scholarly journals Victims of the Civil War and Repression of the 1920–30s in the Teleut Family Chronicles

2020 ◽  
Vol 10 ◽  
pp. 204-208
Author(s):  
E. P. Batyanova ◽  

The report examines oral family histories of Teleuts that are related to the 1920–30s period of Soviet history. The texts of these histories were collected and written down by the author during the various trips to Teleuts in 1976–2014. Attention is drawn to the fact that in the post-Soviet period, new names and events associated with the Civil war and repressions of the collectivization period were introduced into the narratives. It is pointed out that genealogies and family chronicles, by supporting the memory of people and events of the Teleut history, thus organize and structure their ethnic and kin identity and contribute to the stability of the ethnic group and community as a whole.

2020 ◽  
Vol 7 (4 (28)) ◽  
pp. 157-166
Author(s):  
Aksunkar T. Abdulina

The article presents the results of studying some aspects of demographic and social relations among the Kazakhs of Uzbekistan, who were subjected to assimilation in the post-Soviet period. The decrease in the quantitative indicators of the Kazakh ethnic group was caused by the migration outflow to Kazakhstan, where the policy of repatriation of ethnic Kazakhs and their socio-cultural adaptation is being pursued. Despite the declaration and implementation of a policy of broad tolerance towards ethnic and confessional groups in Independent Uzbekistan, under the presidency of I. Karimov, ethnicity was eroded, which led to reduction in the number of educational institutions with the Kazakh language of instruction, the representation of Kazakhs in power structures, etc. Under the new president Sh. Mirziyoev, some positive trends in the state of the Kazakh diaspora in Uzbekistan were outlined.


2020 ◽  
pp. 357-369
Author(s):  
S. G. Ktsoeva

The issue of Abrahamic borrowings in the ethnic religion of Ossetians (the only Iranian-speaking ethnic group in the North Caucasus, which is an ethnic descendant of Scythians-Sarmatians-Alans) is considered, which is a synthesis of monotheism and ancient polytheism. It has survived to this day and even survives a peculiar, renaissance in the post-Soviet period, which explains the relevance of the study. An analysis of the possible presence of Abrahamic reminiscences in the image, characteristics and functions of one of the subjects of the Ossetian ethno-religious pantheon - Safa is made. It is noted that this image is by far the most complex object in relation to both the identification of the theonym and the origin of the sacred subject itself, due to which there is no consensus in science on this issue. A historiographic analysis of scientific positions on the problem is carried out. An attempt to identify the sacred subject is made, and its main possible options are given. The author’s development of archival material - an unpublished article by B. A. Alborov on Safa is presented for the first time. One of the possible options for identifying theonym and characteristics of Safa - Arab-Islamic is introduced into the modern scientific discourse.


2020 ◽  
Vol 50 (1) ◽  
pp. 36-45
Author(s):  
Caryl Emerson

This essay introduces two experimental Russian writers, Sigizmund Krzhizhanovskii (1887–1950) from the Soviet era and Vladimir Sharov (1952–2018) from the post-Soviet period, through their depictions of the Revolution and Civil War. Both attempt to ‘estrange’ this horrific period by drawing on unusual sensory input – smells, for example, or textures and densities – thus allowing the reader to bypass the brute political event in favour of its ‘feel’. The analysed texts include an olfactory history of the revolutionary years inspired by the composer Alexander Skriabin from Sharov’s 1993 novel Before & During, and a dream-sequence involving a toad in Krzhizhanovskii’s fantastic parable from 1931, ‘Bridge over the Styx’. The resulting narratives are, of course, still moral and political tales, but grounded more universally.


Author(s):  
Eren Tasar

Dramatic changes took place in the religious sphere during the tumultous final years of Soviet history. Shamsuddin Boboxonov’s unprecedented ouster as mufti in 1989 offered a preview of the confusion that was to come: SADUM’s disintegration into national muftiates for each of the five Central Asian republics took place rapidly, in a climate of ethnic conflict. Though the Central Asian muftiate ceased to exist in 1991, the precedents established by the CRA-SADUM alliance continued to shape relations between Islam and the state in the post-Soviet period. In one important respect, however, those relations have departed dramatically from the Soviet legacy: now that the independent republics have abandoned communism and atheism, little incentive exists for a moderate line toward religion. This explains why state policies toward religion in post-Soviet Central Asia became more repressive after the collapse of the USSR, not less.


2018 ◽  
Vol 42 ◽  
pp. 245-255
Author(s):  
Rostislav F. Turovsky

The article is devoted to the study of the party model of Russian parliamentarism in post-soviet period. The focus is on the issues of party representation and its correlation with the distribution of the managerial positions and introduction of collective legislation at State Duma. These issues are examined from the point of view of reaching cross-party consensus and implementation of fair parliament party representation principle. According to the author Russian parliamentarism model aims at reaching full-fledged party consensus that corresponds better to the principles of popular representation than strict parliament polarization along the line of “authority-opposition”. Understanding of those issues by the majority of the players was noted from the very start of the State Duma activities, in spite of the acute conflicts in the 1990-ies.The author draws the conclusion that the equation of party representation continues to grow at the level of managerial positions in the parliament that allows to improve cooperation of the parties and to reduce authority and opposition conflicts. Thereby the Russian parliamentarism model makes an important contribution to the stabilization of socio-political situation of the country.


2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.


Author(s):  
Elena A. Kosovan ◽  

The author of the publication reviews the photobook “Palimpsests”, published in 2018 in the publishing house “Ad Marginem Press” with the support of the Heinrich Böll Foundation. The book presents photos of post-Soviet cities taken by M. Sher. Preface, the author of which is the coordinator of the “Democracy” program of the Heinrich Böll Foundation in Russia N. Fatykhova, as well as articles by M. Trudolyubov and K. Bush, which accompany these photos, contain explanation of the peculiarities of urban space formation and patterns of its habitation in the Soviet Union times and in the post-Soviet period. The author of the publication highly appreciates the publication under review. Analyzing the photographic works of M. Sher and their interpretation undertaken in the articles, the author of the publication agrees with the main conclusions of N. Fatykhova, M. Trudolyubov and K. Bush with regards to the importance of the role of the state in the processes of urban development and urbanization in the Soviet and post-Soviet space, but points out that the second factor that has a key influence on these processes is ownership relations. The paper positively assesses the approach proposed by the authors of the photobook to the study of the post-Soviet city as an architectural and landscape palimpsest consisting mainly of two layers, “socialist” and “capitalist”. The author of the publication specifically emphasizes the importance of analyzing the archetypal component of this palimpsest, pointing out that the articles published in the reviewed book do not pay sufficient attention to this issue. Particular importance is attributed by the author to the issue of metageography of post-Soviet cities and meta-geographical approach to their exploration. Emphasizing that the urban palimpsest is a system of realities, each in turn including a multitude of ideas, meanings, symbols, and interpretations, the author points out that the photobook “Palimpsests” is actually an invitation to a scientific game with space, which should start a new direction in the study of post-Soviet urban space.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 49-52
Author(s):  
Yusup Guseynov

The article is based on archival materials, field ethnographic material and examines the problem of youth radicalism in the post-Soviet period. In the XXI century the second regular process of recruiting young people into the ranks of terrorists began. However, thanks to the official clergy (the Muftiate of the Republic of Dagestan), state authorities, public associations of the Republic, the process of radicalization of young people has stopped.


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