scholarly journals KEKERASAN TERHADAP PEREMPUAN: PERSPEKTIF PEMIKIRAN AGAMA DAN SOSIOLOGI

2015 ◽  
Vol 15 (2) ◽  
pp. 389
Author(s):  
Muhammad Hasbi
Keyword(s):  
Violence Against Women ◽  
Social Relations ◽  
Social Order ◽  
Cultural Economic ◽  
Public Places ◽  
Men And Women ◽  
Long Span ◽  
The Difference ◽  
And Function ◽  
Role And Function

<p><strong>Abstract:</strong><em> Talking about violence, including violence against women is actually talking about social relations in the long span of human history. Violence against women has been done and manifested in various forms, emerging from social, cultural, economic, and political status and even it was done in the name of religion in all levels of society.  Social relationships and religious understanding often triggered violence against women. Through sociological and religious perspective, this study tried to explore violence against women which had happened in various public places. In the perspective of religion,</em>Islam <em>has taken a similar position as regards both women and men</em> and <em>their rights should be the same and the identical because Islam brings the mission of equality to the world, and the difference lies only in the presence of piety</em> and devotion to <em>God. In the perspective sociology, both men  and women are actually in a balance position. The paradoxical happening of violence against women in the two aspects of knowledge had caused the feminism movement that did not only try to inforce justice and equality between men and women but also tried to reconstruct the role and function of women in order to achieve 'ideal social order’ for the sake of the ideas of equality and justice. At least there should be a movement of feminism which is basically as the transformation of women's movement that aims to create better relationship between men and women.</em></p><p dir="RTL"><strong>الملخص</strong> :إن الحديث عن "العنف" وفيه عن العنف تجاه المرأة حديث عن العلاقة الإجتماعية عبر تاريخ الإنسان. ظهر العنف تجاه المرأة في شتّى الأشكال، ظهر من الناحية الإجتماعية، والثقافية، والإقتصادية، والسياسية بل على أساس الدين في جميع مستويات المجتمع. والعلاقة الإجتماعية والفهم الديني أصبحا – كثيرا ما – مسببا لفعل العنف تجاه المرأة. حاولت هذه الدراسة – بوجهة النظر الإجتماعي الديني – دراسة ظاهرة هذا العنف في كثير من المجتمعات. إن الإسلام لا يفرّق بين كنه الرجل والمرأة. والفرق والتفوّق بينهما كانا في التقوى. وفي الناحية الإجتماعية فإن الرجل والمرأة متساويان متوازيان . فوقوع التعارض وهو العنف تجاه المرأة في العلمين يؤدّى إلى ظهور الحركة النسائية حاولت – ليس فقط -  إقامة العدل والمساواة بين الرجل والمرأة، بل إعادة بناء الفكرة عن دور ووظيفة المرأة  للحصول على النظام العادل للآراء عن العدل والمساواة.  وعلى الأقل لابد من وجود الحركة النسائية كحركة إصلاحية للنساء لتكوين العلاقة الأحسن بين الرجل والمرأة.</p><p><strong>Abstrak: </strong><em>Membincang<strong> </strong>kekerasan termasuk kekerasan terhadap perempuan sejatinya membincang relasi sosial dalam rentang panjang sejarah umat manusia. Kekerasan terhadap perempuan menampakkan diri dalam beragam bentuk, muncul dari ranah sosial, budaya, ekonomi, politik bahkan dari dan atas nama agama dalam semua tingkatan masyarakat.Relasi sosial dan pemahaman keagamaan acapkali menjadi pemicu kekerasan terhadap perempuan. Melalui perspektif sosiologis dan agama, kajian ini berusaha untuk mengeksplorasi kekerasan terhadap perempuan yang muncul dalam beragam entitas masyarakat.</em><em> Dalam ranah agama, Islam sejatinya memandang bahwa tidak ada distingsi antara laki-laki dan perempuan karena ia (Islam) membawa misi kesetaraan, parameter distingsi hanyalah ketaqwaan kepada Tuhan..Dalam ranah sosiologis, semua manusia baik laki-laki maupun perempuan sejatinya berada pada posisi yang seimbang. Terjadinya paradoks berupa kekerasan terhadap perempuan dalam dua ranah keilmuan ini memunculkan gerakan feminisme yang tidak saja mencoba untuk menegakkan keadilan dan kesetaraan antara laki-laki dan perempuan tetapi juga berusaha untuk merekonstruksi peran dan fungsi perempuan demi tercapainya tatanan yang ‘ideal’ bagi ide-ide kesetaraan dan keadilan.Paling tidak harus ada gerakan feminism yang notabene merupakan gerakan transformasi bagi perempuan yang bertujuan untuk menciptakan relasi laki-laki dan perempuan kea rah yang lebih baik. </em></p><p><strong>Keywords:<em> </em></strong>kekerasan, perempuan, agama, sosiologi, kesetaraan, keadilan.</p>

scholarly journals Kelekatan Antara Ibu dan Anak Usia Sekolah (Studi pada Ibu Sebagai Orang Tua Siswa Kelas 1 SDN Hanjuang Samijaya)

2017 ◽  
Vol 6 (1) ◽  
pp. 55-62
Author(s):  
Meilanny Budiarti Santoso ◽  
Megawati B
Keyword(s):  
Social Relations ◽  
Role Models ◽  
School Age Children ◽  
School Age ◽  
Teaching Process ◽  
School Aged Children ◽  
Explorative Study ◽  
Mother And Child ◽  
And Function ◽  
Role And Function

Mother possesses a central role in the process of educating children. Mother spends more time with children at home than in the school. Thus, the attachment between the child and the mother becomes a benchmark as having required the ability to perform interaction within constructed social relations of school-aged children. This study was conducted using an explorative study that focused on the ‘eyecatching’ of information and issues that obtained in the process of this study. Interview, observation and documentation techniques are applied. The results show that the attachment between mother and child is built on the basis of the various skills that must be owned by school-aged children. This also means the role and function of the mother in educating school-aged children, expecially teaching process, that is caring, willingness to share, respect, politeness and responsibility. Providing good role models is the best way to instill values   in children, thus becoming the foundation for good attachment building between mother and child. Keywords: attachment, mother, children, school-age children.

scholarly journals Antihistamine therapy in pediatric practice

2018 ◽  
pp. 136-139 ◽  
Author(s):  
S. V. Tsarev
Keyword(s):  
First Generation ◽  
Allergic Diseases ◽  
Histamine Receptor ◽  
Receptor Blockers ◽  
Paediatric Practice ◽  
The Difference ◽  
And Function ◽  
First And Second Generation ◽  
Role And Function

The article considers the role of histamine in the pathogenesis of allergic diseases and other pathological conditions. The mechanisms that contribute to the development of skin itching are considered separately. The article also shows the role and function of H1-histamine receptor blockers in the treatment of allergic diseases and pseudo allergic reactions. The mechanism of action, indications, contraindications and side effects of the antihistamine therapy are presented. The article also discusses the difference in first and second-generation antihistamines and shows the possible advantages of the first-generation drugs in paediatric practice. The article presents data on the use of dimethindene maleate (Fenistil) in children’s practice, including the use for the relief of skin itching of various genesis.

Arminius on Justification

2014 ◽  
Vol 94 (1) ◽  
pp. 1-21 ◽  
Author(s):  
John Valero Fesko
Keyword(s):  
Recent Literature ◽  
Roman Catholic ◽  
The Subject ◽  
The Difference ◽  
Historical Judgment ◽  
And Function ◽  
Role And Function ◽  
Synod Of Dort

Much attention has been drawn to Jacob Arminius’s (1560–1609) views on predestination, especially given the eventual rejection of those views by the Synod of Dort (1618–1619). However what some may not realize is that Arminius’s doctrine of justification, especially as it relates to the role and function of faith, was also a source of contention. Historically Reformed theologians viewed faith as purely instrumental in justification, whereas Arminius construed it as foundational. The difference between the two positions can be illustrated in the difference between two prepositions: justification per (through or by) faith vs. justification propter (on account of) faith. Arminius’s views were subsequently rejected by three Reformed confessions, the Canons of Dort, the Irish Articles (1615), and the Westminster Confession (1647). This essay therefore argues, pace much of the recent literature on the subject, that Arminius’s doctrine of justification is Protestant, in that it is not Roman Catholic, but it is not Reformed according to the definitions set forth by its historic confessions—this is a historical judgment, not a dogmatic one.

Self-Perceived Role and Function of Christian Prison Chaplains and Buddhist Volunteers in Hong Kong Prisons

2011 ◽  
Vol 57 (2) ◽  
pp. 154-168 ◽  
Author(s):  
Wing Hong Chui ◽  
Kevin Kwok-yin Cheng
Keyword(s):  
Hong Kong ◽  
Religious Support ◽  
Exploratory Research ◽  
Religious Activities ◽  
The Difference ◽  
Prison Chaplains ◽  
And Function ◽  
Role And Function ◽  
Depth Interviews ◽  
Prison Volunteers

Although there have been a handful of studies examining the work of chaplains and prison volunteers in a Western setting, few have endeavored to conduct research into the experiences of religious workers in Asian penitentiaries. To fill this gap, this article reports on exploratory research examining the work of a selected group of religious workers in Hong Kong prisons. A total of 17 religious workers were interviewed: 10 prison chaplains and 7 Buddhist volunteers who paid regular prison visits. Qualitative findings generated from in-depth interviews present three themes: the range of religious activities performed, the importance of religion for the rehabilitation of inmates, and the hope of continued religious support to prisoners after discharge. The significance of this research is that it sheds light on the understudied work of prison chaplains and volunteers in Hong Kong and portrays the difference between the works of the Christian ministry and Buddhist volunteers.

scholarly journals MENAKAR KEKAFIRAN BERFIKIRTERHADAP KEBERADAAN PEREMPUAN DALAM SEJARAH PERADAMAN MANUSIA

2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Abubakar Muhammad Nur
Keyword(s):  
Social Theory ◽  
Male Voice ◽  
Men And Women ◽  
And Function ◽  
Islamic Civilization ◽  
Role And Function ◽  
Primary Space

AbstrakSebelum datangnya peradaban Islam, keberadaan perampuan hanya sebagai“sperpac” bagi kaum laki-laki. Suara dan jeritan perempuan dikala itu “tubuh-kuse-akan bukan milik-ku”. Teori sosial memposisikan “martabat” perempuan danlaki-laki memiliki “kesetaraan” dalam peran dan fungsi, di berbagai ruang. Islammemposisikan “derajat” laki-laki dan perempuan sesuai dengan kodratnya,adanya “keseimbangan” peran dan fungsi di berbagai ruang primer. Meretaskembali kekafiran berfikir terhadap peran dan fungsi perempuan, sehingga tidaksalah faham atau fahamnya yang salah terhadap keberadaan perempuan didalam zona kaum Adam.Kata kunci: “kekafiran berfikir, perempuan, peradaban manusia”.AbstractBefore the coming of the islamic civilization, the existence of women is just as“spread” for the male voice and the cry of women compensation whenever it “MyBody Seems By Not Mine”. Social theory position “Dignity” women and menhave “Equality” in this role and function in various space, Islam position“Degrees” of men and women in accordance with his nature, the existence of“Balance” role and function in the the share of primary space. Hack back indisbelief thinkink about the role and function of women, so as not to ceusemisunderstanding or misinterpretation of the presence of women in the male zone.Keywords: Unibeliever Think, Woman, Human Civilization.

scholarly journals Inklusivitas Masjid Sebagai Perekat Sosial

2020 ◽  
Vol 3 (1) ◽  
pp. 85-96
Author(s):  
Lukman Fajariyah
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Formal Education ◽  
Educational Institution ◽  
The Social ◽  
Social Unity ◽  
History Of ◽  
And Function ◽  
Islamic Civilization ◽  
Role And Function

In the history of Islamic civilization, the mosque is a center of worship and a place for social interaction. Based on this phenomenon, this paper tries to explore the role and function of the Ash-Shiddiiqi Mosque in social life. The social unity bound by the Ash-Shiddiiqi Mosque aims to strengthen the social relations of the community members in the Demangan Kidul neighborhood of Yogyakarta in order to realize an inclusive mosque. The method used in this study is a qualitative-descriptive method using the sociology approach of Emile Durkheim's theory of solidarity. This theory of solidarity becomes an analytical tool to reveal the role and function of the Ash-Shiddiiqi Mosque in an effort to strengthen individual relationships with other individuals in the Demangan Kidul Yogyakarta environment. The findings resulting from this research that; First, the Ash-Shiddiiqi Mosque is a place of worship that has a role and social social function such as the existence of a TPA (Taman Pendidikan Alquran) educational institution as a supporting facility in providing access to non-formal education to the community. Routine programs for pilgrims and the surrounding community are in the form of daily, weekly, monthly and yearly activities. Secondly, the inclusiveness of the Ash-Shiddiiqi Mosque in involving citizens in each of its programs which aims to strengthen social relations.

The difference between men and women

VASA ◽  
2017 ◽  
Vol 46 (4) ◽  
pp. 237-238
Author(s):  
Christine Espinola-Klein
Keyword(s):  
Men And Women ◽  
The Difference

PENGARUH TERAPI TERTAWA TERHADAP PENURUNAN TEKANAN DARAH LANSIA DI UPT PANTI WREDHA BUDHI DHARMA YOGYAKARTA

2019 ◽  
Vol 13 (1) ◽  
Author(s):  
Niken Setyaningrum ◽  
Andri Setyorini ◽  
Fachruddin Tri Fitrianta
Keyword(s):  
Blood Pressure ◽  
Data Analysis ◽  
The Elderly ◽  
Control Group ◽  
Group Comparison ◽  
Control Blood Pressure ◽  
Men And Women ◽  
Treatment Of Hypertension ◽  
Before And After ◽  
The Difference

ABSTRACTBackground: Hypertension is one of the most common diseases, because this disease is suffered byboth men and women, as well as adults and young people. Treatment of hypertension does not onlyrely on medications from the doctor or regulate diet alone, but it is also important to make our bodyalways relaxed. Laughter can help to control blood pressure by reducing endocrine stress andcreating a relaxed condition to deal with relaxation.Objective: The general objective of the study was to determine the effect of laughter therapy ondecreasing elderly blood pressure in UPT Panti Wredha Budhi Dharma Yogyakarta.Methods: The design used in this study is a pre-experimental design study with one group pre-posttestresearch design where there is no control group (comparison). The population in this study wereelderly aged over> 60 years at 55 UPT Panti Wredha Budhi Dharma Yogyakarta. The method oftaking in this study uses total sampling. The sample in this study were 55 elderly. Data analysis wasused to determine the difference in blood pressure before and after laughing therapy with a ratio datascale that was using Pairs T-TestResult: There is an effect of laughing therapy on blood pressure in the elderly at UPT Panti WredhaBudhi Dharma Yogyakarta marked with a significant value of 0.000 (P <0.05)

Women and Entrepreneurship – Albanian Case

2016 ◽  
Vol 1 (1) ◽  
pp. 249
Author(s):  
Anna Xheka
Keyword(s):  
Gender Equality ◽  
Gender Gap ◽  
Secondary Data ◽  
Special Focus ◽  
Full Time ◽  
Men And Women ◽  
Women’S Entrepreneurship ◽  
Part Time ◽  
Women's Entrepreneurship ◽  
The Difference

Women’s entrepreneurship is a powerful source, regarding to the women’s economic independence and empowerment, as well as regarding employment generation, economic growth and innovation, development and the reduction of poverty as well as one of the terms of gender equality. This poster presents the situation of women's entrepreneurship in Europe in comparative terms, with special focus in Albania. The paper has a descriptive nature. Describes three different plans in comparative terms; the representation of men and women in entrepreneurship, the representation of women in entrepreneurship in different countries of Europe and of Europe as a whole, as well as compare to gender quota. Through the processing of secondary data from various reports and studies, this poster concludes that although that the gender equality goal is the equal participation of men and women in all sectors, including the entrepreneurship, in this sector, gender gap it is still deep. Another significant comparative aspect, it is the difference between full and part –time women entrepreneurship. While in full time entrepreneurship in a convince way, men are those that dominate, in part time entrepreneurship clearly it’s evident the opposite trend, women's representation is much higher. It’s very interesting the fact, that the women’s entrepreneurship in Albania, presented in a significant optimistic situation, ranking in the second place, after Greece in the European level

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