A putative social concept in dolphins

2021 ◽  
Author(s):  
Muhammad A. J. Qadri
Keyword(s):  
Social Concept

Social Concept Test

1954 ◽  
Author(s):  
Alvin W. Landfield
Keyword(s):  
Social Concept

Reading Roman Pride

2020 ◽  
Author(s):  
Yelena Baraz
Keyword(s):  
Political Change ◽  
Negative Emotion ◽  
Power Sharing ◽  
Peculiar Feature ◽  
Major Focus ◽  
Social Concept ◽  
Emotional Landscape ◽  
The Way

Pride is pervasive in Roman texts, as an emotion and a political and social concept implicated in ideas of power. This study examines the Roman discourse of pride from two distinct complementary perspectives. The first is based on scripts, mini-stories told to illustrate what pride is, how it arises and develops, and where it fits within the Roman emotional landscape. The second is semantic, and draws attention to differences between terms within the pride field. The peculiar feature of Roman pride that emerges is that it appears exclusively as a negative emotion, attributed externally and condemned, up to the Augustan period. This previously unnoticed lack of expression of positive pride in republican discourse is a result of the way the Roman republican elite articulates its values as anti-monarchical and is committed, within the governing class, to power-sharing and a kind of equality. The book explores this uniquely Roman articulation of pride attributed to people, places, and institutions and traces the partial rehabilitation of pride that begins in the texts of the Augustan poets at a time of great political change. Reading for pride produces innovative readings of texts that range from Plautus to Ausonius, with a major focus on Cicero, Livy, Vergil, and other Augustan poets.

Church Punishments for Committing the Sin of Abortion: An Analysis of the Ancient Canons and the Present Position of the Russian Orthodox Church

2020 ◽  
pp. 253-263
Author(s):  
Михаил Андреевич Зиновьев
Keyword(s):  
Russian Federation ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Traditional Values ◽  
Russian Orthodox Church ◽  
Social Concept ◽  
Official Position ◽  
National Security Strategy ◽  
The Russian Federation ◽  
Past Experiences

В настоящее время мировая общественность с каждым днем всё больше отходит от традиционных христианских ценностей, выдвигает и принимает зачастую прямо антихристианские законопроекты. Современная политика Российской Федерации направлена на сохранение традиционных ценностей (11 пункт из Стратегии национальной безопасности РФ). В рамках возрождения духовно-нравственных ценностей остаётся неприемлемым наличие законодательства, легализующего детоубийство. Между тем, уже в Древней Церкви мы встречаем неоднократные постановления различных уровней, регламентирующие церковные епитимии для женщин, совершивших аборт, и тех, кто тем или иным образом был причастен к этому. И уже в новейшей истории Церковь реагируют на вызовы времени, рассматривает прежний опыт и издаёт новые постановления и документы. Современная официальная позиция Русской Православной Церкви на различные проблемы биоэтики, в частности аборта, излагается в «Основах социальной концепции», принятой Архиерейским собором Русской Православной Церкви 2000 г. Целью данной статьи является наиболее подробное рассмотрение канонов, посвящённых греху детоубийства, а также современной позиции Русской Православной Церкви, изложенной в «Основах социальной концепции». В ходе исследования автор проводит сравнительный анализ подходов известных канонистов, пытается проследить историческую мотивацию к принятию подобных постановлений и рассматривает современный взгляд и практику епитимий для людей, прямо или косвенно причастных к греху аборта. At present, the world community is increasingly moving away from traditional Christian values, putting forward and adopting, often directly anti Christian bills. The current pol icy of the Russian Federation is aimed at preserving traditional values? (paragraph 11 from the National Security Strategy of the Russian Federation). Within the revival of spiritual and moralvalues, the existence of legislation legalizing infanticide remains unacceptable. Meanwhile, in the Ancient Church already we meet repeated resolutions of various levels regulating church penances for women who had got an abortion as well as for those who had been involved in it some how. And in recent history the Church responds to the time challenges, examines past experiences and issues new resolutions and documents. The Russian Orthodox Church’s current official position on various issues of bioethics, abortion in particular, is set out in the “Foundations of a Social Concept” adopted by the Bishops’ Council of the Russian Orthodox Church in 2000. The purpose of this article is the most detailed consideration of the canons dedicated to the sin of infanticide, as well as the current position of the Russian Orthodox Church set out in the “Foundations of a Social Concept”. In the course of the study, the author conducts a comparative analysis of famous canonists’ approaches, tries to trace the historical motivation for the adoption of such decisions and examines the modern view and practice of penance for people directly or indirectly in volved in the sin of abortion.

scholarly journals PERGESERAN GENDER PADA INTERIOR RUMAH TINGGAL DI KAWASAN JERON BENTENG YOGTAKARTA

2012 ◽  
Vol 2 (2) ◽  
Author(s):  
Martino Dwi Nugroho
Keyword(s):  
Marital Status ◽  
Influencing Factors ◽  
Formal Education ◽  
Social Reality ◽  
Social Activities ◽  
Men And Women ◽  
Equal Status ◽  
Social Concept ◽  
Foreign Culture ◽  
The City

One of the instruments incorporated for the construction of social reality is gender Javanese society traditionally embraces social concept of patriarchy The general Implication is that woman becomes a man s subordinate Broader implementation also can be comprehended fromdissociation of social activities and rituals involving both men and women Viewed fromthespatial perspective there are differences between man space and woman space This is based on the research conducted in Jeron Beteng an area in the city of Yogyakarta The analysis has resulted what follows 1 the sittingroom shows a friction once mastered by man now it turns into equation with indicators equal status ownership custom affection domestic duty execution and sittingroom domination influencing factors modernization attitude and emancipation respect 2 the livingroom also demonstrates a friction once a woman domaintoday it is accessible to man as well influencing factors  communication marital status age work emancipation modernization moral and formal education and foreign culture 3 the kitchen witnesses an equal role for a woman and man regarding domestic duty openness and communication Woman however remains to be more dominant in kitchen although men have access in there influencing factors communications age work emancipation modernization moral and formal educationKeywords : gender interior sitting room livingroom kitchen

Wage Theft as a Legal Concept

2020 ◽  
pp. 134-150
Author(s):  
Sarah Green
Keyword(s):  
Minimum Wage ◽  
Mens Rea ◽  
Legal Concept ◽  
Social Concept ◽  
Wage Theft ◽  
The Social ◽  
Wide Range ◽  
Actus Reus ◽  
Definition Of ◽  
Public Concerns

This chapter analyses the fraud offence from the perspective of ‘wage theft’. The social concept of a ‘wage theft’ encompasses a wide range of dishonest or ‘sharp’ practices: false labelling of individuals as ‘self-employed’ and hence outside the scope of the National Minimum Wage framework, failure to pay holiday pay, unlawful deductions, and an absence of transparency in relation to wage entitlements. It is linked to wider public concerns about the effective enforcement of the statutory minimum wage regime. The chapter then examines whether the social concept of ‘wage theft’ maps onto the legal definition of ‘theft’ in section 1 of the Theft Act 1968. It argues the legal label of theft is ill-suited to the constellation of practices associated with the social label of ‘wage theft’. This is because of the disjunction between the proprietary status of ‘wages’ and the offence elements of theft in English law. In short, unpaid wages will often not count as ‘property belonging to another’ at the time of the dishonest appropriation by the employer, hence there is a difficulty with identifying a complete and coincident mens rea and actus reus.

Response to Paul Vitz: Perspectives from Biblical Anthropology

1992 ◽  
Vol 20 (1) ◽  
pp. 28-33
Author(s):  
Ray S. Anderson
Keyword(s):  
Paradigm Shift ◽  
The Self ◽  
Narrative Approach ◽  
Integrative Psychotherapy ◽  
Social Concept ◽  
Biblical Anthropology

The author responds to Vitz's (1992a, 1992b) two preceding articles. He asserts that Vitz has made a paradigm shift from a psychological to a social concept of the self, without making it clear that he has done so. Anderson believes that this unrecognized shift has led to some ambivalence in Vitz about the use of his narrative approach in integrative psychotherapy. The author attempts to resolve this ambivalence through conclusions derived from a biblical anthropology–-a view of the self as a unity with social, spiritual, and historical dimensions.

Firm innovation and capitalist dialectics: The economics of Nina Shapiro

2019 ◽  
Vol 30 (4) ◽  
pp. 467-477
Author(s):  
Radhika Balakrishnan ◽  
William Milberg
Keyword(s):  
Business Cycles ◽  
Firm Behavior ◽  
Firm Innovation ◽  
Jel Codes ◽  
Social Concept ◽  
Keynesian Economics ◽  
Dialectical Approach ◽  
The Us ◽  
History Of ◽  
Organization Of Production

This essay is a review of and tribute to the life and contributions of Nina Shapiro, who passed away this year. Shapiro was an American Post-Keynesian economist, who was a bridge figure in radical economics, connecting Marx to Keynes, Schumpeter to Kaldor, the behavior of the firm to the dynamics of the macroeconomy, and the process of innovation to the organization of production and accumulation. She was seminal to important moments in the history of radical economics in the US, including the formation of the Hegel-inspired journal Social Concept in the 1980s and the Rutgers University’s Post-Keynesian circle in the 1980s and 1990s. Shapiro’s deeply philosophical and dialectical approach to firm behavior, innovation, and business cycles led her to theorize the “revolutionary character” of Post-Keynesian economics and to formulate a critique of the competitive neoclassical firm which, she argued, is at odds with the logic of capitalism in which firms seek to make profit and grow. JEL Codes: B24, B32, B51, B55

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