scholarly journals Theological Intercession according to Christians (An Analytical Study)

2021 ◽  
Vol 39 (- 1) ◽  
Author(s):  
Mohammed Mustafa Al-Jadi
Keyword(s):  
Holy Spirit ◽  
Analytical Study ◽  
Historical Context ◽  
The Other ◽  
Islamic Perspective ◽  
Primitive People ◽  
The Holy Spirit ◽  
The Creation

This research is about the doctrine of the theological intercession of Christians whereby the meaning of mediation has been referred to and prayers have been requested to help those in need. The historical context of the theological intercession is thus explained beginning from primitive people through pagans to Jews and Christians. The conditions of the intercession of atonement were agreed upon from the necessity of believing in the righteousness of Christ, the giving of his blood, and the connection with the permanence of life, to gain his intercession, Then these types of theological intercession were mentioned as the Catholics, Protestants, and their respective denominations agreed on the penitential intercession, Protestants rejected the other intercessions proven by the Catholics, the intercession of the Holy Spirit, the saints, and the angels. These intercessions were evaluated by the Christians themselves later from Islāmic perspective too. Among the most prominent errors: Defective understanding of theological intercession, the creation of unconfirmed intercessions of Christ, and their contradiction to the concept of monotheism are discussed here in this article.

Basil of Caesarea, Inseparable Operations, and the Divinity of the Holy Spirit

2021 ◽  
Vol 92 (4) ◽  
pp. 312-327
Author(s):  
Torey J. S. Teer
Keyword(s):  
Holy Spirit ◽  
Historical Context ◽  
The Other ◽  
Trinitarian Theology ◽  
Common Features ◽  
Triune God ◽  
The Holy Spirit ◽  
The Common

Abstract Basil of Caesarea is one of the most prominent pro-Nicene theologians and defenders of the Holy Spirit. One of the common features of pro-Nicene theology is the doctrine of inseparable operations—that all acts of the triune God in creation are undivided. But what role did the inseparability principle play in Basil’s trinitarian theology, especially regarding the Holy Spirit? Examining Basil’s historical context and his major works Against Eunomius and On the Holy Spirit, this article argues that the doctrine of inseparable operations is a critical and proper element in the bishop’s trinitarian theology and, therefore, is vital to his defending the Holy Spirit’s co-divinity alongside the Father and the Son. Basil’s coherence of the inseparability axiom with the other elements of pro-Nicene theology thus serves as a fitting case study of classical trinitarianism. His legacy has become our inheritance.

The Integration of Mission Theology and Practice: Zinzendorf and the Early Moravians

2008 ◽  
Vol 25 (2) ◽  
pp. 185-210 ◽  
Author(s):  
Robert Gallagher
Keyword(s):  
Eighteenth Century ◽  
Holy Spirit ◽  
Social Issues ◽  
Historical Context ◽  
Cultural Humility ◽  
Spiritual Renewal ◽  
Mission Theology ◽  
Key Characteristics ◽  
The Holy Spirit

AbstractThis paper explores the key characteristics of Count Nikolaus Ludwig von Zinzendorf's mission theology that influenced the early Moravian missional practice. After discussing the early eighteenth century European historical context and the Spirit-renewal of the Herrnhut community, the paper considers Zinzendorf's theology on the death of Christ, the prominent role of the Holy Spirit, and harvesting the "first fruits." These theological distinctives contributed in determining the motivation and message of these pioneer Protestant missionaries. It then takes into account some of the subsequent methods such as working with the marginalized, practicing the love of Christ in cultural humility, and preaching the gospel in the vernacular. The main contributions of the early Moravians to mission were that they brought an understanding that spiritual renewal preceded mission renewal, the atoning death of Christ is central to mission theology, and a Protestant recognition that it had an obligation to do mission. On the other hand, the foremost negative aspects of Moravian mission were their obsession with the physical death of Christ and an ignorance of the broader social issues that at times resulted in a lack of contextualization, religious syncretism, indifference to social justice, and extreme subjectivism.

Eugene IV and the First Dissolution of the Council of Basle

1967 ◽  
Vol 36 (3) ◽  
pp. 243-253 ◽  
Author(s):  
Loy Bilderback
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
Essential Singularity ◽  
The Holy Spirit ◽  
Prime Determinant ◽  
The Will ◽  
Great Schism ◽  
The Church ◽  
Will Of God ◽  
Divine Guidance

The Council of Basle was officially charged with three basic concerns: the reform of the Church in head and members; the extirpation of heresy, particularly Bohemian Hussitism; and the attainment of peace among Christian Princes. Yet, the Council was most absorbed by, and is most remembered for, a fourth, unscheduled concern. From its outset, the prime determinant of the actions and decisions of the Council proved to be the problem of living and working with the Papacy. In retrospect it is easy to see that this problem was insoluble. One could not expect the efficient functioning of the Church if there was doubt or confusion about the will of God, and the presence of such doubt and confusion was certain so long as even two agencies could gain support for their contentions that they were directly recipient to the Holy Spirit. Singularity of headship was absolutely necessary to the orderly processes of the Church. Yet the contradiction of this essential singularity was implicit at Constance in the accommodation, by one another of the curialists, the protagonists of an absolute, papal monarchy, and the conciliarists, who sought divine guidance through periodic General Councils. This accommodation, in turn, was necessary if the doubt and confusion engendered by the Great Schism was to be resolved. At Basle, this contradiction was wrought into a conflict which attracted a variety of opportunists who could further their ancillary or extraneous ends through a posture of service to one side or the other, and in so doing they obfuscated the issues and prolonged the struggle.

scholarly journals The Deesis row from Piva: A contribution to the study of the iconostasis and icon painting of the monastery of Piva

Zograf ◽  
2014 ◽  
pp. 203-220
Author(s):  
Dragan Vojvodic ◽  
Milos Zivkovic
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
The Holy Spirit ◽  
Formed Part

The paper is devoted to the chronology of the genesis of the iconostasis and the choros of the monastery of Piva and to the attribution of some of their icons. It presents the hitherto unpublished Deesis row which formed part of the original altar screen and was painted sometime between 1586 and 1604. The Deeisis and the somewhat younger Crucifix (1606) were mounted on the old iconostasis above the despotic icons painted by Longin in 1573/1574. At least one of the two-sided icons from the subsequently made choros (1610/1611) is not his work. For the new carved wooden iconostasis (1638/1639) the Serbian painter Jovan painted the despotic icons and the icon of the Descent of the Holy Spirit in the upper tier. A disciple of his painted the other eleven icons of the Great Feasts.

scholarly journals The legality of Artificial sex change in Islamic perspective

rahatulquloob ◽  
2021 ◽  
pp. 19-26
Author(s):  
Dr. Muhammad Yaseen ◽  
Dr. Muhammad Shahid
Keyword(s):  
Medical Science ◽  
Sex Change ◽  
The Other ◽  
Sex Reassignment Surgery ◽  
Sex Reassignment ◽  
Corrective Surgery ◽  
Islamic Perspective ◽  
The People ◽  
The Creation ◽  
Religious Aspects

Humans and diseases are related to each other since the creation. With the passage of time, humans were able to overcome different diseases. But still, they could not find out the solution for those people who were born in wrong bodies. The progress of medical science ultimately enabled them to restore their originality through corrective surgery or sex reassignment surgery. But soon this was also misused like the other researches by opportunists. The people who were healthy and have developed sexual organs got their sex change artificially without knowing the religious aspects. This article will highlight the Islamic aspects of artificial sex change surgery.

The Spirit in Mark

Pneuma ◽  
2021 ◽  
Vol 43 (3-4) ◽  
pp. 400-408
Author(s):  
Blaine Charette
Keyword(s):  
Holy Spirit ◽  
Narrative Structure ◽  
The Other ◽  
Frequency Of Use ◽  
The Holy Spirit ◽  
Key Terms

Abstract There are fewer direct references to the Holy Spirit in Mark’s Gospel than in the other gospels. For this reason, there has been much less discussion of the significance of the Spirit to Mark’s theology in comparison with other gospels, particularly Luke and John. Yet in the case of Mark it is not helpful or appropriate to assess the importance of this subject based merely on the frequency of use of certain key terms. Of greater importance is the placement of references to the Spirit within the narrative structure of the Gospel and the manner in which the Spirit is brought into relation to other themes and topics that are central to the interests of the Gospel.

Trinity

2018 ◽  
Author(s):  
Dan Howard-Snyder
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
Christian Theology ◽  
The Holy Spirit ◽  
Doctrine Of The Trinity ◽  
The Trinity

The doctrine of the Trinity is central to Christian theology. The part of the doctrine that concerns us here may be stated in these words: although the Father, the Son, and the Holy Spirit are different persons, each is the same God as the other; they are not three Gods, but exactly one God. These words arguably imply a contradiction. For example, if the Father is not the same person as the Son, then the Father is not identical with the Son; thus, if each is a God, there are at least two Gods, which contradicts the claim that there is exactly one God. Analytic theologians have responded to this line of argument and others related to it. Each response aims to model a consistent doctrine of the Trinity, one that provides the resources to reject such arguments while retaining Trinitarian orthodoxy. We can classify these attempts by distinguishing those according to which there is no numerical sameness without identity from those according to which there is numerical sameness without identity. Attempts in the first group tend to raise worries about consistency with orthodoxy. Attempts in the second group tend to raise worries about intelligibility.

scholarly journals Skriftuurlike grondslae vir die gereformeerde teologiese etiek

1995 ◽  
Vol 29 (1/2) ◽  
Author(s):  
P. J. De Bruyn
Keyword(s):  
Family Planning ◽  
Holy Spirit ◽  
Theological Ethics ◽  
The Holy Spirit ◽  
The Creation ◽  
The Law ◽  
Second Coming

The discipline of ethics is concerned with the question as to whether interpersonal acts are good or bad. Subsequent questions concerning who or what determines whether an act is good or bad, lead one toward the underlying Scriptural principles of Reformed theological ethics. These underlying principles are the following: the creation of all things by God and his dominion over everything; sin, the covenant of grace, redemption from sin by Christ, the ascension and reign of Christ, the descent and work of the Holy Spirit, the second coming of Christ; the Word (and especially the law) of God as norm for the life of man. Scripture provides clear norms regarding matters such as murder, adultery and theft, but there are no specific norms for ethical questions such as abortion, euthanasia, family planning, etc. This fact gives rise to the distinction between revealed, concretised and contingent norms.

Ecclesiology

2019 ◽  
pp. 224-240
Author(s):  
Tom Greggs
Keyword(s):  
Holy Spirit ◽  
The Body ◽  
The Other ◽  
Body Of Christ ◽  
Corporate Body ◽  
The World ◽  
The Holy Spirit ◽  
The Church

This chapter examines Bonhoeffer’s account of the church and advocates that throughout Bonhoeffer’s corpus there remains a desire to explicate the reality of the church in terms of its structural being with and for the other. This structure exists both internally in terms of its members’ relation to each other, and externally as the church relates as a corporate body to the world. The chapter considers Bonhoeffer’s ecclesiological method; the visibility of the church; vicarious representation; the church as the body of Christ; the agency of the Holy Spirit; preaching, the sacraments, and the offices of the church; and the question of the church in a religionless age.

The Spirit in creation

2014 ◽  
Vol 67 (1) ◽  
pp. 1-14 ◽  
Author(s):  
David T. Williams
Keyword(s):  
Holy Spirit ◽  
Direct Action ◽  
External Action ◽  
Christian Theology ◽  
Discrete Elements ◽  
Second Person ◽  
The World ◽  
The Holy Spirit ◽  
The Creation

AbstractThe result of the Arian controversy was the affirmation of the total equality of the trinitarian persons. This led to the realisation that all three persons of the Trinity are involved in every external action of God. Despite this, the role of the Holy Spirit in creation has not been clear, partly due to few specific references in the creation narratives. However, it may be suggested that the Spirit does not act in the creation of matter, which is the role of the second person, but in the provision of the underlying form and order necessary for very existence, and specifically for the dynamic interaction which is of the essence of life, as in the second account of the creation of the man (Gen 2). This reflects the fact that the action of the Spirit is also essential in salvation to link Christ's work on the cross to the believer. While separation is a feature of the Genesis creation narrative, this is balanced by the interrelating of what had been created.So, although Christian theology has commonly seen the world as ‘spirit’-less, restricting the action of the Holy Spirit to the church, this would be understood as referring to the limitation of his direct action. His immanent presence is nevertheless essential in all for very existence. The Spirit is not in the world, but underlies it.Creation may be seen as a theistic act, by transcendent intervention to give matter, and giving interaction in immanent presence. The nature of the world therefore reflects the theistic nature of God, involving both distinction and relating. Indeed it then reflects the trinitarian nature of the creator, in which the persons maintain their absolute distinction at the same time as their total equality through the interaction of perichōrēsis, specifically enabled by the action of the Spirit as generating and undergirding relationship. The parallel between the created and the creator is seen especially insofar as the discrete elements of matter interrelate to give form and interaction.It is in their interaction that the elements of creation fulfil their purpose, and so specifically that humanity reflects its nature as created in imago Dei.

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