scholarly journals Book Review of Mortuary Variability and Social Diversity in Ancient Greece: Studies on Ancient Greek Death and Burial, edited by Nicolas Dimakis and Tamara M. Dijkstra

2021 ◽  
Vol 125 (4) ◽  
Author(s):  
Konstantoula Chavela
2021 ◽  
Author(s):  
Dian Ananda Alviana ◽  
Moses Glorino Rumambo Pandin

The book entitled "Logika Kritis Filsuf Klasik; Dari Era Pra-Socrates HinggaAristoteles" (The Critical Logic of Classical Philosophers; from The Pre-Socrates to Aristotle)was written by the author to invite readers to become more familiar with the world of philosophy,especially the thoughts of philosophers who existed in Ancient Greece. That is because nowadays,philosophy is a scourge for many people. Moreover, there are still many stereotypes aboutphilosophy, such as the notion that philosophy is not contextual to everyday life because it isattached to stereotypes that are considered problematic. Therefore, through this book, the authorwould like to invite readers to know the famous ancient Greek philosophers because they providea strong foundation in philosophy.


2021 ◽  
Author(s):  
Dian Ananda Alviana ◽  
Moses Glorino Rumambo Pandin

The book entitled "Logika Kritis Filsuf Klasik; Dari Era Pra-Socrates Hingga Aristoteles" (The Critical Logic of Classical Philosophers; from The Pre-Socrates to Aristotle) was written by the author to invite readers to become more familiar with the world of philosophy, especially the thoughts of philosophers who existed in Ancient Greece. That is because nowadays, philosophy is a scourge for many people. Moreover, there are still many stereotypes about philosophy, such as the notion that philosophy is not contextual to everyday life because it is attached to stereotypes that are considered problematic. Therefore, through this book, the author would like to invite readers to know the famous ancient Greek philosophers because they provide a strong foundation in philosophy. The author to readers who want and are interested in studying philosophy. The author uses light and easy to understand by ordinary people who want to study philosophy. It can be interpreted that this book is written as simply as possible by the author for readers who have just studied philosophy.


2018 ◽  
Vol 28 (7) ◽  
pp. 2523-2529
Author(s):  
Slobodan Marković ◽  
Zoran Momčilović ◽  
Vladimir Momčilović

This text is an attempt to see sport in different ways in the light of ancient philosophical themes. Philosophy of sports gets less attention than other areas of the discipline that examine the other major components of contemporary society: philosophy of religion, political philosophy, aesthetics, and philosophy of science. Talking about sports is often cheap, but it does not have to be that way. One of the reasons for this is insufficiently paid attention to the relation between sport and philosophy in Greek. That is it's important to talk about sports, just as important as we are talking about religion, politics, art and science. The argument of the present text is that we can try to get a handle philosophically on sports by examining it in light of several key idea from ancient Greek philosophy. The ancient Greeks, tended to be hylomorphists who gloried in both physical and mental achievement. Тhe key concepts from Greek philosophy that will provide the support to the present text are the following: arete, sophrosyne, dynamis and kalokagathia. These ideals never were parts of a realized utopia in the ancient world, but rather provided a horizon of meaning. We will claim that these ideals still provide worthy standards that can facilitate in us a better understanding of what sports is and what it could be. How can a constructive dialogue be developed which would discuss differences in understanding of sport in Ancient Greece and today? In this paper, the authors will try to answer this question from a historical and philosophical point of view. The paper is divided into three sections. The first section of the paper presents two principally different forms or models of focus in sport competitions – focus on physical excellence or focus on game. The dialectic discourse regarding these two approaches to physical activity is even more interesting due to the fact that these two models take precedence over one another depending on context. In the second section of the paper, the focus shifts to theendemic phenomenon of the Ancient Greek Olympic Games, where the topic is discussed from the perspective of philosophy with frequent historical reflections on the necessary specifics, which observeman as a physical-psychological-social-spiritual being. In the third section of this paper, the authors choose to use the thoughts and sayings of the great philosopher Plato to indicate how much this philosopher wasactually interested in the relationship between soul and body, mostly through physical exercise and sport, because it seems that philosophers who came after him have not seriously dealt with this topic in Plato’s way, although they could.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LIII contains: an article on several of Zeno of Elea’s paradoxes and the nihilist interpretation of Eudemus of Rhodes; an article on the coherence of Thrasymachus’ challenge in Plato’s Republic book 1; another on Plato’s treatment of perceptual content in the Theaetetus and the Phaedo; an article on why Aristotle thinks that hypotheses are material causes of conclusions, and another on why he denies shame is a virtue; and a book review of a new edition of a work possibly by Apuleius and Middle Platonist political philosophy.


Author(s):  
George Tridimas

Abstract The paper examines doctrinal and political reasons to explain why the Ancient Greek religion did not feature a distinct class of professional priests as suppliers of religious goods. Doctrinal reasons relate to worshiping a multitude of powerful anthropomorphic gods with flawed characters; absence of a founder of religion and of a scripture; lack of religious doctrine and of a code of moral behaviour and piety manifested as mass participation in rituals. These factors denied religious suppliers the opportunity to form a monopoly acting as an autonomous intermediary between humans and gods. Political reasons relate to the supremacy of the demos which watchfully guarded its decision-making powers and prevented other actors like a priestly interest group to challenge its authority.


Axon ◽  
2019 ◽  
Author(s):  
Donatella Erdas ◽  
Anna Magnetto

In recent years the attention of modern scholars to ancient Greek economy has received impetus from a series of newly published documents of undisputed significance. The results have been a deeply renewed examination of consolidated theoretical positions, and a detailed analysis of specific aspects of the economic life of the polis. Within this framework the GEI project aims at providing an online collection of epigraphic documents related to the economy of ancient Greece. Some of these documents, already known or newly discovered, have never been collected in a selection of this kind. The project covers a period from the archaic age to 1st century BC. The selected texts are representative of the different areas of ancient Greek economy, and are marked-up using the EpiDoc encoding conventions. For each document all technical information has been provided along with existing critical editions, bibliography, a critical apparatus, an English translation and a commentary.


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