp. 79-92
Author(s):  
Dwi Afrianti

The history of Islam in Indonesia cannot be separated from the affected of local culture, religion, belief earlier, and culture of the spreader of Islam which are also influenced by religion and beliefs held previously, as well as the entry period into certain areas of different life times, willingness to form the teachings of the scholars/king. All of this shows the complexity of the uniqueness of Islam in Indonesian as the majority religion among diverse religions in Indonesia. Sufism are directly involved in the spread of Islam in Indonesia with a unique teaching that facilitate the engaging of non-Muslim communities into Islam, compromise or blends Islam with religious and beliefs practices rather than local beliefs change from an international network to the local level. The terms and the elements of the pre-Islamic culture are used to explain Islam itself. Islamic history of Sundanese, there is a link in teachings of Wihdat al-Wujud of Ibn al-‘Arabi who Sufism Scholar that connected between the international Islamic networks scholars and Sundanese in Indonesia. It is more popular, especially in the congregation of Thariqat Syattariyah originated from India, and it is widespread in Indonesia such as Aceh, Minangkabau and also Pamijahan-Tasikmalaya that brought by Abdul Muhyi since 17th century ago.


2019 ◽  
Vol 5 (1) ◽  
pp. 22-39
Author(s):  
Muhammad Hifdil Islam

The history of Islamic civilization is one of the most important fields of study of Islamic studies. Islamic history is events or events that really happened in the past that are entirely related to the religion of Islam. Islam is too broad in scope, so Islamic history has become a broad scope. Among them are related to the history of the process of growth, development, and the spread of Islam, figures who develop and spread Islam, the history of progress and setbacks achieved by Muslims in various fields, such as in the fields of religious and general science, culture, architecture politics, government, war, education, economy, and so on. The History of Islamic Civilization is a product description of the activities of the life of the Islamic ummah in the past that originated in Islamic values. This article will explores the history of civilization in Islam and How the civilization of Islam is developed.


2021 ◽  
Vol 2 (1) ◽  
pp. 67-84
Author(s):  
Fajar Tresna Utama

Since the revelation was revealed to our Prophet Muhammad, may God bless him and grant him peace, for the first time in the cave of Hira. The woman was not in isolation from the Prophet, may God bless him and grant him peace, and she was not excluded throughout the bright Islamic history from the initiative or participating in the da'wah march with all its events, and if we follow the role of women from the beginning of the revelation, we glimpse it clearly and without ambiguity. Prominent and without illusions, he, may God bless him and grant him peace, returned from the cave of Hira, afraid of what he saw. She patted his shoulder, and looked forward to the good from what he saw, so that he relieved his fear of security and tranquility, seeking with her cousin - Waraqah ibn Nawfal - to trust her husband from what he saw and increase him confidence and assurance, and by that she would be the first person to unite God after Muhammad (peace and blessings be upon him). She then takes the burden of the message in a way the history of a woman had never known before. These and other reasons preferred to write about a topic related to migration, which is: (The role of women in the success of migration during the Prophet's era). And this research also dealt with the definition of migration and the statement of the role of women in all stages of the prophetic migration and a conclusion and finally the researcher installed the list of sources and references. And one of the most important results is that the role of women is very great in emigration during the Prophet's era, since the revelation was revealed to the continuation of the call to the message. One of the most important recommendations is to pay attention to and care for the biography of the Prophet, and work to purify the biography books and Islamic culture from false narratives.


ADDIN ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 241
Author(s):  
Irfanuddin Wahid Marzuki

This article shed light on an archaeological study about the spread of Islam in the land of Minahasa of North Sulawesi Province. As the biggest ethnic group living in North Sulawesi Province, most of its people are Christians. Islam arrival in Minahasa carried by Arab traders, <em>habaib</em> from Hadramaut, and political prisoners (Kiai Modjo, Tuanku Imam Bondjol, Kiai Ahmad Rivai, and Tubagus Buang). As a discipline with a focus on ancient cultural heritage, archaeology works based on the material culture taking the form of artifacts, ecofacts, or features. This study enables an investigation on Islamic history in Minahasa based existing physical cultural. The archaeological study on the history of spread of Islam in Minahasa is of novelty since the previous researches of the same topic were mostly conducted through manuscript and archive study. The result of the field observation reveals that the influence of Islamic culture in Minahasa comprises of some Islamic settlements, mosques, and Islamic cemetery. The influence of Islamic culture in Minahasa has a different character between coastal and inland areas.


Societies ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 6
Author(s):  
Rooshey Hasnain ◽  
Jon Queijo ◽  
Suheil Laher ◽  
Carrie Sandahl

Age-old fears and misconceptions about leprosy have flourished for centuries and the condition remains both a socially stigmatizing issue and a public health problem in many parts of the globe. In the context of Islam, only a few personal narratives by Muslims living with leprosy exist, and no one has systematically reviewed accounts of leprosy related disability from early or recent Islamic history, including the Prophet Muhammad’s interactions with individuals living with leprosy. In this article, we present previously untold stories about leprosy, from both English and Arabic sources strongly rooted in Islamic values and principles. After an introduction and brief history of Islam, this article is divided into three main sections: (1) The foundations of early Islamic values about illness, leprosy, and disability; (2) Leprosy and stigma in Islamic communities and/or places; and (3) Art, storytelling, and other expressions by people living with leprosy in various parts of the world. The authors also discuss some of the challenges of defining leprosy terminology based on early historic documents. The overall purpose of this article is to describe historical and religious accounts of leprosy and amplify the collective voices and experiences of Muslims who live with leprosy from a disability studies frame. The authors also introduce the ‘House is Black’, a short documentary that illustrates additional insights and commentary related to disability related leprosy.


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