scholarly journals La bibliothèque au-delà de la bibliothèque

Author(s):  
Maurizio Bergamaschi

The public library of Casalecchio di Reno, a small town near Bologna (Italy), is an articulated and multifunctional space, a reference point not only for the municipality but also for the surrounding areas. This library is characterized by multiple spaces and functions, some of which are well-defi ned whilst others less, and diff erent groups of population use it. Together, its low level of regulatory framework, its geographical location and its confi guration as a «public space» make this library both a place of culture and a place of hospitality and friendliness in urban space. By analysing the everyday practices and the concrete actions performed by the subjects, the present study focused on the redefinition of space and on the practices of re-signifi cation, as well as on the manifest or latent needs that underlie such practices.

2004 ◽  
Vol 6 (2) ◽  
pp. 71
Author(s):  
Lorenzo González Casas

Os eventos políticos que tiveram lugar em Caracas desde meados do século XX acarretaram a aparição de formas inovadoras de utilização do espaço público e o desenvolvimento de territorialidades urbanas diferenciadas. A incorporação de grandes multidões à urbe, a luta pelos direitos de cidadania, o surgimento dos partidos políticos e outras formas de organização da sociedade e a transformação dos espaços públicos aos fins do debate político são alguns dos fenômenos que têm caracterizado a modernidade caraquenha. Com a crise do sistema democrático, a politização da vida cotidiana e a reformulação dos esquemas de participação política têm acentuado os processos de segregação espacial e provocado o surgimento de novos mapas de percepção da metrópole. O objetivo principal deste trabalho é examinar desde uma perspectiva histórica a evolução no uso e representação do espaço público utilizado para os fins da participação política, suas implicações para o planejamento urbano e a introdução em tempos recentes de novas cartografias urbanas por efeito de processos de mudança política, programas de descentralização governamental e debates patrimoniais.Palavras-chave: planejamento; política; espaço urbano; Caracas. Abstract: The political events that took place in Caracas from the middle of the 20th century have supposed the apparition of novel forms of utilization of the public space and the development of differentiated urban territorialities. The incorporation of large multitudes to the metropolis, the claim of civic rights, the apparition of political parties and other forms of social organization, and the transformation of public spaces for political debate, are some of the phenomena that have characterized the Caracas’ modernity. With the rise and crisis of the democratic system, the politicization of the everyday life as well as the re-formulation of the schemes of political participation have supposed an accentuation of the processes of spatial segregation and the development of new maps of urban perception. The main objective of this work is to examine, from a historic perspective, the evolution in the use and representation of the public space. It examines how space has been used for political participation, its effects on city and regional planning, and the introduction of new urban cartographies in the midst of political change, programs of governmental decentralization, and heritage debates.Keywords: planning; politics; urban space; Caracas. 


Author(s):  
Jonathan Stutz

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.


2018 ◽  
Vol 7 (1) ◽  
pp. 43-61 ◽  
Author(s):  
Minh T.N. Nguyen

AbstractThis article discusses the everyday practices of a mobile network of migrant waste traders originating from northern Vietnam, locating them in an expanding urban waste economy spanning across major urban centres. Based on ethnographic research, I explore how the expansion of the network is foregrounded by the traders’ dealing with the precarious nature of waste trading, which is rooted in the social ambiguity of waste and migrants working with waste in the urban order. Characterised by waste traders as a “half-dark, half-light zone”, the waste economy is unevenly regulated, made up of highly personalised ties, and relatively hidden from the public. It is therefore rife with opportunities for accumulating wealth, but also full of dangers for the waste traders, whose occupation of marginal urban spaces makes them easy targets of both rent-seeking state agents and rogue actors. While demonstrating resilience, their practices suggest tactics of engaging with power that involve a great deal of moral ambiguity, which I argue is central to the increasing precaritisation of labour and the economy in Vietnam today.


2013 ◽  
Vol 409-410 ◽  
pp. 883-886
Author(s):  
Bo Xuan Zhao ◽  
Cong Ling Meng

City, is consisting of a series continuous or intermittent public space images, and every image for each of our people living in the city is varied: may be as awesome as forbidden city Meridian Gate, like Piazza San Marco as a cordial and pleasant space and might also be like Manhattan district of New York, which makes people excited and enthusiastic. To see why, people have different feelings because the public urban space ultimately belongs to democratic public space, people live and have emotions in it. In such domain, people can not only be liberated, free to enjoy the pleasures of urban public space, but also enjoy urban life which is brought by the city's charm through highlighting the vitality of the city with humanism atmosphere. To a conclusion, no matter how ordinary the city is, a good image of urban space can also bring people pleasure.


2020 ◽  
pp. 31-56
Author(s):  
D. Fairchild Ruggles

Sultan Salih’s major architectural work was the Madrasa Salihiyya, supported by a perpetual endowment, in the center of the walled city of Cairo. The second institution in the Islamic world to include the four major branches of Islamic law within one building, and the first in Egypt, it was the first to organize the educational program in four iwans (large open-sided halls), a typology that soon became ubiquitous. The solemn yet extensive ornament on its long facade, dedicatory inscriptions, large projecting entrance block, and tall ornamented minaret reveal the attention paid to urban space in that period in Cairo, especially the public space of the street.


2013 ◽  
Vol 2 (4) ◽  
pp. 13-26
Author(s):  
Francesca Menichelli

This article investigates what happens to urban space once an open-street CCTV system is implemented, framing the analysis in terms of the wider struggle that unfolds between different urban stakeholders for the definition of acceptability in public space. It is argued that, while the use of surveillance cameras was initially seen as functional to the enforcement of tighter control and to the de-complexification of urban space so as to make policing easier, a shift has now taken place in the articulation of this goal. As a result, it has slowly progressed to affect the wider field of sociability, with troubling consequences for the public character of public space. In light of this development, the article concludes by making the case for a normative stance to be taken in order to increase fairness and diversity in the city.


2014 ◽  
Vol 41 (2) ◽  
pp. 235-270
Author(s):  
Pramod Kumar Mohanty

The article intends to give a comprehensive understanding of the colonial urbanisation as a cultural process in colonial Odisha centred at Cuttack city as manifest in the evolving public sphere and in the process contribute to the historical studies on colonialism in one of the neglected regions of South Asia and also from such a neglected perspective in South Asian history. While trying to assess the ‘problematic objectively’, it adopts the theoretical perspectives associated with ‘new cultural history’. Against this backdrop, the article tries to look at the issues of class, community and nationalism and the attendant politics during the ‘decisive phase’ of late nineteenth and early twentieth century of colonial Odisha by trying to explore the emergence of Cuttack as a city, a colonial urban space. As the capital city of Odisha, Cuttack is seen as the site around which ‘evolved and revolved the modern regional cultural tradition of Odisha’ and more crucially so, the ‘citizenry’ including its middle class, constituted the ‘microcosm of Colonial Odisha’. The article examines the issues by negotiating with the growth of the middle class, shaping up of the concept of ‘public space’ and the structuring of ‘public’ as a ‘discursive entity’ along with the crystallisation of cultural politics underlying competing hegemonies and identities.


Author(s):  
Katarzyna Nosal ◽  
Łukasz Franek ◽  
Sylwia Rogala

The quality of urban space in terms of walkability can be assessed taking many parameters into account, such as the presence of sidewalks, their density and continuity, appropriate technical parameters as well as the presence of greenery, squares, parks, which create the environment for pedestrian traffic. The lack of travel barriers, the possibility to shorten the route, travel safety and security, the presence of street furniture, shops and services are also significant. This article concerns some of the above described factors and presents selected research results on the use of space in city centers of several Polish cities – Kraków, Gdańsk, Szczecin, Warsaw, Gdynia, Wrocław and Poznań as well as the results of an analysis on the friendliness of this space for pedestrian traffic. The first phase of this study was to determine the share of public space within the analyzed city center areas, and then define areas used as roads, infrastructure for pedestrians and cyclists, squares, green areas, parks and public courtyards. The balance of the used space was created for each researched area, and the space dedicated to pedestrian traffic was additionally analyzed in terms of the presence of obstacles as well as sidewalk location. The analysis results prove that that greatest amount of the public space is located in the city center of Poznań, and the smallest in Kraków. Warsaw is characterized by the greatest and Szczecin by the smallest percentage of the pedestrian infrastructure. Szczecin dominates in terms of the share of roads in the downtown area, Wrocław in terms of squares and Gdańsk – public courtyards.


2012 ◽  
Vol 19 (4) ◽  
pp. 423-445 ◽  
Author(s):  
Paul Simpson

This paper develops means of apprehending the rhythms of everyday practices and performances. Emerging from the context of recent calls for more explicit engagements with issues surrounding research methods and methodologies in the doing of cultural geography, and in particular in the examination of the geographies of practices, the paper responds to critiques of recent discussions of urban and social rhythms that highlight limitations in the articulation of methods for actually apprehending everyday rhythms. As such, in conversation with Lefebvre’s portrait of the rhythmanalyst and other works interested in the significance of rhythm to social practices, the paper proposes time-lapse photography as a useful component of such a rhythm-analytical, and more generally practice-orientated, methodology. In doing so, the paper draws attention to this method’s ability to document and facilitate the reflection upon the complex durational unfolding of events and the situation of key occurrences within this polyrhythmia. This is illustrated in relation to the everyday rhythms of a specific urban space in Bath, UK and a street magician’s variously successful attempt to intervene into the everyday life of Bath.


Author(s):  
Mykhailo Zubar ◽  
◽  
Oleh Mahdych ◽  

Taras Shevchenko is one of the most researched and discussed figures in Ukrainian society. In each historical period receptions and assessments around Shevchenko` personality differentiates, depending on the public circumstances or prevailing trends in humanitarian discourse. These perceptions swayed between positive and critical judgment. Authors identified several key perceptions of Shevchenko in Ukrainian public space, for instance, «national hero», «father of the nation», «poet», «revolutionary democrat». In their opinion, modern Ukraine still faces the search for Shevchenko` new image. New forms of public honour (commemoration) are being developed, including through museum exhibition projects. Authors also analyze the significance of the museum narrative expositions and exhibitions for the creation of new public images, giving the example of the exhibition project «Shevchenko by the urban tongue», which took place in the Taras Shevchenko national museum from November 4th to January 31th in 2021. Curators attempted to explore how personal experience in the city changed due to the process of urbanization from the XIX-th century and how the urban space influenced the shaping of the Taras Shevchenko figure. Specifically, in the XIX-th century, cities ultimately transformed into an environment, which created trends, emphases of the global public development that influenced Shevchenko, since exactly in the city he gained domestic freedom, profession and widened his social circle. The city gave him a sense of understanding of the culture, its influence and importance not only for consumer purposes or acceptance but also for the creation of new meanings. According to the authors, this approach allows us to better understand the significance of Taras Shevchenko, his connection to modern Ukrainian realities and world context.


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