scholarly journals Introduzione alla lingua paleoslava

2005 ◽  
Author(s):  
Nicoletta Marcialis
Keyword(s):  
Ninth Century ◽  
Profound Influence ◽  
Syntactic Description ◽  
Liturgical Texts ◽  
National Languages

In the middle of the ninth century, the recently Christianised Slavic peoples entered into literature and history through the offices of two Byzantine missionaries, the Thessalonian brothers Constantine-Cyril and Methodius, who, having invented a new alphabet, proceeded to translate sacred and liturgical texts. This book traces the progress of this event, which has had a profound influence on Slavic culture, crystallising its mentality and determining the evolution of the modern national languages, particularly that of Russian. It recounts the genesis, the transformations and the functions of palaeoslavic within the mediaeval Slavic world, providing an accurate phonetic, morphological and syntactic description of the language, complete with numerous examples and morphological tables.

scholarly journals From Central Asia to Kashmir: A Holistic View of Mysticism

Teosofia ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 127-142
Author(s):  
Altaf Hussain Yatoo
Keyword(s):  
Qualitative Analysis ◽  
Ninth Century ◽  
Cultural Transformation ◽  
Religious Culture ◽  
Islamic Culture ◽  
Historical Sources ◽  
Holistic View ◽  
Profound Influence ◽  
Sanskrit Epic

Persian spirituality exerted a profound influence on the religious culture of Kashmir. The local Hindu Shaivite monism that went back to the ninth century was propagated by the Rishi ascetics. This paper aims to examine the influence of Sufism on the popular Islamic culture in Kashmir, in particular the role of the fourteenth-century figure of Nund Rishi or Shaykh Nūruddīn. The findings will be based on the qualitative analysis of the historical sources pertaining to the period concerned, with a focus on the Sanskrit epic of Rajatarangini and the poetry of Nund Rishi which explicitly refers to famous Persian mystics. This study has valid implications for the research on the causes of the socio-cultural transformation of Kashmir that were not only initiated but also taken to its completion and fruition by the local Rishi order.   

Syntax and dialectic in carolingian commentaries on priscian’s institutiones grammaticae

1993 ◽  
Vol 20 (1) ◽  
pp. 145-191 ◽  
Author(s):  
Anneli Luhtala
Keyword(s):  
Present Article ◽  
Ninth Century ◽  
Syntactic Analysis ◽  
Parts Of Speech ◽  
Linguistic Study ◽  
Linguistic Description ◽  
Alternative Approach ◽  
Syntactic Description ◽  
Martianus Capella ◽  
Grammatical Tradition

Summary The present article deals with two aspects of linguistic study associated with the reintroduction of Priscian’s Institutiones in the Carolingian Renaissance – the infiltration of logical concepts into linguistic description and the initiation of syntactic studies. In both of these fields the achievement of ninth-century scholars marks a significant departure from the grammatical tradition of preceding centuries. Evidence for the new orientation of linguistic studies can be found mainly in the philosophical elaboration of grammatical notions in grammatical commentaries as well as in glosses to Priscian’s Institutiones; the latter material is as yet unedited. Sharing the concern of their philosopher contemporaries for the Aristotelian categories, the grammarians not only elaborated the philosophical notions present in Priscian’s work but searched continuously for new sources of inspiration, mainly in elementary logical texts. Syntactic doctrine, which figures throughout Priscian’s discussion of the parts of speech, is from the start an object of concern for the commentators. The Carolingian scholars achieve an interpretation of Priscian’s syntactic doctrine which is peculiar to them, placing a special emphasis on certain philosophical points of doctrine. An alternative approach to syntactic analysis, applying the dialectical notions of subject and predicate to syntactic description, offered by the De nuptiis Philologiae et Mercurii of Martianus Capella, is employed by at least one master concerned with both logical and grammatical issues.

A new look at Old Roman chant

2000 ◽  
Vol 19 ◽  
pp. 81-104
Author(s):  
Kenneth Levy
Keyword(s):  
Thirteenth Century ◽  
Ninth Century ◽  
Eighth Century ◽  
Gregorian Chant ◽  
Liturgical Texts ◽  
Late Ninth Century ◽  
Continuous Use ◽  
New Look ◽  
Old Roman

Historians of plainchant continue to puzzle over the existence of two monophonic repertories, each with claims to Roman origin.The ‘Gregorian’ chant (GREG) is spread throughout Europe: there are thousands of manuscripts and printed editions; the earliest, lacking neumatic notation, reach back to the late eighth century; with notation they date from the late ninth century; the repertory has remained in continuous use. The ‘Old Roman’ chant (ROM) is found in fewer than half a dozen complete manuscripts and a handful of fragments; they date between the eleventh and early thirteenth centuries, and nearly all are from the region of Rome. GREG and ROM are very similar in their verbal texts and liturgical provisions. But ROM has the more archaic Roman traits and clearly represents the city's usage, while there is little trace of GREG's use at Rome before the thirteenth century. As for the music, where there are corresponding liturgical texts, they tend to share some underlying musical substance. But the nature and patterns of the musical sharings are not clear, and how the relationships came about has not been satisfactorily explained.

Scots Law: Mixed from the Very Beginning? A Tale of Two Receptions

2000 ◽  
Vol 4 (1) ◽  
pp. 3-18 ◽  
Author(s):  
WDH Sellar
Keyword(s):  
Middle Ages ◽  
Common Law ◽  
General Meeting ◽  
Roman Law ◽  
Mixed System ◽  
Annual General Meeting ◽  
Ius Commune ◽  
Profound Influence ◽  
Anglo Norman ◽  
Considerable Period

This article is the revised text of the lecture delivered to the Stair Society at its Annual General Meeting in November 1997. It defends the proposition that Scots law, from the time of its emergence in the Middle Ages, has been a “mixed” system, open to the influence of both the English Common Law and the Civilian tradition. It also compares and contrasts the Reception of the Anglo-Norman law with that of Roman law. The former was quite specific as regards both time and substantive legal content. The Reception of Roman law, on the other hand, took place over a considerable period of time, and its effects were complex and diffuse. Above all, the Civilian tradition and the wider ius commune provided an intellectual framework against which to measure Scots law. Both Receptions exercised a profound influence on the continuing development of Scots law.

Betrayal of betrothed in Sunetra Gupta’s Memories of rain

2017 ◽  
Vol 2 (3) ◽  
Author(s):  
K. RUBY VANEESA ◽  
Dr. S. AYYAPPA RAJA
Keyword(s):  
Rabindranath Tagore ◽  
Oxford University ◽  
Princeton University ◽  
Profound Influence ◽  
The University

Sunetra Gupta was born in Calcutta in 1965 and is an established translator of the poetry of Rabindranath Tagore. She is a well known novelist, essayist and scientist. She is working as Professor of Theoretical Epidemiology at Oxford University in the Department of Zoology. From Princeton University she got graduation in 1987 and from the University of London she received Ph.D. in 1992. Her father, Dhruba Gupta had a profound influence on every view of her thinking

Mesyatseslovs memory of the Russian Orthodox Church

2020 ◽  
pp. 160-198
Author(s):  
Макарий Веретенников
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Analysis And Synthesis ◽  
Liturgical Texts ◽  
History Of ◽  
Complete Form ◽  
Characteristic Features ◽  
Heaven And Earth ◽  
The Church

Статья посвящена содержанию, общим принципам построения и характерным особенностям календаря, или месяцеслова, Русской Православной Церкви. Автор использует методы анализа и синтеза. В итоге делаются нижеследующие обобщения. Месяцеслов был принесён на Русь из Византии в достаточно завершённом виде, однако в процессе исторического развития он дополнился особенными русскими праздниками. Календарь-месяцеслов - это грандиозный собор святых, подвизавшихся в разных местах на протяжении веков, единение Церкви Небесной и земной, история святости и история нашей Церкви. Месяцесловным памятям посвящены составленные гимнографами богослужебные тексты, которые поются и читаются в храмах. Традиционно почитается день кончины угодников Божиих, память открытия мощей святых, перенесения их святых мощей или же день канонизации угодников Божиих, реже - день их рождения. Фенологические наблюдения русского народа связаны с повседневной деятельностью и увязаны с месяцесловом, что свидетельствует о его проникновении в повседневную жизнь русского человека. The article is devoted to the content, General principles of construction and characteristic features of the calendar, or mesyatseslov, of the Russian Orthodox Church. The author uses methods of analysis and synthesis. As a result, the following generalizations are made. The mesyatseslov was brought to Russia from Byzantium in a fairly complete form, but in the course of historical development it was supplemented with special Russian holidays. The calendar-mesyatseslov is a grandiose council of saints who have labored in different places over the centuries, the unity of the Church of Heaven and earth, the history of holiness and the history of our Church. Liturgical texts composed by hymnographers, which are sung and read in churches, are dedicated to the mesyatseslovs memory. Traditionally, the day of the death of saints, the memory of the discovery of the relics of saints, the transfer of their Holy relics, or the day of the canonization of saints, less often - the day of their birth are honored. Russian people’s phenological observations are related to their daily activities and are linked to mesyatseslov, which indicates its penetration into the daily life of the Russian people.

Language as a Factor in the New Identity Formation (Illustrated by Central Asian States)

2019 ◽  
pp. 175-187
Author(s):  
Tetiana Liashenko
Keyword(s):  
Central Asia ◽  
Russian Federation ◽  
Russian Language ◽  
Political Space ◽  
Sources Of Information ◽  
Positive Image ◽  
Central Asian ◽  
The Russian Federation ◽  
National Languages ◽  
The Russian Language

Attempts to build a “Russian world” within the former Soviet republics of Central Asia by introducing an idea of a single linguistic, cultural and political space with the Russian Federation are studied in the article. The threats to the Central Asian countries’ information space are analyzed. The data on gradual changing of orientations of the Central Asian states’ citizens when choosing sources of information is provided. It is concluded that the technologies of the Russian Federation’s propaganda in Central Asia are aimed primarily at the formation of the president of Russia positive image among the widest possible groups of population. Attempts to push so-called “the Russian world”, which already jeopardize global peaceful balance, are grounded, in particular, on a widespread use of the Russian language within the territories of the former USSR that serves to propagate an idea of a single linguistic, cultural and political space. At the same time, a revival and development of national languages and cultures are intensively ongoing in all new independent states. It provokes a confrontation that often causes points of tension and conflicts. A large number of the Russian media, including federal state editions, TV channels. the Sputnik news agency etc. operates in Central Asian information space. Using own controlled media, the Kremlin seeks to convince the Central Asian states’ citizens that the Russia’s foreign policy is a right one, as well as to form a positive image of Russia and president Putin as a politician who is capable to ensure stability and security in the Central Asian region. The Russian Federation pays a special attention to Eastern Kazakhstan, where a large number of ethnic Russians is concentrated. Kazakhstan has much in common with Ukraine on its ethnic population composition, economic situation and geographical proximity to Russia. As in Ukraine, the ethnic Russians make up about 1/5 of the population in Kazakhstan, meanwhile the Russian language is widely used in all spheres. Russia calls its initiative a “humanitarian project”, but there is no doubt that the Kremlin is fighting for minds of younger generation, trying to impose own culture and values on young people. Recently, while alternative sources of information have been spreading, more and more Central Asian habitants opt for online information in their national languages, considering Russianspeaking news resources to be a propaganda.

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