Speech After Long Silence—An Appraisee-Based Comprehensive Analysis With Retrospective and Future Perspectives on Current ID Policy of Transpersons in China

As the sexual minority in China, transpersons remain faced with various realistic challenges. In recent years, however, there has been a significant progress made in the protection given to the rights that transpersons deserve. Currently, the citizens who have changed their gender through sex reassignment surgery can make applications to the local police station for changing their gender registration and get issued a new ID card. This is regarded as a crucial milestone in reducing the bias against transpersons and protecting their legitimate rights in China. Highlighted by the case of an extraordinary appraisee who have received SRS to change from male to female and started a new life with a new ID, not only does this article construe the current ID policy and the detailed process of ID card change for transpersons in China, it also reveals the living and developmental conditions facing transpersons in China. Finally, the visibility of the community of transpersons is improved to eradicate the discrimination against transpersons.

Unqueering Transgender? A Queer Geography of Transnormativity in Two Online Communities

<p>This research implicates gender in the study of sexuality and suggests a genealogy of transgender that consists of both the medicalisation of transsexuality and the articulation of gender performances in gay liberation’s politics of difference. While the transgender subject is often idealised in queer discourses, this research positions the transsexual (one articulation of transgender) as normative: conservative gender politics, the ontological separation of gender and sexuality that echoes assimilationist gay and lesbian politics, an identity based on essentialist biology and psychiatric “wrong body” discourses, and the privileging of passing technologies such as hormone replacement therapies and sex reassignment surgery (themselves justified though the elaboration of wrong body discourses). Further to this, the public rendering of some transgender bodies as nonconformist results in violence and the need to explore alternate spaces of being, namely the internet which has the potential to build community, raise consciousness of gender and transgender oppression, but can also be used to legitimate transnormative (re)productions of the self. The analysis of two online communities of transgender individuals shows the most frequent users tended to be transsexual and privileging conservative gender politics and an essentialist medical etiology of transsexuality. Users were also typically more knowledgeable in passing biotechnologies than some medical professionals. In one community that are tailored to transgender individuals, subjects felt at ease to discuss a variety of topics and explore the complications of transgender. In the second community, tailored towards feminists in general, transgender issues were addressed in a more confrontational manner, often exposing the transphobic nature of some feminisms.</p>

Unqueering Transgender? A Queer Geography of Transnormativity in Two Online Communities

<p>This research implicates gender in the study of sexuality and suggests a genealogy of transgender that consists of both the medicalisation of transsexuality and the articulation of gender performances in gay liberation’s politics of difference. While the transgender subject is often idealised in queer discourses, this research positions the transsexual (one articulation of transgender) as normative: conservative gender politics, the ontological separation of gender and sexuality that echoes assimilationist gay and lesbian politics, an identity based on essentialist biology and psychiatric “wrong body” discourses, and the privileging of passing technologies such as hormone replacement therapies and sex reassignment surgery (themselves justified though the elaboration of wrong body discourses). Further to this, the public rendering of some transgender bodies as nonconformist results in violence and the need to explore alternate spaces of being, namely the internet which has the potential to build community, raise consciousness of gender and transgender oppression, but can also be used to legitimate transnormative (re)productions of the self. The analysis of two online communities of transgender individuals shows the most frequent users tended to be transsexual and privileging conservative gender politics and an essentialist medical etiology of transsexuality. Users were also typically more knowledgeable in passing biotechnologies than some medical professionals. In one community that are tailored to transgender individuals, subjects felt at ease to discuss a variety of topics and explore the complications of transgender. In the second community, tailored towards feminists in general, transgender issues were addressed in a more confrontational manner, often exposing the transphobic nature of some feminisms.</p>

Quality of Life and Perceived Social Support Before and After Sex Reassignment Surgery

This study aimed to explore the pre- and postoperative differences in quality of life and perceived social support of Female-to-Male transsexual patients who underwent mastectomy and complete hysterectomy. Sixty-three Female-to-Male female individuals who underwent complete hysterectomy and mastectomy between November 2019 and November 2020 were included in this study. Data were collected using the Personal Information Form, Multidimensional Scale of Perceived Social Support, and the World Health Organization Quality of Life Scale Short Form. The pre- and postoperative perceived social support mean scores of patients were 57.2 ± 9.0 and 74.9 ± 7.3, respectively. The pre- and postoperative quality of life mean scores of patients were 76.9 ± 8.3 and 107.8 ± 10.1, respectively. There were statistically significant differences between the measurements ( p < .05). In addition, the patients whose education level was primary school, whose income was less than their expenditure, whose father was a primary school graduate, whose family had a strict family opinion on sexuality, whose family had a traditional view, and who had a high body mass index were found to have higher postoperative social support perceptions and quality of life. The patients’ postoperative quality of life and perceived social support improved after sex reassignment surgery.

The Scientific and Cultural Journey to Ovarian Rejuvenation: Background, Barriers, and Beyond the Biological Clock

Female age has been known to define reproductive outcome since antiquity; attempts to improve ovarian function may be considered against a sociocultural landscape that foreshadows current practice. Ancient writs heralded the unlikely event of an older woman conceiving as nothing less than miraculous. Always deeply personal and sometimes dynastically pivotal, the goal of achieving pregnancy often engaged elite healers or revered clerics for help. The sorrow of defeat became a potent motif of barrenness or miscarriage lamented in art, music, and literature. Less well known is that rejuvenation practices from the 1900s were not confined to gynecology, as older men also eagerly pursued methods to turn back their biological clock. This interest coalesced within the nascent field of endocrinology, then an emerging specialty. The modern era of molecular science is now offering proof-of-concept evidence to address the once intractable problem of low or absent ovarian reserve. Yet, ovarian rejuvenation by platelet-rich plasma (PRP) originates from a heritage shared with both hormone replacement therapy (HRT) and sex reassignment surgery. These therapeutic ancestors later developed into allied, but now distinct, clinical fields. Here, current iterations of intraovarian PRP are discussed with historical and cultural precursors centering on cell and tissue regenerative effects. Intraovarian PRP thus shows promise for women in menopause as an alternative to conventional HRT, and to those seeking pregnancy—either with advanced reproductive technologies or as unassisted conceptions.

Ovarian Tissue Culture for Fertility Preservation in Male Transgender Patients After Hormonal Treatment

The aim of this study was to evaluate the reproductive and histological characteristics of fresh cultured ovarian tissue from transgender male patients. Methods: In vitro experimental study. Samples were collected during sex reassignment surgery for male transgender patients. Ovarian cortex was cut into fragments of 2, 3 and 4 mm and placed in a 96-well plate suitable for cultivation at days zero, 2, 4, 6 and 8, when the histology was analyzed. Results: Stromal hyperplasia was observed in all samples. Presence of stromal hyperplasia was not associated with obtaining primordial or primary follicles. Peripheral reduction in cells number was also a recurrent finding. Primordial and primary follicles were identified with a heterogeneous pattern between fragments from the same patient and between different patients, and follicles in more advanced stages of development (secondary and antral) were not found. There was an association between the diameter of the ovarian fragments and the identification of primary follicles (p=0.036). The number of days in culture was associated with histological signs of tissue suffering in the fragments (p=0.002). The total number of follicles identified in the 2 mm diameter samples was significantly lower than in the 4 mm diameter samples (p=0.031). Conclusion: Even after prolonged exposure to testosterone, ovaries presented primordial and primary follicles, maintaining viability over the days exposed to the culture. Follicles at more advanced stages of development were not identified. These findings suggest that in female to male transgender patients reproductive potential may be preserved to the time of reassignment surgery.

Kedudukan Transgender Dalam Sistem Kewarisan Islam dan Adat

This study analyzes the position of transgender people in the distribution of inheritance from theperspective of Islamic law and customary law. This research is library research using the juridicalnormativeapproach and descriptive analysis data. The results of the study explain that there arethree elements of Islamic inheritance law, namely the heir, the heir, and the inheritance. The portionof the heirs has been determined in the Koran. The gender of the heir determines the amount of theshare of the inheritance to be received. In Islamic law, the position of inheritance for people who aretransgender is seen from their first gender at birth, and not determined after being transgender. Thisis because Islam forbids sex reassignment surgery because it has changed God’s creation. whereas inBalinese Customary Law, transgender actors are never recognized for their new status, before theyperform a religious ceremony. If this religious customary ceremony has been carried out and approvedby the traditional village leaders, then the applicant’s status is legal and customary.