scholarly journals THE PROBLEM OF GENRE IDENTIFICATION OF THE CLOSET DRAMA OF 18TH-19TH CENTURIES

2021 ◽  
pp. 226-238
Author(s):  
O. A. Zhuravleva ◽  

The article analyzes the genre features and preconditions for the development of non-stage drama in romantic literature at the turn of the 18th-19th centuries. Closet drama is understood as a persistent literary form that inherits dramatic and epic generic features and is a kind of dramatic genre that is not intended to be staged. The author also analyzes the literary and non-literary factors that influenced the formation of the genre, and raises the question of its legitimacy. The author assigns a decisive role in the liberalization of the dramatic form and transformation of its understanding to the novel and the tendency of romanization associated with it.

Author(s):  
Jenny Davidson

This chapter explores the broad cultural transition from drama to novel during the Restoration period, which triggered one of the most productive periods in the history of the London stage. However, when it comes to the eighteenth century proper, the novel is more likely to be identified as the century's most significant and appealing popular genre. The chapter considers why the novel has largely superseded drama as the literary form to which ambitious and imaginative literary types without a strong affinity for verse writing would by default have turned their attention and energies by the middle of the eighteenth century. Something important may have been lost in the broad cultural transition from drama to novel. This chapter, however, contends that many things were preserved: that the novel was able to absorb many of the functions and techniques not just of Restoration comedy but of the theatre more generally.


Author(s):  
Hans Kellner

Historical discourse is a period phenomenon shaped by the rhetorical and genre understanding of the moment in which it became formalized and professionalized - that is, the second half of the nineteenth century. In the figurative arts, realist painting and its rival, photography, was dominant, and the literary form this notion of consciousness took was the realist novel. Literary realism devices replaced romantic literature devices, just as those latter devices had succeeded, but never replaced the eighteenth-century devices. Historical discourse and the very notion of proper history followed realism devices, mostly the single-lens photographic perspective, one viewer’s viewpoint. From a discourse perspective, this approach took the form of declarative, statement-making. Also, it is not to say that the declarative sentence which gives this term its name was rejected as the preferred way of making assertions about the world - far from it. Although a few self-conscious stylists (Derrida, for instance) work hard to avoid it, the declarative sentence is almost inevitable. Their readers work even harder. But just as narrativity encompasses a realm that extends far beyond narratives, so that narratives can proliferate in an environment that has, in a crucial sense, rejected grand narratives, so declarative statements will exist without entailing statement-making. The declarative act became the defining mark of professional history and remained its principal mode, just as it remains the predominant mode of literature and any number of other discourses. Indeed, this essay is written in the declarative rhetorical mode. However, literary modernism, philosophy, and a host of scientific developments have left this way of representing the world behind. Moreover, the same technological and intellectual changes that caused the modernist vision have, at the same time, created a different world to be depicted, a different sort of event to be represented historically. Not only the form but also the content have changed. The ethical and practical frustrations of representing such events have led to a theoretical challenge to the declarative form of knowing and to a challenge for the genre distinctions that constitute guild history: the idea of the past produced by academically professionalized individuals. For example, the difference between history and fiction - or rather, their respective relationship to truth and reality - has blurred. In contrast, history has adopted some of the modernist literature devices and the present’s practical demands.


Author(s):  
Yu. V. Korelskaya

Simone de Beauvoir is a representative of one of the leading philosophical schools in the middle of the 20th century. The article presents Beauvoir’s artistic method, applied in her novel The Mandarins, and examines the theoretical and biographical sources of the novel. The author demonstrates the place that the novel has in the Beauvoir’s literary and philosophical heritage and reveals the genre features of the work, introducing some special terms such as engaged, modern or philosophical novel and testimonial autobiographical project. The article also analyzes the novel’s literary form and the binary structure of the narrative. The study of the main characters, who are Henri Perron, Anne Dubreuilh and her husband Robert, allows to give a couple of narrative lines. First of them is the inner line that opens the reflective, contemplative and intimate life of one of the main characters – Anne. The second one is the outer line that means that the reader receives the information about characters from the Henry’s actions. Basing on this structure, we draw a conclusion about the modifications in the genre of existential novel in the postwar years. The new themes can be found in the literature. Authors introduce to readers the certain social reality through the inner life of some characters – intellectuals, novelists or philosophers. The thesis about the inner transformation of the genre is proved on Beauvoir’ and Jean-Paul Sartre’s works and on the prewar works of Sartre and Albert Camus. Beauvoir’s new literary methods and plots, which are the logical development of her work, made her novel one of the pioneers in the postwar literature.


Author(s):  
David Kurnick

This chapter examines the collective spaces invoked in James Joyce's career-long obsession with dramatic form—from the epiphanies he wrote as a teenager through his 1918 play Exiles to the closet drama of the Nighttown (or “Circe”) episode of Ulysses. Joyce's experiments with theatrical form constitute a running commentary on his interest in the “depths” of the psyche. The different conceptions of theatrical space embedded in the idea of epiphany lend a dual valence to this keystone of Joycean aesthetics. If, on the one hand, epiphany imagines a humiliating theater of psychic exposure, on the other it gestures toward a perverse collective space where such exposures would lose their policing force. These isolating and collectivist impulses are both visible in Joyce's play Exiles, which follows Ibsenesque naturalism in its representation of psychic motivation but allows its characters to mount a notable collective resistance to the diagnostic imperative structuring their stage existence.


Author(s):  
David Johnson

The reception in South Africa of the utopian tradition initiated by Marx, Engels and Lenin is analysed, focusing on the period from 1910 to 1930. The chapter examines the early South African dreams of freedom derived from or influenced by classical Marxism: the political journalism of Olive Schreiner from the 1880s to 1920; the novel 1960 (A Retrospect) by James and Margaret Scott Marshall; the Christian-influenced dreams of David Ivon Jones and Josiah Gumede; the 1928 Native Republic Thesis prescribed for South Africa by the Soviet Union’s Comintern; the literary visions of freedom of Edward Roux (inspired by Swinburne) and J. T. Bain (inspired by William Morris), as well as the many dreams expressed in literary form in the pages of The International and successor CPSA newspapers The South African Worker and Umsebenzi; J. M. Gibson’s ideal of an economic freedom that supersedes the political freedoms of liberalism; and the Stalinist telos driven by ‘the deepening economic crisis’ and culminating in the dictatorship of the proletariat. Roux’s political cartoons envisioning freedom and published in Umsebenzi are analysed.


Author(s):  
Arne De Boever

Tracing psychosis in American Psycho back to both Alfred Hitchcock’s film Psycho and the novel Psycho (by Robert Bloch) on which it was based, the chapter shows how these fictions theorize psychosis as a general aspect of the human being’s relation to money. However, money’s psychotic effect also infects Psycho, American Psycho, and the criticism that they have received in the sense that they tend to forget about money as one of the sources of the various psychoses they describe. If Bonfire was already pretty weak on the finance, presenting itself as a big city novel and being received as a novel about race and racism in New York, American Psycho has even less finance in it. Thus, Psycho and American Psycho arguably realize the psychosis that money produces in their very cinematic and literary form. Taking its cue from the Italian literary critic and media scholar Antonio Scurati, the chapter argues that this amounts to a psychotic realism that writes money’s psychotic effect on human beings—something that is particularly important in today’s era of digitized finance.


PMLA ◽  
2000 ◽  
Vol 115 (2) ◽  
pp. 181-194 ◽  
Author(s):  
Matthew Wickman

While James Macpherson's epic translation Fingal has usually been marshaled as evidence or impugned for its lack thereof, it actually bears a reflexive and critical relation to the issue of evidence in eighteenth-century British culture. On the one hand, the text elicits the ubiquitous logic of probability that was coming to shape the epistemology of legal evidence as well as parallel formations in commercial society and even in theories of the novel; on the other hand, however, the text counteracts this logic by highlighting its own affiliation with the improbability of witness testimony. Such testimony—improbable because widely differentiated from the deliberations of jurors, for example—increasingly came to reflect the relation of literature to the legal, scientific, and philosophical discourses of knowledge. Fingal shows how the improbability of the Scottish Highlands began symbolically to enable configurations of literary form as a vehicle of social critique.


Poetics Today ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 117-139
Author(s):  
Michael LeMahieu

Don DeLillo’s early novels explore the relationship between formal logic and literary form. In End Zone, DeLillo uses tautology as a linguistic tactic of diminishment to advance a larger aesthetic strategy of repleteness. The novel says less to show more. As a result, End Zone, like many of DeLillo’s other early novels, frequently represents states of silence and unspeakability. DeLillo’s early fiction shares these concerns with Ludwig Wittgenstein’s early philosophy, particularly the remarks on tautology, silence, and the limits of language in Tractatus Logico-Philosophicus. In their conclusions, End Zone and the Tractatus analogously seek to undo themselves to overcome the inherent limitations of logic and language.


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