scholarly journals Ambiguitas, Interkulturalitas, Dan Hibriditas Relasional Dalam Relasi Antara Israel Dan Bangsa-Bangsa Lain

1970 ◽  
Vol 13 (1) ◽  
pp. 55-76
Author(s):  
Robert Setio
Keyword(s):  
The Other ◽  
Multicultural Society ◽  
Active Response ◽  
The Bible ◽  
Other Hand ◽  
The People ◽  
The Relationship ◽  
Over Time

Abstrak: Artikel ini merupakan analisis terhadap hubungan antara Israel dan bangsa-bangsa lainnya dengan menggunakan pemikiran tentang “liyan.” Dalam masyarakat multikultural kehadiran liyan tidak terhindarkan dan menuntut tanggapan yang sungguh-sungguh. Keadaan ini pada gilirannya akan menciptakan ambiguitas, sebagaimana yang dialami oleh Israel. Penemuan arkeologis akhir-akhir ini membuktikan bahwa hubungan antara Israel dengan bangsa-bangsa lain ternyata tidak seperti yang dilukiskan oleh Alkitab. Israel bukanlah sebuah bangsa yang pada suatu masa datang ke Kanaan yang sudah berpenduduk, tetapi mereka muncul secara bertahap dari antara bangsa Kanaan sendiri. Maka, Israel memiliki banyak kesamaan dengan bangsa-bangsa lain itu. Pada pihak lain, Israel juga menumbuhkan sebuah ideologi yang lama-kelamaan akan membentuk mereka menjadi sebuah bangsa. Telah disarankan agar hubungan antara Israel dengan bangsa-bangsa lain itu dipandang sebagai hubungan interkultural. Meskipun pandangan itu masuk akal, namun penulis hendak mengajukan cara pandang lain. Cara pandang itu adalah hibriditas relasional. Dalam pandangan ini, Israel dilihat sebagai sebuah bangsa yang bersifat hibrid, namun bukan dalam arti yang statis. Hibriditas di sini dipandang sebagai sebuah keadaan yang menuntut tanggapan aktif. Dengan kata lain, kesamaan dan perbedaan antara Israel dengan bangsa-bangsa lainnya tidak boleh dianggap sebagai sebuah kondisi yang sudah jadi melainkan terus-menerus dalam proses pembentukan. Kata-kata kunci: Liyan, ambiguitas, budaya, interkultural, agama, kesamaan, perbedaan, hibriditas relasional.   Abstract: This article will analyze the relationship between Israel and other nations using the concept of “the other.” In a multicultural society, the presence of the other is unavoidable and demands a serious response. This, however, creates ambiguity, as experienced by Israel. Recent archeological findings have proven that the relationship between Israel and other nations mentioned in the Bible was unlike the description provided by the Bible. Israel was not a separate nation that came into an already occupied land of Canaan, but rather, it gradually emerged as agroup from within the people of the land. Therefore, it can be expected that this nation shared many similarities with its cohabitants. On the other hand, it also developed a distinctive ideology which over time formed Israel as a separate nation. It has been suggested to consider the relationship between Israel and the others through the lens of interculturality. This article proposes another perspective, that is, a relational hybridity. From this perspective, Israel is seen as a hybrid nation. The hybridity is understood as a state of life, but, as one that always demands an active response. In other words, it is a process continously evolving. Keywords: The other, ambiguity, intercultural, religion, similarity, difference, hybridity, relational

scholarly journals The Story of the Torah from the Perspective of the Qur'an and History

2020 ◽  
Vol 7 (7) ◽  
pp. 268
Author(s):  
Seyyed Mohammad Razavi ◽  
Marziyeh Saemi
Keyword(s):  
Jewish People ◽  
The Other ◽  
Original Version ◽  
The Bible ◽  
Other Hand ◽  
The People ◽  
History Of ◽  
The Times ◽  
The One ◽  
Over Time

The history of the Bible implies that the Torah has been formed and distorted over time. The Qur'an also confirms this issue. The Holy Qur'an, in addition to introducing the Jews as the People of the Book, uses the word "Torah" eighteen times, "which is a collection of divine teachings bestowed on Prophet Moses." On the one hand, the Holy Qur'an acknowledges and affirms it, and on the other hand, it attributes distortion to this book and introduces the Torah as one of the books that has been distorted throughout history, however, the holy Qur’an considers the part of the Torah that has been preserved to contain the teachings of God and can be acknowledged in general, and considers it a means of guiding the Jewish people and advises them to refer to it. The collection of information in this writing is library-based and their processing is descriptive-analytical. This article seeks to prove the view that the current Torah, with its various versions, has been disappeared in the ups and downs of the times, and that what exists is a very blurred and inconsistent face of the original version, and the Holy Qur'an confirms this.

INTERROGATIVE CHUNKS IN FRENCH L2

1999 ◽  
Vol 21 (1) ◽  
pp. 49-80 ◽  
Author(s):  
Florence Myles ◽  
Rosamond Mitchell ◽  
Janet Hooper
Keyword(s):  
The Other ◽  
Rote Learning ◽  
Formulaic Language ◽  
Other Hand ◽  
The One ◽  
The Relationship ◽  
Creative Construction ◽  
Over Time

This paper explores the relationship between formulaic language and creative construction in SLA by examining the production of interrogatives in an extensive naturalistic corpus of L2 French produced by early classroom learners. The paper first analyzes the production and breakdown of such formulaic language over time, before exploring the development of more creative structures. The interaction between the two processes “rote learning of formulas and creative construction” is then investigated. This interaction is shown to be a dynamic two-way process, with learners being driven forward in the development of their L2 system by their attempts to resolve the tension between structurally complex but communicatively rich formulas on the one hand, and structurally simple but communicatively inadequate creative structures on the other hand.

scholarly journals REVOLUSI ABOLISIONISME PADA NOVEL PERBUDAKAN UNCLE TOM’S CABIN KARYA HARRIET BEECHER STOWE

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Andi Amiruddin
Keyword(s):  
South America ◽  
Harriet Beecher Stowe ◽  
The Other ◽  
Literary Works ◽  
Uncle Tom's Cabin ◽  
Other Hand ◽  
The People ◽  
The Relationship ◽  
The Revolution

Literature and revolution cannot be separated from one another. On one hand, therevolution can create literary works from writers who are responsive to the changes that took placein their time. On the other hand, literary works can trigger the revolution in the people who readthe work. In In Uncle Tom's Cabin, the relationship between literature and revolution can be seenin how the movement of the abolitionism group inspired Harriet Beecher Stowe to fight slaverythrough literary works. Harriet Beecher Stowe described slavery in South America and theabolitionist revolution against abolition of slavery.

scholarly journals The cow–calf relationship: from maternal responsiveness to the maternal bond and the possibilities for fostering

2020 ◽  
Vol 87 (S1) ◽  
pp. 101-107
Author(s):  
John P. Kent
Keyword(s):  
The State ◽  
The Other ◽  
Maternal Responsiveness ◽  
Other Hand ◽  
Maternal Bond ◽  
Cow Calf ◽  
The One ◽  
The Relationship ◽  
Over Time ◽  
Maternal Relationship

AbstractThe relationship between the cow and calf develops over time after birth. The behavioural mechanisms underlying its development are important and comparisons with other species may increase our understanding. In nature the cow will separate herself from the herd to give birth and then the cow–calf relationship will develop with the ability to recognise each other. While twinning levels are low in cows, they do rear their twin calves. If the calf is lost at or after birth the cow can be responsive towards other calves and in specific circumstances the cow can develop a maternal bond with an alien calf, i.e. foster. In this Research Reflection a distinction is made between the development of, on the one hand, maternal responsiveness (the tendency of the cow to care for a calf which occurs before birth) and, on the other hand, the development of the maternal–filial bond or relationship which is reciprocal, occurs after birth and is characterised by the ability to discriminate the mother's own calf from alien calves. These processes can overlap and the relationship between cow and calf in this ‘hider’ species is more plastic than in some other mammals. For example, a cow might form an attachment with an alien calf before she gives birth. After the cow has given birth the loss of her own calf may result in the state of maternal responsiveness being maintained, such that developing a maternal bond with one or several appropriate alien calves is possible. Viable fostering techniques are possible. If a maternal relationship to the mother's own calf has developed then fostering will be more difficult. If the cow's relationship with her own calf is not exclusive, and she is in a state of maternal responsiveness then fostering of calves of an appropriate age and status can be achieved.

scholarly journals Blev templet på Garizim bygget med templet i Jerusalem som forbillede?

2015 ◽  
Vol 78 (3) ◽  
pp. 261-281 ◽  
Author(s):  
Anne Katrine De Hemmer Gudme
Keyword(s):  
Present Article ◽  
The Other ◽  
Archaeological Remains ◽  
Persian Period ◽  
Jerusalem Temple ◽  
Early Judaism ◽  
Other Hand ◽  
The People ◽  
The Relationship ◽  
The Temple

Was the Yahweh temple on Mount Gerizim modelled after the temple in Jerusalem? This question is important for our understanding of the sanctuary on Mount Gerizim and the people who worshipped there; if the Gerizim temple was modelled after the Jerusalem temple the argument in favour of the Gerizim cult as derived from the cult in Jerusalem is strengthened. On the other hand, if no such connection can be demonstrated convincingly one must look elsewhere for the answer to the question of Samaritan origins.The present article gives a brief introduction to the relationship between early Judaism and early Samaritanism, or rather Southern and Northern Yahwism, followed by a presentation of Mount Gerizim and the excavations that were recently carried out there. Finally I shall turn to the theory that the temple on Mount Gerizim was modelled after the Jerusalem temple, which has recently been recast by Dr Yitzhak Magen. I conclude that the archaeological remains from the Persian period sanctuary on Mount Gerizim offer no evidence that this temple was modelled on the temple in Jerusalem.

Applied Anthropology and Post-Modernist Ethnography

1992 ◽  
Vol 51 (1) ◽  
pp. 71-81 ◽  
Author(s):  
Agneta Johannsen
Keyword(s):  
Cultural Representation ◽  
Applied Anthropology ◽  
The Other ◽  
Cultural System ◽  
Ethical Concerns ◽  
Other Hand ◽  
The People ◽  
The Relationship

This article explores the relationship between applied anthropology and interpretive or post-modernist ethnography. At first glance these fields do not seem to be of relevance to one another, since one is focused on practical outcomes and the other on theoretical contemplation. But in fact they do share common theoretical, methodological, and ethical concerns, and a collaboration would be fruitful. The meticulous, self-critical recording of the process of cultural representation as exercised by post-modernist ethnography could be a source of guidance for interventions in applied anthropology. On the other hand, the conclusions of interventionist applied anthropology could contribute to solving some of the dilemmas identified, but as yet unresolved, by interpretive anthropology. It is suggested that post-modernist applied anthropologists neither attempt to solve a posed problem as applied anthropologists do, nor attempt to represent a cultural system through their own writing as is conventionally practiced by interpretive anthropologists. The post-modernist applied anthropologist lets the people represent themselves.

scholarly journals Was the Temple on Mount Gerizim Modelled after the Jerusalem Temple?

Religions ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 73
Author(s):  
Anne Katrine de Hemmer Gudme
Keyword(s):  
The Other ◽  
Hellenistic Period ◽  
Archaeological Remains ◽  
Persian Period ◽  
Jerusalem Temple ◽  
Early Judaism ◽  
Other Hand ◽  
The People ◽  
The Relationship ◽  
The Temple

Was the Yahweh temple on Mount Gerizim modelled after the temple in Jerusalem? This question is important for our understanding of the sanctuary on Mount Gerizim and the people who worshipped there in the Persian and Hellenistic period; if the Gerizim temple was modelled after the Jerusalem temple, the argument in favour of the Gerizim cult as derived from the cult in Jerusalem is strengthened. On the other hand, if no such connection can be demonstrated convincingly, one must look elsewhere for the answer to the question of Samaritan origins. The present study gives a brief introduction to the relationship between early Judaism and early Samaritanism, or rather Southern and Northern Yahwism, followed by a presentation of Mount Gerizim and the excavations that were carried out there between 1982 and 2006. Finally, I shall turn to the theory that the temple on Mount Gerizim was modelled after the Jerusalem temple, which has been recast by Dr Yitzhak Magen (2008). I conclude that the archaeological remains from the Persian-period sanctuary on Mount Gerizim offer no evidence that this temple was modelled on the temple in Jerusalem.

scholarly journals Lancelot Threlkeld, Biraban, and the Colonial Bible in Australia

2010 ◽  
Vol 52 (2) ◽  
pp. 447-478 ◽  
Author(s):  
Hilary M. Carey
Keyword(s):  
The Other ◽  
Native People ◽  
Symbolic Power ◽  
Bible Translations ◽  
The Bible ◽  
Other Hand ◽  
The Relationship ◽  
Desmond Tutu ◽  
Local Cultures

Ethnographers, historians, and linguists have argued for many years about the nature of the relationship between missionaries and their collaborators. Critics of missionary linguistics and education have pointed out that Bible translations were tools forged for the cultural conquest of native people and that missionary impacts on local cultures nearly always destructive and frequently overwhelming (Comaroff and Comaroff 1997; Rafael 1988; Sanneh 1989). Sociolinguistic readings of scripture translation have emphasized the cultural loss inherent in the act of translation and even seemingly benign activities such as dictionary making (Errington 2001; Peterson 1999; Tomlinson 2006). To make this point, Rafael (1988: xvii) notes the semantic links between the various Spanish words for conquest (conquista), conversion (conversión), and translation (traducción). Historians, on the other hand, have generally been more skeptical about the power of mere words to exert hegemonic pressure on colonized people and have emphasized the more tangible power of guns and commerce as agents of empire (Porter 2004). Few would deny the symbolic power of the Bible as a representation of colonial domination, as in the saying attributed to Archbishop Desmond Tutu by Cox (2008: 4): “When the white man arrived, he had the Bible and we had the land; now, we have the Bible and he has the land.”

Emotional Impact Feedback Changes How We Remember Negative Autobiographical Experiences

2010 ◽  
Vol 57 (5) ◽  
pp. 354-359 ◽  
Author(s):  
Melanie K. T. Takarangi ◽  
Deryn Strange
Keyword(s):  
Well Being ◽  
The Other ◽  
Personal Perspective ◽  
Emotional Impact ◽  
Potential Mechanism ◽  
Negative Experiences ◽  
Negative Memory ◽  
The Relationship ◽  
Negative Memories ◽  
Over Time

When people are told that their negative memories are worse than other people’s, do they later remember those events differently? We asked participants to recall a recent negative memory then, 24 h later, we gave some participants feedback about the emotional impact of their event – stating it was more or less negative compared to other people’s experiences. One week later, participants recalled the event again. We predicted that if feedback affected how participants remembered their negative experiences, their ratings of the memory’s characteristics should change over time. That is, when participants are told that their negative event is extremely negative, their memories should be more vivid, recollected strongly, and remembered from a personal perspective, compared to participants in the other conditions. Our results provide support for this hypothesis. We suggest that external feedback might be a potential mechanism in the relationship between negative memories and psychological well-being.

‘He Brought the Cold Death on my Harandra’: The Cosmic Trilogy and the Ecotheology of Laudato si'

2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson
Keyword(s):  
Natural Environment ◽  
The Other ◽  
Space Travel ◽  
Human Relationships ◽  
Other Hand ◽  
Divine Will ◽  
The Relationship

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.

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