scholarly journals MENAKAR KEKAFIRAN BERFIKIRTERHADAP KEBERADAAN PEREMPUAN DALAM SEJARAH PERADAMAN MANUSIA

Author(s):  
Abubakar Muhammad Nur

AbstrakSebelum datangnya peradaban Islam, keberadaan perampuan hanya sebagai“sperpac” bagi kaum laki-laki. Suara dan jeritan perempuan dikala itu “tubuh-kuse-akan bukan milik-ku”. Teori sosial memposisikan “martabat” perempuan danlaki-laki memiliki “kesetaraan” dalam peran dan fungsi, di berbagai ruang. Islammemposisikan “derajat” laki-laki dan perempuan sesuai dengan kodratnya,adanya “keseimbangan” peran dan fungsi di berbagai ruang primer. Meretaskembali kekafiran berfikir terhadap peran dan fungsi perempuan, sehingga tidaksalah faham atau fahamnya yang salah terhadap keberadaan perempuan didalam zona kaum Adam.Kata kunci: “kekafiran berfikir, perempuan, peradaban manusia”.AbstractBefore the coming of the islamic civilization, the existence of women is just as“spread” for the male voice and the cry of women compensation whenever it “MyBody Seems By Not Mine”. Social theory position “Dignity” women and menhave “Equality” in this role and function in various space, Islam position“Degrees” of men and women in accordance with his nature, the existence of“Balance” role and function in the the share of primary space. Hack back indisbelief thinkink about the role and function of women, so as not to ceusemisunderstanding or misinterpretation of the presence of women in the male zone.Keywords: Unibeliever Think, Woman, Human Civilization.

1994 ◽  
Vol 11 ◽  
pp. 47-82
Author(s):  
Diana Slade

Abstract This paper argues that the linguistic analysis of gossip reveals not only a great deal about the social role and function of gossip in our society and is therefore important to social theory, but that an analysis of the language of gossip can provide insights into the analysis of casual conversation in English. This paper provides a generic analysis of gossip. The analysis demonstrates that gossip is a culturally determined process with a distinctive structure which can be described. It argues that, in order to describe gossip and other forms of casual conversation, two perspectives are needed: a synoptic approach which looks for complete, static, unified products or texts (generic approach) and a dynamic approach to conversational analysis which focuses on the processes by which moves succeed moves. The latter perspective then focuses on the dynamic unfolding of the interaction which occurs in a gossip text. It allows us to describe how the interactants in conversation can expand, in principle, indefinitely move by move.


2015 ◽  
Vol 15 (2) ◽  
pp. 389
Author(s):  
Muhammad Hasbi

<p><strong>Abstract:</strong><em> Talking about violence, including violence against women is actually talking about social relations in the long span of human history. Violence against women has been done and manifested in various forms, emerging from social, cultural, economic, and political status and even it was done in the name of religion in all levels of society.  Social relationships and religious understanding often triggered violence against women. Through sociological and religious perspective, this study tried to explore violence against women which had happened in various public places. In the perspective of religion,</em>Islam <em>has taken a similar position as regards both women and men</em> and <em>their rights should be the same and the identical because Islam brings the mission of equality to the world, and the difference lies only in the presence of piety</em> and devotion to <em>God. In the perspective sociology, both men  and women are actually in a balance position. The paradoxical happening of violence against women in the two aspects of knowledge had caused the feminism movement that did not only try to inforce justice and equality between men and women but also tried to reconstruct the role and function of women in order to achieve 'ideal social order’ for the sake of the ideas of equality and justice. At least there should be a movement of feminism which is basically as the transformation of women's movement that aims to create better relationship between men and women.</em></p><p dir="RTL"><strong>الملخص</strong> :إن الحديث عن "العنف" وفيه عن العنف تجاه المرأة حديث عن العلاقة الإجتماعية عبر تاريخ الإنسان. ظهر العنف تجاه المرأة في شتّى الأشكال، ظهر من الناحية الإجتماعية، والثقافية، والإقتصادية، والسياسية بل على أساس الدين في جميع مستويات المجتمع. والعلاقة الإجتماعية والفهم الديني أصبحا – كثيرا ما – مسببا لفعل العنف تجاه المرأة. حاولت هذه الدراسة – بوجهة النظر الإجتماعي الديني – دراسة ظاهرة هذا العنف في كثير من المجتمعات. إن الإسلام لا يفرّق بين كنه الرجل والمرأة. والفرق والتفوّق بينهما كانا في التقوى. وفي الناحية الإجتماعية فإن الرجل والمرأة متساويان متوازيان . فوقوع التعارض وهو العنف تجاه المرأة في العلمين يؤدّى إلى ظهور الحركة النسائية حاولت – ليس فقط -  إقامة العدل والمساواة بين الرجل والمرأة، بل إعادة بناء الفكرة عن دور ووظيفة المرأة  للحصول على النظام العادل للآراء عن العدل والمساواة.  وعلى الأقل لابد من وجود الحركة النسائية كحركة إصلاحية للنساء لتكوين العلاقة الأحسن بين الرجل والمرأة.</p><p><strong>Abstrak: </strong><em>Membincang<strong> </strong>kekerasan termasuk kekerasan terhadap perempuan sejatinya membincang relasi sosial dalam rentang panjang sejarah umat manusia. Kekerasan terhadap perempuan menampakkan diri dalam beragam bentuk, muncul dari ranah sosial, budaya, ekonomi, politik bahkan dari dan atas nama agama dalam semua tingkatan masyarakat.Relasi sosial dan pemahaman keagamaan acapkali menjadi pemicu kekerasan terhadap perempuan. Melalui perspektif sosiologis dan agama, kajian ini berusaha untuk mengeksplorasi kekerasan terhadap perempuan yang muncul dalam beragam entitas masyarakat.</em><em> Dalam ranah agama, Islam sejatinya memandang bahwa tidak ada distingsi antara laki-laki dan perempuan karena ia (Islam) membawa misi kesetaraan, parameter distingsi hanyalah ketaqwaan kepada Tuhan..Dalam ranah sosiologis, semua manusia baik laki-laki maupun perempuan sejatinya berada pada posisi yang seimbang. Terjadinya paradoks berupa kekerasan terhadap perempuan dalam dua ranah keilmuan ini memunculkan gerakan feminisme yang tidak saja mencoba untuk menegakkan keadilan dan kesetaraan antara laki-laki dan perempuan tetapi juga berusaha untuk merekonstruksi peran dan fungsi perempuan demi tercapainya tatanan yang ‘ideal’ bagi ide-ide kesetaraan dan keadilan.Paling tidak harus ada gerakan feminism yang notabene merupakan gerakan transformasi bagi perempuan yang bertujuan untuk menciptakan relasi laki-laki dan perempuan kea rah yang lebih baik. </em></p><p><strong>Keywords:<em> </em></strong>kekerasan, perempuan, agama, sosiologi, kesetaraan, keadilan.</p>


2020 ◽  
Vol 3 (1) ◽  
pp. 85-96
Author(s):  
Lukman Fajariyah

In the history of Islamic civilization, the mosque is a center of worship and a place for social interaction. Based on this phenomenon, this paper tries to explore the role and function of the Ash-Shiddiiqi Mosque in social life. The social unity bound by the Ash-Shiddiiqi Mosque aims to strengthen the social relations of the community members in the Demangan Kidul neighborhood of Yogyakarta in order to realize an inclusive mosque. The method used in this study is a qualitative-descriptive method using the sociology approach of Emile Durkheim's theory of solidarity. This theory of solidarity becomes an analytical tool to reveal the role and function of the Ash-Shiddiiqi Mosque in an effort to strengthen individual relationships with other individuals in the Demangan Kidul Yogyakarta environment. The findings resulting from this research that; First, the Ash-Shiddiiqi Mosque is a place of worship that has a role and social social function such as the existence of a TPA (Taman Pendidikan Alquran) educational institution as a supporting facility in providing access to non-formal education to the community. Routine programs for pilgrims and the surrounding community are in the form of daily, weekly, monthly and yearly activities. Secondly, the inclusiveness of the Ash-Shiddiiqi Mosque in involving citizens in each of its programs which aims to strengthen social relations.


2020 ◽  
Vol 4 (3) ◽  
pp. 167-178
Author(s):  
Zurayna Sari

ABSTRAKPelabuhan berperan sebagai fasilitas penunjang pusat pertumbuhan regional dalam proses pembangunan ekonomi wilayah. Pelabuhan Bebas Sabang diarahkan sebagai pusat pertumbuhan ekonomi regional dan diharapkan dapat meningkatkan perekonomian Kawasan Sabang. Permasalahan yang dihadapi Pelabuhan Bebas Sabang adalah belum optimalnya peran dan fungsi Pelabuhan Bebas Sabang dalam menunjang perekonomian wilayah. Penelitian ini bertujuan untuk mengetahui peran Pelabuhan Bebas Sabang dalam mendorong perkembangan perekonomian Kawasan Sabang. Lingkup materi yang dibahas mencakup peran-peran Pelabuhan Bebas Sabang, menentukan potensi dan masalah serta upaya-upaya peningkatan peran Pelabuhan Bebas Sabang. Metode analisis yang dilakukan adalah analisis deskriptif dengan pendekatan analisis data kualitatif dan kuantitatif. Alat analisis yang digunakan adalah analisis SWOT IFAS-EFAS. Hasil analisis menunjukkan dalam kurun waktu 4 (empat) tahun terakhir dari tahun 2010-2013, Pelabuhan Bebas Sabang belum optimal dalam menjalankan perannya, sehingga membutuhkan strategi pengembangan dengan pendekatan Agressive Maintenance Strategy (strategi perbaikan agresif), yaitu strategi konsolidasi internal dengan memperbaiki faktor-faktor kelemahan untuk memaksimalkan pemanfaatan peluang.Kata kunci: Pengelolaan, SWOT IFAS-EFAS, WilayahABSTRACTPort was supporting facility of regional growth center in the process of regional economic development. Sabang free port was directed as the center of regional economic growth and expected to raise the economy of sabang. Problems faced by sabang free port was yet optimal role and function in supporting the economy of the region. This study aimed to determine the role of sabang free port in supporting the economic development of sabang. The covered material scope included roles of sabang free port, determining the potentials and problems and efforts of increasing the role of sabang free port. The method of analysis was descriptive analysis with qualitative and quantitative approach. The analytical tool used was the swot ifas-efas analysis. The analysis results showed in the period of 4 (four) years from 2010 until 2013, sabang free port was not optimal in carrying out its role yet, so it requires development strategies with agressive maintenance strategy approach, which is internal consolidation strategy by improving vulnerability factors to maximize the utilization of opportunities.Keywords:, Management, Regional, SWOT IFAS-EFAS


2018 ◽  
Vol 4 (2) ◽  
pp. 150
Author(s):  
Rahmadini Darwas

<p><strong><em>Abstract<br /></em></strong><em>Laboratory is one of the supporting facilities in im[roving the learning process. Problems found by students regarding the information system laboratory facilities at STMIK Indonesia Padang are</em><em> the computers that suddenly die when operated, the less cold room, display data is blurred, making the inconvenience in the learning process that causes the students less satisfied with the services provided. Students will feel satisfied if the service is expected to match the received. Therefore, a decision support system is needed to analyze the quality of services provided to the students so that it can support the role and function of the laboratory optimally and what attributes need to be improved the quality of service. The method used is Fuzzy Service Quality (Servqual) method. The results showed that the service quality received was not in accordance with the expected because there is a gap of -1.55 for tangibles dimension. Attributes that need to be improved the quality of services are laboratory space is cool and comfortable, the use of laboratories relevant to the field of science, the responsibility of laboratory assistant, the availability of professional teachers and attitudes and behavior of labor officers.<br /></em></p><p><strong><em>Abstrak<br /></em></strong>Laboratorium merupakan salah satu fasilitas pendukung dalam meningkatkan proses pembelajaran. Permasalahan yang ditemukan mahasiswa mengenai fasilitas laboratorium sistem informasi pada STMIK Indonesia Padang adalah komputer yang tiba-tiba mati saat dioperasikan, ruangan yang kurang dingin, data <em>display</em> yang buram sehingga membuat ketidaknyamanan dalam proses pembelajaran yang menyebabkan mahasiswa kurang puas terhadap layanan yang diberikan. Mahasiswa akan merasa puas apabila layanan yang diharapkan sesuai dengan yang diterima. Oleh sebab itu, diperlukan suatu sistem pendukung keputusan untuk menganalisis kualitas layanan yang diberikan kepada mahasiswa sehingga dapat mendukung peran dan fungsi laboratorium secara optimal serta atribut apa saja yang perlu ditingkatkan kualitas layanannya. Metode yang digunakan adalah metode <em>Fuzzy Service Quality </em>(<em>Servqua</em>l). Hasil penelitian menunjukkan bahwa kualitas layanan yang diterima belum sesuai dengan yang diharapkan karena terdapat <em>gap</em> sebesar -1.55 untuk dimensi <em>tangibles</em>. Atribut yang perlu ditingkatkan kualitas layanannya yaitu ruangan laboratorium yang sejuk dan nyaman, penggunaan laboratorium yang relevan dengan bidang ilmu, tanggungjawab asisten labor, tersedianya tenaga pengajar yang professional dan sikap serta perilaku petugas labor</p><p><strong><em>Kata kunci</em></strong><strong> : sistem pendukung keputusan, laboratorium, <em>fuzzy</em>, <em>servqual</em></strong></p><p><strong><em><br /></em></strong></p>


Author(s):  
Jonathan Weinel

This chapter discusses shamanism, explaining the ethos and mythology of several indigenous societies, and how these belief systems relate to the design of art and music. First, a general overview of shamanism is provided, which outlines the typical role and function of a shaman. An explanation of the shamanic visionary experience, a type of altered state of consciousness, is then provided. Following this, the chapter explores a variety of visual art from indigenous shamanic cultures, including examples from San, Native American, Huichol, Tukano, and Shipibo traditions. The sound and music of shamanic and trance cultures is also discussed, with reference to Vodou, Tukano, Mazatec, Kiowa, and Mayan examples, and relevant field recordings. Through the course of this discussion, the chapter establishes a view of how shamanic art and music invoke a sense of the spirit world, which informs the subsequent discourse of Inner Sound.


Author(s):  
Chelsea Barabas

This chapter discusses contemporary debates regarding the use of artificial intelligence as a vehicle for criminal justice reform. It closely examines two general approaches to what has been widely branded as “algorithmic fairness” in criminal law: the development of formal fairness criteria and accuracy measures that illustrate the trade-offs of different algorithmic interventions; and the development of “best practices” and managerialist standards for maintaining a baseline of accuracy, transparency, and validity in these systems. Attempts to render AI-branded tools more accurate by addressing narrow notions of bias miss the deeper methodological and epistemological issues regarding the fairness of these tools. The key question is whether predictive tools reflect and reinforce punitive practices that drive disparate outcomes, and how data regimes interact with the penal ideology to naturalize these practices. The chapter then calls for a radically different understanding of the role and function of the carceral state, as a starting place for re-imagining the role of “AI” as a transformative force in the criminal legal system.


Author(s):  
Robert Stojanov ◽  
Sarah Rosengaertner ◽  
Alex de Sherbinin ◽  
Raphael Nawrotzki

AbstractDevelopment cooperation actors have been addressing climate change as a cross-cutting issue and investing in climate adaptation projects since the early 2000s. More recently, as concern has risen about the potential impacts of climate variability and change on human mobility, development cooperation actors have begun to design projects that intentionally address the drivers of migration, including climate impacts on livelihoods. However, to date, we know little about the development cooperation’s role and function in responding to climate related mobility and migration. As such, the main aim of this paper is to outline the policy frameworks and approaches shaping development cooperation actors’ engagement and to identify areas for further exploration and investment. First, we frame the concept of climate mobility and migration and discuss some applicable policy frameworks that govern the issue from various perspectives; secondly, we review the toolbox of approaches that development cooperation actors bring to climate mobility; and third, we discuss the implications of the current Covid-19 pandemic and identify avenues for the way forward. We conclude that ensuring safe and orderly mobility and the decent reception and long-term inclusion of migrants and displaced persons under conditions of more severe climate hazards, and in the context of rising nationalism and xenophobia, poses significant challenges. Integrated approaches across multiple policy sectors and levels of governance are needed. In addition to resources, development cooperation actors can bring data to help empower the most affected communities and regions and leverage their convening power to foster more coordinated approaches within and across countries.


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