Comparison of Mineral Contents of Three Rice Varieties under Different Cultural Practices

2009 ◽  
Vol 38 (6) ◽  
pp. 721-726 ◽  
Author(s):  
Hye-Rim Hwang ◽  
Kyoung-Hee Kim ◽  
Jeong Lee ◽  
Chong-Tae Chung ◽  
Jae-Chul Lee ◽  
...  
Author(s):  
Susiyanti Susiyanti ◽  
Nurmayulis Nurmayulis ◽  
Sulastri Isminingsih ◽  
Rahmayety Rahmayety ◽  
Yeyen Maryani ◽  
...  

2012 ◽  
Vol 12 (7) ◽  
pp. 675-680 ◽  
Author(s):  
A. Togola ◽  
F.E. Nwilene ◽  
E.A. Kotoklo ◽  
K. Amevoin ◽  
I.A. Glitho ◽  
...  

1970 ◽  
Vol 11 ◽  
pp. 57-62 ◽  
Author(s):  
Sudha Sapkota ◽  
Mina Nath Paudel ◽  
Naresh Singh Thakur ◽  
Megh Bahadur Nepali ◽  
Reshma Neupane

Rice (Oryza sativa L.) is a staple crop of Nepal and is directly associated with ample water and minimum fluctuation of temperature that could affect on its production. Jumla is the unique place where rice is cultivated in the highest altitude (3000 m) in the world. To find out changes in rice production due to climatic effect, six VDCs of Jumla were chosen for the study. Household survey, participatory rapid appraisal, farmers’ group discussions and desk review were used for collecting data. Rice varieties Chandannath-1 andChandannath-3 were disseminated by the formal seed system with the aim of increasing rice productivity. Despite the replacement of local varieties by improved ones the production trend seems to be stagnant. One of the factors on stagnant of rice production in Jumla is due to the lack of desirable variety with genetic traits of early maturity, less nutrient requirement compared to Jumli Marshi to cope up with the climate congruently supporting to cultural practices regarding the unique rice production systems of Jumla. Key words: climate change; rice production; highest altitude; seed DOI: 10.3126/njst.v11i0.4124Nepal Journal of Science and Technology 11 (2010) 57-62


2019 ◽  
Vol 30 (3) ◽  
pp. 89 ◽  
Author(s):  
H. M. A. J. Herath ◽  
G. A. P. Chandrasekara ◽  
U. Pulenthiraj ◽  
C. M. N. R. Chandrasekara ◽  
D. G. N. G. Wijesinghe

2012 ◽  
Vol 57 (3) ◽  
pp. 233-237 ◽  
Author(s):  
An-Soo Lee ◽  
Youn-Sang Cho ◽  
In-Jong Kim ◽  
Jin-Kwan Ham ◽  
Jin-Seon Jang

2021 ◽  
Vol 910 (1) ◽  
pp. 012131
Author(s):  
Kaihan H. K. Hama Salih ◽  
Muhammed S. Rasheed ◽  
Huda J. Mohammed ◽  
Aya A. M. Saeed

Abstract A total of 10 samples involving five bread and five rice types and five cooked rice were selected. The iron and Zn contents were analyzed using an Inductively Coupled Plasma Mass Spectrophotometer (ICP-MS), and phytic acid content was analyzed using a rapid colorimetric method using a spectrophotometer. Phytic acid to Fe and Zn molar ratios were also determined using their molar weight to determine the potential bioavailability of selected nutrients. A one-way ANOVA test was used to statistically analyze the means differences between the phytate and mineral contents between the bread and rice samples. The variation of Fe and Zn (mg kg-1) in the bread samples was 24.1-65.6 and 13.3-22.8, in row rice was 10.8 to 45.3 and 8.66-17.4, and in cooked rice was 10.0-45.2 and 6.03-15.5 respectively. The PA concentration in (g 100g-1) was 0.77-1.14 for bread, 0.61-1.10 for row rice, and 0.31-0.77 for cooked rice. And also, PA/Fe and PA/Zn ratios were 2.58-6.01 and 8.07-13.4 for bread, 0.25-1.35, and 39.7-110 for row rice, and 0.11-0.89 and 23.0-125 for cooked rice, respectively. The results indicated that soaking and cooking processes caused the reduction in the Fe, Zn, and PA concentrations by 22.4, 5.54, and 27.7 %, respectively. These results from PA/Fe and PA/Zn molar ratios show that Fe had moderate bioavailability while Zn had low bioavailability. The results may be valuable for generate cultivars of wheat and rice varieties with suitable concentrations of PA and micronutrients, which can lead to the improvement of micronutrient-rich cultivars to reduce malnutrition.


2021 ◽  
Vol 13 (5) ◽  
pp. 921
Author(s):  
Hoa Phan ◽  
Thuy Le Toan ◽  
Alexandre Bouvet

Rice is the primary staple food of more than half of the world’s population and plays an especially important role in global economy, food security, water use, and climate change. The usefulness of Synthetic Aperture Radars (SAR) for rice mapping and monitoring has been demonstrated locally in many studies, in particular in the last five years with the availability of an unprecedented amount of free Sentinel-1 data within the Copernicus program. However, although earlier studies from the 1990s have laid the foundations of the physical understanding of the SAR response of rice fields, the more recent studies tend to overlook this aspect and to favor instead approaches driven by supervised learning which provide accurate results locally but cannot necessarily be extended to wide areas. The objective of this study is to analyze in detail the backscatter temporal variation of rice fields, using Sentinel-1 from 2015 to 2020 and in-situ data for the 5 rice seasons over 2 years 2017–2018, in order to derive robust SAR-based indicators useful for rice monitoring applications, which are essential for planning, monitoring and food security applications. The test region is the An Giang province, in the Mekong River Delta, Vietnam, one of the world’s major rice regions which presents a diversity in rice cultivation practices, in cropping density, and in crop calendar. The SAR data have been analyzed as a function of rice parameters, and the temporal and polarization behaviors of the radar backscatter of different rice varieties have been interpreted physically. New backscatter indicators for the detection of rice paddy area, the estimation of the sowing date, phenological stage and the mapping of the short cycle and long cycle rice varieties have been developed and discussed regarding the generality of the methods with respect to the rice cultural practices and the SAR data characteristics.


2020 ◽  
Vol 43 ◽  
Author(s):  
Giovanni Pezzulo ◽  
Laura Barca ◽  
Domenico Maisto ◽  
Francesco Donnarumma

Abstract We consider the ways humans engage in social epistemic actions, to guide each other's attention, prediction, and learning processes towards salient information, at the timescale of online social interaction and joint action. This parallels the active guidance of other's attention, prediction, and learning processes at the longer timescale of niche construction and cultural practices, as discussed in the target article.


Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 77-84
Author(s):  
Azarudin Awang ◽  
Azman Che Mat ◽  
Sophian Ramli

Bagi sesebuah negara yang mempunyai etnik pelbagai anutan kepercayaan dan perbezaan amalan budaya, dialog antara agama berperanan membetulkan semula kekaburan dalam kehidupan beragama dan berbudaya. Melalui peranan Saudara Baru, dialog antara agama mampu menjadi medan bagi menjelaskan kebenaran tentang agama Islam kepada masyarakat bukan Muslim dan pelaksanaan amalan budaya asal kepada Muslim asal. Objektif kajian ini ialah melihat pengalaman pelaksanaan dialog antara agama di Terengganu dan relevansi dalam kehidupan beragama di negara Brunei. Metode kajian ini menggunakan kajian dokumen yang menyentuh komuniti Cina Muslim di Terengganu dan Brunei. Pengalaman pelaksanaan dialog antara agama di Terengganu dan negara Brunei memperlihatkan dialog antara agama mampu membetulkan salah faham dan selanjutnya mengendurkan ketegangan hubungan antara agama dan budaya antara komuniti Saudara Baru, ahli keluarga bukan Muslim dan masyarakat Muslim asal. Biarpun begitu, adalah dicadangkan agar kajian yang menyentuh dialog antara agama perlu diperkukuhkan sebagai medium membina semula peradaban memandangkan penduduk di kedua-dua lokasi ini terdiri daripada berbilang etnik dan agama sedangkan pada masa yang sama masalah yang menyentuh hubungan antara agama sentiasa timbul. Abstract: For a country with diverse ethics of beliefs and cultural practices, interfaith dialogue plays a role to redefine ambiguity in religious and cultural life. Through the role of the New Muslim (Muslim Convert), interfaith dialogue can become a medium to explain the truth about Islam to the non-Muslims and the implementation of real cultural practices to the others Muslim. The objective of this study is to examine the experience of interfaith dialogue in Terengganu and in Brunei. The method of this study is being conducted in document research that related with the Muslim Chinese community in Terengganu and Brunei. In addition, interviews with people involved in the management of New Muslims also carried out. The experience of interfaith dialogue in Terengganu and Brunei shows that dialogue capable explains misunderstandings and further loosening the tension between religion and culture among New Muslims, non-Muslim family members and Muslim communities. However, it is recommended that studies on interfaith dialogue should be strengthened as a medium for rebuilding civilization as the residents of both locations are multi-ethnic and religious while at the same time the problem of interreligious persists.


2006 ◽  
Vol 2 (1) ◽  
pp. 70-79 ◽  
Author(s):  
Ben Highmore

From a remarkably innovative point of departure, Ben Highmore (University of Sussex) suggests that modernist literature and art were not the only cultural practices concerned with reclaiming the everyday and imbuing it with significance. At the same time, Roger Caillois was studying the spontaneous interactions involved in games such as hopscotch, while other small scale institutions such as the Pioneer Health Centre in Peckham, London attempted to reconcile systematic study and knowledge with the non-systematic exchanges in games and play. Highmore suggests that such experiments comprise a less-often recognised ‘modernist heritage’, and argues powerfully for their importance within early-twentieth century anthropology and the newly-emerged field of cultural studies.


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